Sore Throat, Kerosene for

“Dip a flannel cloth in coal oil, (kerosene) and bind on the throat. I have tried this; in fact it is what I always use. It is almost sure to cure.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Charcoal, A Cure For Sick Headache

It is stated that two teaspoons of finely powdered charcoal, drank in half a tumbler of water, will, in less than 15 minutes, give relief to the sick headache, when caused, as in most cases it is, by superabundance of acid on the stomach. We have tried this remedy time and again, and its efficacy in every instance has been signally satisfactory.

Source: Dr Chase’s Recipes, or Information for Everybody, A.W. Chase

Ingredients: Knapweed (Lesser)

Black Knapweed, the Centaurea nigra, is a common tough-stemmed composite weed growing in our meadows and cornfields, being well known by its heads of dull purple flowers, with brown, or almost black scales of the outer floral encasement. It is popularly called Hard heads, Loggerheads, Iron heads, Horse knob, and Bull weed.

Dr. Withering relates that a decoction made from these hard heads has afforded at least a temporary relief in cases of diabetes mellitus, “by diminishing the quantity of urine, and dispelling the sweetness.”

Its chief chemical constituent enicin, is identical with that of the Blessed thistle, and the Blue bottle, and closely resembles that of the Dandelion. It has been found useful in strengthless indigestion, especially when this is complicated with sluggish torpor of the liver. From half to one ounce of the herb may be boiled in eight fluid ounces of water, and a small wineglassful be taken for a dose twice or three times a day. In Bucks young women make use of this Knapweed for love divination:–

“They pull the little blossom threads
From out the Knotweed’s button beads,
And put the husk with many a smile
In their white bosoms for a while;
Then, if they guess aright, the swain
Their love’s sweet fancies try to gain,
‘Tis said that ere it lies an hour
‘Twill blossom with a second flower.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Headache, Peppermint Beneficial for

“Bathe the head in strong peppermint. Then apply cloths wrung from water as hot as can be endured.” Hot or cold applications are known to be very beneficial. After the cloths are taken off, the soothing effect can be further enhanced by gentle rubbing of the forehead.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Apoplexy, Simple Injection for

“Place dry salt on the tongue and give an injection as follows:

Warm water 1 quart
Common salt 2 teaspoonfuls
Brandy 1/2 ounce

This injection is recommended for any kind of a shock which affects the circulation.”

The injection of the bowels will relieve the congestion by drawing the blood away from the brain.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Cuts, Iodoform and Vaselin Salve for Barb Wire

“Iodoform 1 teaspoonful.
Vaselin 1 ounce.”

Before applying the above salve it is very necessary to cleanse the affected parts with a solution made of one teaspoonful of salt to a pint of water. If the iodoform is offensive to some people, you may use the vaselin alone, although the iodoform is known to be one of the best healing remedies that can be obtained.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Scalds, Alum for Slight

“Put a teaspoonful of alum in a pint of water, and bathe the parts frequently. Keep the parts well wet with this solution which extracts the heat in a remarkable manner and soothes the patient into a calm and refreshing sleep.” This remedy is most always at hand and will relieve if the case is not too severe.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Cuts, Tincture of Myrrh for Fresh

“Use freely of the tincture of myrrh by saturating a cloth and applying to the parts affected.” This tincture of myrrh may be purchased at any drug store, and is a very effectual remedy for fresh wounds of any description. It is slightly contracting, and has great healing qualities.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Chilblains, To Cure

Mutton tallow and lard of each 3/4 lb; melt in an iron vessel and add hydrated oxide of iron 2 oz; stirring continually with an iron spoon, until the mass is of a uniform black colour; then let it cool and add Venice-turpentine 2 oz; and Armenian bole 1 oz; oil of bergamot 1 dram; rub up the bole with a little olive oil before putting it in.

Apply several times daily by putting it on lint or linen — heals the worst cases in a few days.

Source: Dr Chase’s Recipes, or Information for Everybody, A.W. Chase

Ingredients: St John’s Wort

The wild Saint John’s Wort (Hypericum perforatum) is a frequent plant in our woods and hedgebanks, having leaves studded with minute translucent vesicles, which seem to perforate their structure, and which contain a terebinthinate oil of fragrant medicinal virtues.

The name Hypericum is derived from the two Greek words, huper eikon, “over an apparition,” because of its supposed power to exorcise evil spirits, or influences; whence it was also formerly called Fuga doemoniorum, “the Devil’s Scourge,” “the Grace of God,” “the Lord God’s Wonder Plant.” and some other names of a like import, probably too, because found to be of curative use against insanity. Again, it used to be entitled Hexenkraut, and “Witch’s Herb,” on account of its reputed magical powers. Matthiolus said, Scripsere quidam Hypericum adeo odisse doemones, ut ejus suffitu statim avolent, “Certain writers have said that the St. John’s Wort is so detested by evil spirits that they fly off at a whiff of its odour.”

Further names of the herb are “Amber,” “Hundred Holes,” and Sol terrestris, the “Terrestrial Sun,” because it was believed that all the spirits of darkness vanish in its presence, as at the rising of the sun.

For children troubled with incontinence of urine at night, and who wet their beds, an infusion, or tea, of the St. John’s Wort is an admirable preventive medicine, which will stop this untoward infirmity.

The title St. John’s Wort is given, either because the plant blossoms about St. John’s day, June 24th, or because the red-coloured sap which it furnishes was thought to resemble and signalise the blood of St. John the Baptist. Ancient writers certainly attributed a host of virtues to this plant, especially for the cure of hypochondriasis, and insanity. The red juice, or “red oil,” of Hypericum made effective by hanging for some months in a glass vessel exposed to the sun, is esteemed as one of the most popular and curative applications in Europe for excoriations, wounds, and bruises.

The flowers also when rubbed together between the fingers yield a red juice, so that the plant has obtained the title of Sanguis hominis, human blood. Furthermore, this herb is Medicamentum in mansâ intus sumptum, “to be chewed for its curative effects.”

And for making a medicinal infusion, an ounce of the herb should be used to a pint of boiling water. This may be given beneficially for chronic catarrhs of the lungs, the bowels, or the urinary passages, Dr. Tuthill Massy considered the St. John’s Wort, by virtue of its healing properties for injuries of the spinal cord, and its dependencies, the vulnerary “arnica” of the organic nervous system. On the doctrine of signatures, because of its perforated leaves, and because of the blood-red juice contained in the capsules which it bears, this plant was formerly deemed a most excellent specific for healing wounds, and for stopping a flow of blood:–

“Hypericon was there–the herb of war,
Pierced through with wounds, and seamed with many a scar.”

For lacerated nerves, and injuries by violence to the spinal cord, a warm lotion should be employed, made with one part of the tincture to twenty parts of water, comfortably hot. A salve compounded from the flowers, and known as St. John’s Wort Salve, is still much used and valued in English villages. And in several countries the dew which has fallen on vegetation before daybreak on St. John’s morning, is gathered with great care. It is thought to protect the eyes from all harm throughout the ensuing year, and the Venetians say it renews the roots of the hair on the baldest of heads. Peasants in the Isle of Man, are wont to think that if anyone treads on the St. John’s Wort after sunset, a fairy horse will arise from the earth, and will carry him about all night, leaving him at sunrise wherever he may chance to be.

The plant has a somewhat aromatic odour; and from the leaves and flowers, when crushed, a lemon-like scent is exhaled, whilst their taste is bitter and astringent. The flowers furnish for fabrics of silk or wool a dye of deep yellow. Those parts of the plant were alone ordered by the London Pharmacopoeia to be used for supplying in chief the medicinal, oily, resinous extractive of the plant.

The juice gives a red colour to the spirit of wine with which it is mixed, and to expressed oils, being then known as the Hypericum “red oil” mentioned above. The flowers contain tannin, and “Hypericum red.”

Moreover, this Hypericum oil made from the tops is highly useful for healing bed sores, and is commended as excellent for ulcers. A medicinal tincture (H.) is prepared with spirit of wine from the entire fresh plant, collected when flowering, or in seed, and this proves of capital service for remedying injuries to the spinal cord, both by being given internally, and by its external use. It has been employed in like manner with benefit for lock-jaw. The dose of the tincture is from five to eight drops with a spoonful of water two or three times a day.

This plant may be readily distinguished from others of the Hypericaceous order by its decidedly two edged stem. Sprigs of it are stuck at the present time in Wales over every outer door on the eve of St. John’s day; and in Scotland, milking is done on the herb to dispel the malignant enchantments which cause ropy milk.

Among the Christian saints St. John represents light; and the flowers of this plant were taken as a reminder of the beneficent sun.

Tutsan is a large flowered variety (Hypericum androsoemum) of the St. John’s Wort, named from the French toute saine, or “heal all,” because of its many curative virtues; and is common in Devon and Cornwall. It possesses the same properties as the perforate sort, but yields a stronger and more camphoraceous odour when the flowers and the seed vessels are bruised. A tincture made from this plant, as well as that made from the perforate St. John’s Wort, has been used with success to cure melancholia, and its allied forms of insanity. The seed-capsules of the Tutsan are glossy and berry-like; the leaves retain their strong resinous odour after being dried.

Tutsan is called also provincially “Woman’s Tongue,” once set g(r)owing it never stops; and by country folk in Ireland the “Rose of Sharon.” Its botanical name Androsoemum, andros aima, man’s blood, derived from the red juice and oil, probably suggested the popular title of Tutsan, “heal all,” often corrupted to “Touchen leaf.”

Gerard gives a receipt, as a great secret, for making a compound oil of Hypericum, “than which,” he says, “I know that in the world there is no better; no, not the natural balsam itself.” “The plant,” he adds, “is a singular remedy for the sciatica, provided that the patient drink water for a day or two after purging.” “The leaves laid upon broken shins and scabbed legs do heal them.”

The whole plant is of a special value for healing punctured wounds; and its leaves are diuretic. It is handsome and shrubby, growing to a height of two or three feet.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie