Ingredients: Aniseed

The Anise (Pimpinella), from “bipenella,” because of its secondary, feather-like leaflets, belongs to the umbelliferous plants, and is cultivated in our gardens; but its aromatic seeds chiefly come from Germany. The careful housewife will do well always to have a supply of this most useful Simple closely bottled in her store cupboard. The herb is a variety of the Burnet Saxifrage, and yields an essential oil of a fine blue colour. To make the essence of Aniseed one part of the oil should be mixed with four parts of spirit of wine. This oil, by its chemical basis, “anethol,” represents the medicinal properties of the plant. It has a special influence on the bronchial tubes to encourage expectoration, particularly with children. For infantile catarrh, after its first feverish stage, Aniseed tea is very useful. It should be made by pouring half-a-pint of boiling water on two teaspoonfuls of the seeds, bruised in a mortar, and given when cold in doses of one, two, or three teaspoonfuls, according to the age of the child. For the relief of flatulent stomach-ache, whether in children or in adults, from five to fifteen drops of the essence may be given on a lump of sugar, or mixed with two dessertspoonfuls of hot water.

Gerard says: “The Aniseed helpeth the yeoxing, or hicket (hiccough), and should be given to young children to eat which are like to have the falling sickness, or to such as have it by patrimony or succession.” The odd literary mistake has been sometimes made of regarding Aniseed as a plural noun: thus, in “The Englishman’s Doctor,” it is said, “Some anny seeds be sweet, and some bitter.” An old epithet of the Anise was, Solamen intestinorum — “The comforter of the bowels.” The Germans have an almost superstitious belief in the medicinal virtues of Aniseed, and all their ordinary household bread is plentifully flavoured with the whole seeds. The mustaceoe, or spiced cakes of the Romans, introduced at the close of a rich entertainment, to prevent indigestion, consisted of meal, with anise, cummin, and other aromatics used for staying putrescence or fermentation within the intestines. Such a cake was commonly brought in at the end of a marriage feast; and hence the bridecake of modern times has taken its origin, though the result of eating this is rather to provoke dyspepsia than to prevent it. Formerly, in the East, these seeds were in use as part payment of taxes: “Ye pay tithe of mint, anise, and cummin!” The oil destroys lice and the itch insect, for which purpose it may be mixed with lard or spermaceti as an ointment. The seed has been used for smoking, so as to promote expectoration.

Besides containing the volatile oil, Aniseed yields phosphates, malates, gum, and a resin. The leaves, if applied externally, will help to remove freckles; and, “Let me tell you this,” says a practical writer of the present day, “if you are suffering from bronchitis, with attacks of spasmodic asthma, just send for a bottle of the liqueur called ‘Anisette,’ and take a dram of it with a little water. You will find it an immediate palliative; you will cease barking like Cerberus; you will be soothed, and go to sleep.” — Experto crede! “I have been bronchitic and asthmatic for twenty years, and have never known an alleviative so immediately efficacious as ‘Anisette.'”

For the restlessness of languid digestion, a dose of essence of Aniseed in hot water at bedtime is much to be commended. In the Paregoric Elixir, or “Compound Tincture of Camphor,” prescribed as a sedative cordial by doctors (and containing some opium), the oil of Anise is also included — thirty drops in a pint of the tincture. This oil is of capital service as a bait for mice.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Agrimony

The Agrimony is a Simple well known to all country folk, and abundant throughout England in the fields and woods, as a popular domestic medicinal herb. It belongs to the Rose order of plants, and blossoms from June to September with small yellow flowers, which sit close along slender spikes a foot high, smelling like apricots, and called by the rustics “Church Steeples.” Botanically it bears the names Agrimonia Eupatoria, of which the first is derived from the Greek, and means “shining,” because the herb is thought to cure cataract of the eye; and the second bears reference to the liver, as indicating the use of this plant for curing diseases of that organ. Chemists have determined that the Agrimony possesses a particular volatile oil, and yields nearly five per cent. of tannin, so that its use in the cottage for gargles, and as an astringent application to indolent wounds, is well justified. The herb does not seem really to own any qualities for acting medicinally on the liver. More probably the yellow colour of its flowers, which, with the root, furnish a dye of a bright nankeen hue, has given it a reputation in bilious disorders, according to the doctrine of signatures, because the bile is also yellow. Nevertheless, Gerard says: “A decoction of the leaves is good for them that have naughty livers.” By pouring a pint of boiling water on a handful of the plant — stems, flowers and leaves — an excellent gargle may be made for a relaxed throat; and a teacupful of the same infusion may be taken cold three or four times in the day for simple looseness of the bowels; also for passive losses of blood. In France, Agrimony tea is drank as a beverage at table. This herb formed an ingredient of the genuine arquebusade water, as prepared against wounds inflicted by an arquebus, or hand-gun, and it was mentioned by Philip de Comines in his account of the battle of Morat, 1476. When the Yeomen of the Guard were first formed in England — 1485 — half were armed with bows and arrows, whilst the other half carried arquebuses. In France the eau de arquebusade is still applied for sprains and bruises, being carefully made from many aromatic herbs. Agrimony was at one time included in the London Materia Medica as a vulnerary herb. It bears the title of Cockleburr, or Sticklewort, because its seed vessels cling by the hooked ends of their stiff hairs to any person or animal coming into contact with the plant. A strong decoction of the root and leaves, sweetened with honey, has been taken successfully to cure scrofulous sores, being administered two or three times a day in doses of a wineglassful persistently for several months. Perhaps the special volatile oil of the plant, in common with that contained in other herbs similarly aromatic, is curatively antiseptic. Pliny called it a herb “of princely authoritie.”

The Hemp Agrimony, or St. John’s Herb, belongs to the Composite order of plants, and grows on the margins of brooks, having hemp-like leaves, which are bitter of taste and pungent of smell, as if it were an umbelliferous herb. Because of these hempen leaves it was formerly called “Holy Rope,” being thus named after the rope with which Jesus was bound. They contain a volatile oil, which acts on the kidneys; likewise some tannin, and a bitter chemical principle, which will cut short the chill of intermittent fever, or perhaps prevent it. Provers of the plant have found it produce a “bilious fever,” with severe headache, redness of the face, nausea, soreness over the liver, constipation, and high-coloured urine. Acting on which experience, a tincture, prepared from the whole plant, may be confidently given in frequent small well-diluted doses with water for influenza, or for a similar feverish chill, with break-bone pains, prostration, hot dry skin, and some bilious vomiting. Likewise a tea made with boiling water poured on the dried leaves will give prompt relief if taken hot at the onset of a bilious catarrh, or of influenza. This plant also is named Eupatorium because it refers, as Pliny says, to Eupator, a king of Pontus. In Holland it is used for jaundice, with swollen feet: and in America it belongs to the tribe of bone-sets. The Hemp Agrimony grows with us in moist, shady places, with a tall reddish stem, and with terminal crowded heads of dull lilac flowers. Its distinctive title is Cannabinum, or “Hempen,” whilst by some it is known as “Thoroughwort.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Acorn

This is the well-known fruit of our British Oak, to which tree it gives the name– Aik, or Eik, Oak.

The Acorn was esteemed by Dioscorides, and other old authors, for its supposed medicinal virtues. As an article of food it is not known to have been habitually used at any time by the inhabitants of Britain, though acorns furnished the chief support of the large herds of swine on which our forefathers subsisted. The right of maintaining these swine in the woods was called “panage,” and formed a valuable property.

The earliest inhabitants of Greece and Southern Europe who lived in the primeval forests were supported almost wholly on the fruit of the Oak. They were described by classic authors as fat of person, and were called “balanophagi”–acorn eaters.

During the great dearth of 1709 the French were driven to eat bread of acorns steeped in water to destroy the bitterness, and they suffered therefrom injurious effects, such as obstinate constipation, or destructive cholera.

It is worth serious notice medically that in years remarkable for a large yield of Acorns disastrous losses have occurred among young cattle from outbreaks of acorn poisoning, or the acorn disease. Those up to two years old suffered most severely, but sheep, pigs and deer were not affected by this acorn malady. Its symptoms are progressive wasting, loss of appetite, diarrhoea, sore places inside the mouth, discharge from the eyes and nostrils, excretion of much pale urine, and no fever, but a fall of temperature below the normal standard. Having regard to which train of symptoms it is fair to suppose the acorn will afford in the human subject a useful specific medicine for the marasmus, or wasting atrophy of young children who are scrofulous. The fruit should be given in the form of a tincture, or vegetable extract, or even admixed (when ground) sparingly with wheaten flour in bread. The dose should fall short of producing any of the above symptoms, and the remedy should be steadily pursued for many weeks.

The tincture should be made of saturated strength with spirit of wine on the bruised acorns, to stand for a fortnight before being decanted. Then the dose will be from twenty to thirty drops with water three or four times a day.

The Acorn contains chemically starch, a fixed oil, citric acid, uncrystallizable sugar, and another special sugar called “quercit.”

Acorns, when roasted and powdered, have been sometimes employed as a fair substitute for coffee. By distillation they will yield an ardent spirit.

Dr. Burnett strongly commends a “distilled spirit of acorns” as an antidote to the effects of alcohol, where the spleen and kidneys have already suffered, with induced dropsy. It acts on the principle of similars, ten drops being given three times a day in water.

In certain parts of Europe it is customary to place acorns in the hands of the newly dead; whilst in other districts an apple is put into the palm of a child when lying in its little coffin.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie