Piles, Good Salve for

November 4th, 2008

“Red precipitate two and one-half drams, oxide of zinc one dram, best cosmoline three ounces, white wax one ounce, camphor gum one dram.” It is much better to have this salve made by a druggist, as it is difficult to mix at home. This it a splendid salve and very good for inflammation.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Buckthorn

October 4th, 2008

The common Buckthorn grows in our woods and thickets, and used to be popularly known because of the purgative syrup made from its juice and berries. It bears dense branches of small green flowers, followed by the black berries, which purge violently. If gathered before they are ripe they furnish a yellow dye. When ripe, if mixed with gum arabic and lime water, they form the pigment called “Bladder Green.” Until late in the present century– O dura ilia messorum!–English rustics, when requiring an aperient dose for themselves or their children, had recourse to the syrup of Buckthorn. But its action was so severe, and attended with such painful gripings, that as time went on the medicine was discarded, and it is now employed in this respect almost exclusively by the cattle doctor. Dodoeus taught about Buckthorn berries: “They be not meet to be administered but to young and lusty people of the country, which do set more store of their money than their lives.” The shrub grows chiefly on chalk, and near brooks. The name Buckthorn is from the German buxdorn, boxthorn, hartshorn. In Anglo-Saxon it was Heorot-bremble. It is also known as Waythorn, Rainberry Thorn, Highway Thorn and Rhineberries. Each of the berries contains four seeds: and the flesh of birds which eat thereof is said to be purgative. When the juice is given medicinally it causes a bad stomach-ache, with much dryness of the throat: for which reason Sydenham always ordered a basin of soup to be given after it. Chemically the active principle of the Buckthorn is “rhamno-cathartine.” Likewise a milder kind of Buckthorn, which is much more useful as a Simple, grows freely in England, the Rhamnus frangula or so-called “black berry-bearing Alder,” though this appellation is a mistake, because botanically the Alder never bears any berries. This black Buckthorn is a slender shrub, which occurs in our woods and thickets. The juice of its berries is aperient, without being irritating, and is well suited as a laxative for persons of delicate constitution. It possesses the merit of continuing to answer in smaller doses after the patient has become habituated to its use. The berry of the Rhamnus frangula may be known by its containing only two seeds. Country people give the bark boiled in ale for jaundice; and this bark is the black dogwood of gunpowder makers. Lately a certain aperient medicine has become highly popular with both doctors and patients in this country, the same being known as Cascara Sagrada. It is really an American Buckthorn, the Rhamnus Persiana, and it possesses no true advantage over our black Alder Buckthorn, though the bark of this latter must be used a year old, or it will cause griping. A fluid extract of the English mild Buckthorn, or of the American Cascara, is made by our leading druggists, of which from half to one teaspoonful may be given for a dose. This is likewise a tonic to the intestines, and is especially useful for relieving piles. Lozenges also of the Alder Buckthorn are dispensed under the name of “Aperient Fruit Lozenges;” one, or perhaps two, being taken for a dose as required.

There is a Sea Buckthorn, Hippophoe, which belongs to a different natural order, Eloeagnaceoe, a low shrubby tree, growing on sandhills and cliffs, and called also Sallowthorn. The fruit is made (in Tartary) into a pleasant jelly, because of its acid flavour, and used in the Gulf of Bothnia for concocting a fish sauce.

The name signifies “giving light to a horse,” being conferred because of a supposed power to cure equine blindness; or it may mean “shining underneath,” in allusion to the silvery underside of the leaf.

The old-fashioned Cathartic Buckthorn of our hedges and woods has spinous thorny branchlets, from which its name, Rhamnus, is thought to be derived, because the shrub is set with thorns like as the ram. At one time this Buckthorn was a botanical puzzle, even to Royalty, as the following lines assure us:–

“Hicum, peridicum; all clothed in green;
The King could not tell it, no more could the Queen;
So they sent to consult wise men from the East.
Who said it had horns, though it was not a beast.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Remedy (external application) for Piles

September 28th, 2008

Inner bark of the white oak tree, boil and strain, and boil again until you obtain 1/2 pint of the extract, very thick; then add 1/2 pint of the oil of the oldest and strongest bacon you can procure; simmer together until a union takes place when cold. Then apply by the finger up the rectum every night until well. Be very strict to abstain from strong and stimulating diet. The above is a sure cure for blind or bleeding piles, in all cases, sooner or later.

Source: Dr Chase’s Recipes, or Information for Everybody, A.W. Chase

Ingredients: Blackberry

September 20th, 2008

This is the well-known fruit of the Common Bramble (Rubus fructicosus), which grows in every English hedgerow, and which belongs to the Rose order of plants. It has long been esteemed for its bark and leaves as a capital astringent, these containing much tannin; also for its fruit, which is supplied with malic and citric acids, pectin, and albumen. Blackberries go often by the name of “bumblekites,” from “bumble,” the cry of the bittern, and kyte, a Scotch word for belly; the name bumblekite being applied, says Dr. Prior, “from the rumbling and bumbling caused in the bellies of children who eat the fruit too greedily.” “Rubus” is from the Latin ruber, red.

The blackberry has likewise acquired the name of scaldberry, from producing, as some say, the eruption known as scaldhead in children who eat the fruit to excess; or, as others suppose, from the curative effects of the leaves and berries in this malady of the scalp; or, again, from the remedial effects of the leaves when applied externally to scalds.

It has been said that the young shoots, eaten as a salad, will fasten loose teeth. If the leaves are gathered in the Spring and dried, then, when required, a handful of them may be infused in a pint of boiling water, and the infusion, when cool, may be taken, a teacupful at a time, to stay diarrhoea, and for some bleedings. Similarly, if an ounce of the bruised root is boiled in three half-pints of water, down to a pint, a teacupful of this may be given every three or four hours. The decoction is also useful against whooping-cough in its spasmodic stage. The bark contains tannin; and if an ounce of the same be boiled in a pint and a half of water, or of milk, down to a pint, half a teacupful of the decoction may be given every hour or two for staying relaxed bowels. Likewise the fruit, if desiccated in a moderately hot oven, and afterwards reduced to powder (which should be kept in a well corked bottle) will prove an efficacious remedy for dysentery.

Gerard says: “Bramble leaves heal the eyes that hang out, and stay the haemorrhoides [piles] if they can be laid thereunto.” The London Pharmacopoeia (1696) declared the ripe berries of the bramble to be a great cordial, and to contain a notable restorative spirit. In Cruso’s Treasury of Easy Medicines (1771), it is directed for old inveterate ulcers: “Take a decoction of blackberry leaves made in wine, and foment the ulcers with this whilst hot each night and morning, which will heal them, however difficult to be cured.” The name of the bush is derived from brambel, or brymbyll, signifying prickly; its blossom as well as the fruit, ripe and unripe, in all stages, may be seen on the bush at the same time. With the ancient Greeks Blackberries were a popular remedy for gout.

As soon as blackberries are over-ripe, they become quite indigestible. Country folk say in Somersetshire and Sussex: “The devil goes round on Old Michaelmas Day, October 11th, to spite the Saint, and spits on the blackberries, so that they who eat them after that date fall sick, or have trouble before the year is out.” Blackberry wine and blackberry jam are taken for sore throats in many rustic homes. Blackberry jelly is useful for dropsy from feeble ineffective circulation. To make “blackberry cordial,” the juice should be expressed from the fresh ripe fruit, adding half a pound of white sugar to each quart thereof, together with half an ounce of both nutmeg and cloves; then boil these together for a short time, and add a little brandy to the mixture when cold.

In Devonshire the peasantry still think that if anyone is troubled with “blackheads,” i.e., small pimples, or boils, he may be cured by creeping from East to West on the hands and knees nine times beneath an arched bramble bush. This is evidently a relic of an old Dryad superstition when the angry deities who inhabited particular trees had to be appeased before the special diseases which they inflicted could be cured. It is worthy of remark that the Bramble forms the subject of the oldest known apologue. When Jonathan upbraided the men of Shechem for their base ingratitude to his father’s house, he related to them the parable of the trees choosing a king, by whom the Bramble was finally elected, after the olive, the fig tree, and the vine had excused themselves from accepting this dignity.

In the Roxburghe Ballad of “The Children in the Wood,” occurs the verse–

“Their pretty lips with Blackberries
Were all besmeared and dyed;
And when they saw the darksome night
They sat them down, and cryed.”

The French name for blackberries is mûres sauvages, also mûres de haie; and in some of our provincial districts they are known as “winterpicks,” growing on the Blag.

Blackberry wine, which is a trustworthy cordial astringent remedy for looseness of the bowels, may be made thus: Measure your berries, and bruise them, and to every gallon of the fruit add a quart of boiling water. Let the mixture stand for twenty-four hours, occasionally stirring; then strain off the liquid, adding to every gallon a couple of pounds of refined sugar, and keep it in a cask tightly corked till the following October, when it will be ripe and rich.

A noted hair-dye is said to be made by boiling the leaves of the bramble in strong lye, which then imparts permanently to the hair a soft, black colour. Tom Hood, in his humorous way, described a negro funeral as “going a black burying.” An American poet graphically tell us:–

“Earth’s full of Heaven,
And every common bush afire with God!
But only they who see take off their shoes;
The rest sit round it, and–pluck blackberries.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Elder

May 24th, 2008

“‘Arn,’ or the common Elder,” says Gerard, “groweth everywhere; and it is planted about cony burrows, for the shadow of the conies.” Formerly it was much cultivated near our English cottages, because supposed to afford protection against witches. Hence it is that the Elder tree may be so often seen immediately near old village houses. It acquired its name from the Saxon word eller or kindler, because its hollow branches were made into tubes to blow through for brightening up a dull fire. By the Greeks it was called Aktee. The botanical name of the Elder is Sambucus nigra, from sambukee, a sackbut, because the young branches, with their pith removed, were brought into requisition for making the pipes of this, and other musical instruments.

It was probably introduced as a medicinal plant at the time of the Monasteries. The adjective term nigra refers to the colour of the berries. These are without odour, rather acid, and sweetish to the taste. The French put layers of the flowers among apples, to which they impart, an agreeable odour and flavour like muscatel. A tract on Elder and Juniper Berries, showing how useful they may be in our Coffee Houses, is published with the Natural History of Coffee, 1682. Elder flowers are fatal to turkeys.

Hippocrates gave the bark as a purgative; and from his time the whole tree has possessed a medicinal celebrity, whilst its fame in the hands of the herbalist is immemorial. German writers have declared it contains within itself a magazine of physic, and a complete chest of medicaments.

The leaves when bruised, if worn in the hat, or rubbed on the face, will prevent flies from settling on the person. Likewise turnips, cabbages, fruit trees, or corn, if whipped with the branches and green leaves of Elder, will gain an immunity from all depredations of blight; but moths are fond of the blossom.

Dried Elder flowers have a dull yellow colour, being shrivelled, and possessing a sweet faint smell, unlike the repulsive odour of the fresh leaves and bark. They have a somewhat bitter, gummy taste, and are sold in entire cymes, with the stalks. An open space now seen in Malvern Chase was formerly called Eldersfield, from the abundance of Elder trees which grew there. “The flowers were noted,” says Mr. Symonds, “for eye ointments, and the berries for honey rob and black pigments. Mary of Eldersfield, the daughter of Bolingbroke, was famous for her knowledge of herb pharmacy, and for the efficacy of her nostrums.”

Chemically the flowers contain a yellow, odorous, buttery oil, with tannin, and malates of potash and lime, whilst the berries furnish viburnic acid. On expression they yield a fine purple juice, which proves a useful laxative, and a resolvent in recent colds. Anointed on the hair they make it black.

A medicinal tincture (H.) is made from the fresh inner bark of the young branches. This, when given in toxical quantities, will induce profuse sweating, and will cause asthmatic symptoms to present themselves. When used in a diluted form it is highly beneficial for relieving the same symptoms, if they come on as an attack of illness, particularly for the spurious croup of children, which wakes them at night with a suffocative cough and wheezing. A dose of four or five drops, if given at once, and perhaps repeated in fifteen minutes, will straightway prove of singular service.

Sir Thomas Browne said that in his day the Elder had become a famous medicine for quinsies, sore throats, and strangulations.

The inspissated juice or “rob” extracted from the crushed berries, and simmered with white sugar, is cordial, aperient, and diuretic. This has long been a popular English remedy, taken hot at bed-time, when a cold is caught. One or two tablespoonfuls are mixed with a tumblerful of very hot water. It promotes perspiration, and is demulcent to the chest. Five pounds of the fresh berries are to be used with one pound of loaf sugar, and the juice should be evaporated to the thickness of honey.

“The recent rob of the Elder spread thick upon a slice of bread and eaten before other dishes,” says Dr. Blochwich, 1760, “is our wives’ domestic medicine, which they use likewise in their infants and children whose bellies are stop’t longer than ordinary; for this juice is most pleasant and familiar to children; or to loosen the belly drink a draught of the wine at your breakfast, or use the conserve of the buds.”

Also a capital wine, which may well pass for Frontignac, is commonly made from the fresh berries, with raisins, sugar, and spices. When well brewed, and three years’ old, it constitutes English port. “A cup of mulled Elder wine, served with nutmeg and sippets of toast, just before going to bed on a cold wintry night, is a thing,” as Cobbet said, “to be run for.” The juice of Elder root, if taken in a dose of one or two tablespoonfuls when fasting, acts as a strong aperient, being “the most excellent purger of watery humours in the world, and very singular against dropsy, if taken once in the week.”

John Evelyn, in his Sylva (1729), said of the Elder: “If the medicinal properties of its leaves, bark, and berries, were fully known, I cannot tell what our countrymen could ail, for which he might not fetch a remedy from every hedge, either for sickness or wounds.” “The buds boiled in water gruel have effected wonders in a fever,” “and an extract composed of the berries greatly assists longevity. Indeed,” — so famous is the story of Neander — “this is a catholicum against all infirmities whatever.” “The leaves, though somewhat rank of smell, are otherwise, as indeed is the entire shrub, of a very sovereign virtue. The springbuds are excellently wholesome in pottage; and small ale, in which Elder flowers have been infused, are esteemed by many so salubrious, that this is to be had in most of the eating houses about our town.”

“It were likewise profitable for the scabby if they made a sallet of those young buds, who in the beginning of the spring doe bud forth together with those outbreakings and pustules of the skin, which by the singular favour of nature is contemporaneous; these being sometimes macerated a little in hot water, together with oyle, salt, and vinegar, and sometimes eaten. It purgeth the belly, and freeth the blood from salt and serous humours” (1760). Further, “there be nothing more excellent to ease the pains of the haemorrhoids than a fomentation made of the flowers of the Elder and Verbusie, or Honeysuckle, in water or milk, for in a short time it easeth the greatest pain.”

If the green leaves are warmed between two hot tiles, and applied to the forehead, they will promptly relieve nervous headache. In Germany the Elder is regarded with much respect. From its leaves a fever drink is made; from its berries a sour preserve, and a wonder-working electuary; whilst the moon-shaped clusters of its aromatic flowers, being somewhat narcotic, are of service in baking small cakes.

The Romans made use of the black Elder juice as a hair dye. From the flowers a fragrant water is now distilled as a perfume; and a gently stimulating ointment is prepared with lard for dressing burns and scalds. Another ointment, concocted from the green berries, with camphor and lard, is ordered by the London College as curative of piles. “The leaves of Elder boiled soft, and with a little linseed oil added thereto, if then laid upon a piece of scarlet or red cloth, and applied to piles as hot as this can be suffered, being removed when cold, and replaced by one such cloth after another upon the diseased part by the space of an hour, and in the end some bound to the place, and the patient put warm to bed. This hath not yet failed at the first dressing to cure the disease, but if the patient be dressed twice, it must needs cure them if the first fail.”

The Elder was named Eldrun and Burtre by the Anglo-Saxons. It is now called Bourtree in Scotland, from the central pith in the younger branches which children bore out so as to make pop guns:–

“Bour tree–Bour tree: crooked rung,
Never straight, and never strong;
Ever bush, and never tree
Since our Lord was nailed on thee.”

The Elder is specially abundant in Kent around Folkestone. By the Gauls it was called “Scovies,” and by the Britons “Iscaw.”

This is the tree upon which the legend represents Judas as having hanged himself, or of which the cross was made at the crucifixion. In Pier’s Plowman’s Vision it is said:–

“Judas he japed with Jewen silver,
And sithen an eller hanged hymselve.”

Gerard says “the gelly of the Elder, otherwise called Jew’s ear, taketh away inflammations of the mouth and throat if they be washed therewith, and doth in like Manner help the uvula.” He refers here to a fungus which grows often from the trunk of the Elder, and the shape of which resembles the human ear. Alluding to this fungus, and to the supposed fact that the berries of the Elder are poisonous to peacocks, a quaint old rhyme runs thus:–

“For the coughe take Judas’ eare,
With the paring of a peare,
And drynke them without feare
If you will have remedy.”

“Three syppes for the hycocke,
And six more for the chycocke:
Thus will my pretty pycocke
Recover bye and bye.”

Various superstitions have attached themselves in England to the Elder bush. The Tree-Mother has been thought to inhabit it; and it has been long believed that refuge may be safely taken under an Elder tree in a thunderstorm, because the cross was made therefrom, and so the lightning never strikes it. Elder was formerly buried with a corpse to protect it from witches, and even now at a funeral the driver of the hearse commonly has his whip handle made of Elder wood. Lord Bacon commended the rubbing of warts with a green Elder stick, and then burying the stick to rot in the mud. Brand says it is thought in some parts that beating with an Elder rod will check the growth of boys. A cross made of the wood if affixed to cow-houses and stables was supposed to protect cattle from all possible harm.

Belonging to the order of Caprifoliaceous (with leaves eaten by goats) plants, the Elder bush grows to the size of a small tree, bearing many white flowers in large flat umbels at the ends of the branches. It gives off an unpleasant soporific smell, which is said to prove harmful to those that sleep under its shade. Our summer is not here until the Elder is fully in flower, and it ends when the berries are ripe. When taken together with the berries of Herb Paris (four-leaved Paris) they have been found very useful in epilepsy. “Mark by the way,” says Anatomie of the Elder (1760), “the berries of Herb Paris, called by some Bear, or Wolfe Grapes, is held by certain matrons as a great secret against epilepsie; and they give them ever in an unequal number, as three, five, seven, or nine, in the water of Linden tree flowers. Others also do hang a cross made of the Elder and Sallow, mutually inwrapping one another, about the children’s neck as anti-epileptick.” “I learned the certainty of this experiment (Dr. Blochwich) from a friend in Leipsick, who no sooner erred in diet but he was seized on by this disease; yet after he used the Elder wood as an amulet cut into little pieces, and sewn in a knot against him, he was free.” Sheep suffering from the foot-rot, if able to get at the bark and young shoots of an Elder tree, will thereby cure themselves of this affection. The great Boerhaave always took off his hat when passing an Elder bush. Douglas Jerrold once, at a well-known tavern, ordered a bottle of port wine, which should be “old, but not Elder.”

The Dwarf Elder (Sambucus ebulus) is quite a different shrub, which grows not infrequently in hedges and bushy places, with a herbaceous stem from two to three feet high. It possesses a smell which is less aromatic than that of the true Elder, and it seldom brings its fruit to ripeness. A rob made therefrom is actively purgative; one tablespoonful for a dose. The root, which has a nauseous bitter taste, was formerly used in dropsies. A decoction made from it, as well as from the inner bark, purges, and promotes free urination.

The leaves made into a poultice will resolve swellings and relieve contusions. The odour of the green leaves will drive away mice from granaries. To the Dwarf Elder have been given the names Danewort, Danesweed, and Danesblood, probably because it brings about a loss of blood called the “Danes,” or perhaps as a corruption of its stated use contra quotidianam. The plant is also known as Walewort, from wal — slaughter. It grows in great plenty about Slaughterford, Wilts, where there was a noted fight with the Danes; and a patch of it thrives on ground in Worcestershire, where the first blood was drawn in the civil war between the Parliament and the Royalists. Rumour says it will only prosper where blood has been shed either in battle, or in murder.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Piles, Simple Application and Relief from

May 3rd, 2008

“Mix together one tablespoonful plain vaselin and one dram flower of sulphur. Apply three times daily and you will get relief.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Piles, Sulphur and Glycerin for

April 15th, 2008

“Equal parts of sulphur and pure glycerin. Grease parts.” This preparation is very healing, and will often give relief even in severe cases.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Piles, the Cold Water Cure for

April 9th, 2008

“Take about a half pint of cold water and use as an injection every morning before trying to have a movement of the bowels.” This simple treatment has cured many cases where the stronger medicines did not help.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Piles, Strongly Recommended Remedy for

March 31st, 2008

“Extract Belladonna 15 grains
Acetate lead 1/2 dram
Chloretone 1 dram
Gallic acid 15 grains
Sulphur 20 grains
Vaseline 1 ounce

Mix.

In protruding, itching and blind piles, this ointment will give you almost instant relief. If kept up several days it will promote a cure.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Piles, Steaming with Chamomile Tea for

March 29th, 2008

“A tea made of chamomile blossoms and used as a sitz bath is excellent; after using the sitz bath use vaselin or cold cream and press rectum back gently.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

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    NOTE: these remedies are listed only for information and/or amusement. They are not to be construed as medical advice of any type, nor are they recommended for use. Consult your doctor or other medical professional for any medical advice you require.