Ingredients: Common Ivy

July 26th, 2008

The clergyman of fiction in the sixth chapter of Dickens’ memorable Pickwick, sings certain verses which he styles “indifferent” (the only verse, by the way, to be found in all that great writer’s stories), and which relate to the Ivy, beginning thus:–

“Oh! a dainty plant is the Ivy green,
That creepeth o’er ruins old.”

The well known common Ivy (Hedera helix), which clothes the trunks of trees and the walls of old buildings so picturesquely throughout Great Britain, gets its botanical name most probably from the Celtic word hoedra “a cord,” or from the Greek hedra “a seat,” because sitting close, and its vernacular title from iw “green,” which is also the parent of “yew.” In Latin it is termed abiga, easily corrupted to “iva”; and the Danes knew it as Winter-grunt, or Winter-green, to which appellation it may still lay a rightful claim, being so conspicuously green at the coldest times of the year when trees are of themselves bare and brown.

By the ancients the Ivy was dedicated to Bacchus, whose statues were crowned with a wreath of the plant, under the name Kissos, and whose worshippers decorated themselves with its garlands. The leaves have a peculiar faintly nauseous odour, whilst they are somewhat bitter, and rough of taste. The fresh berries are rather acid, and become bitter when dried. They are much eaten by our woodland birds in the spring.

A crown of Ivy was likewise given to the classic poets of distinction, and the Greek priests presented a wreath of the same to newly married persons. The custom of decorating houses and churches with Ivy at Christmastide, was forbidden by one of the early councils on account of its Pagan associations. Prynne wrote with reference to this decree:–

“At Christmas men do always Ivy get,
And in each corner of the house it set,
But why make use then of that Bacchus weed?
Because they purpose Bacchus-like to feed.”

The Ivy, though sending out innumerable small rootlets, like suckers, in every direction (which are really for support) is not a parasite. The plant is rooted in the soil and gets its sustenance therefrom.

Chemically, its medicinal principles depend on the special balsamic resin contained in the leaves and stems, as well as constituting the aromatic gum.

Ivy flowers have little or no scent, but their yield of nectar is particularly abundant.

When the bark of the main stems is wounded, a gum will exude, and may be collected: it possesses astringent and mildly aperient properties. This was at one time included as a medicine in the Edinburgh Pharmacopoeia, but it has now fallen out of such authoritative use. Its chemical principle is “hederin.” The gum is anti-spasmodic, and promotes the monthly flow of women.

An infusion of the berries will relieve rheumatism, and a decoction of the leaves applied externally will destroy vermin in the heads of children.

Fresh Ivy leaves will afford signal relief to corns when they shoot, and are painful. Good John Wesley, who dabbled in “domestic medicine,” and with much sagacity of observation, taught that having bathed the feet, and cut the corns, and having mashed some fresh Ivy leaves, these are to be applied: then by repeating the remedial process for fifteen days the corns will be cured.

During the Great Plague of London, Ivy berries were given with some success as possessing antiseptic virtues, and to induce perspiration, thus effecting a remission of the symptoms. Cups made from Ivywood have been employed from which to drink for disorders of the spleen, and for whooping cough, their method of use being to be kept refilled from time to time with water (cold or hot), which the patient is to constantly sip.

Ivy gum dissolved in vinegar is a good filling for a hollow tooth which is causing neuralgic toothache: and an infusion of the leaves made with cold water, will, after standing for twenty-four hours, relieve sore and smarting eyes if used rather frequently as a lotion. A decoction of the leaves and berries will mitigate a severe headache, such as that which follows hard drinking over night. And it may have come about that from some rude acquaintance with this fact the bacchanals adopted goblets carved out of Ivywood.

This plant is especially hardy, and suffers but little from the smoke and the vitiated air of a manufacturing town. Chemically, such medicinal principles as the Ivy possesses depend on the special balsamic resin contained in its leaves and stems; as well as on its particular gum. Bibulous old Bacchus was always represented in classic sculpture with a wreath of Ivy round his laughing brows; and it has been said that if the foreheads of those whose potations run deep were bound with frontlets of Ivy the nemesis of headache would be prevented thereby. But legendary lore teaches rather that the infant Bacchus was an object of vengeance to Juno, and that the nymphs of Nisa concealed him from her wrath, with trails of Ivy as he lay in his cradle.

At one time our taverns bore over their doors the sign of an Ivybush, to indicate the excellence of the liquor supplied within. From which fact arose the saying that “good wine needs no bush,” “Vinum vendibile hederâ non est opus.” And of this text Rosalind cleverly avails herself in As You Like It, “If it be true” says she, “that good wine needs no bush,” — “’tis true that a good play needs no epilogue.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Ferns

July 12th, 2008

Only some few of our native Ferns are known to possess medicinal virtues, though they may all be happily pronounced devoid of poisonous or deleterious properties. As curative simples, a brief consideration will be given here to the common male and female Ferns, the Royal Fern, the Hart’s Tongue, the Maidenhair, the common Polypody, the Spleenwort, and the Wall Rue. Generically, the term “fern” has been referred to the word “feather,” because of the pinnate leaves, or to farr, a bullock, from the use of the plants as litter for cattle. Ferns are termed Filices, from the Latin word filum, a thread, because of their filamentary fronds. Each of those now particularized owes its respective usefulness chiefly to its tannin; while the few more specially endowed with healing powers yield also a peculiar chemical acid “filicic,” which is fatal to worms. In an old charter, A.D. 855, the right of pasturage on the common Ferns was called “fearnleswe,” or Pascua procorum, the pasturage of swine (from fearrh, a pig). Matthiolus when writing of the ferns, male and female, says, Utriusque radice sues pinguescunt. In some parts of England Ferns at large are known as “Devil’s brushes”; and to bite off close to the ground the first Fern which appears in the Spring, is said, in Cornwall, to cure toothache, and to prevent its return during the remainder of the year.

The common Male Fern (Filix mas) or Shield Fern, grows abundantly in all parts of Great Britain, and has been known from the times of Theophrastus and Dioscorides, as a specific remedy for intestinal worms, particularly the tape worm. For medicinal purposes, the green part of the rhizome is kept and dried; this is then powdered, and its oleo-resin is extracted by ether. The green fixed oil thus obtained; which is poisonous to worms, consists of the glycerides of filocylic and filosmylic acids, with tannin, starch, gum, and sugar. The English oil of Male Fern is more reliable than that which is imported from the Continent. Twenty drops made into an emulsion with mucilage should be given every half-hour on an empty stomach, until sixty or eighty drops have been taken. It is imprudent to administer the full quantity in a single dose. The treatment should be thus pursued when the vigour of the parasite has been first reduced by a low diet for a couple of days, and is lying within the intestines free from alimentary matter; a purgative being said to assist the action of the plant, though it is, independently, quite efficacious. The knowledge of this remedy had become lost, until it was repurchased for fifteen thousand francs, in 1775, by the French king, under the advice of his principal physicians, from Madame Nouffer, a surgeon’s widow in Switzerland, who employed it as a secret mode of cure with infallible success. Her method consisted in giving from one to three drams of the powdered root, after using a clyster, and following the dose up with a purge of scammony and calomel. The rhizome should not be used medicinally if more than a year old. A medicinal tincture (H.) is now prepared from the root-stock with proof spirit, in the autumn when the fronds are dying.

The young shoots and curled leaves of the Male Fern, which is distinguished by having one main rib, are sometimes eaten like asparagus; whilst the fronds make an excellent litter for horses and cattle. The seed of this and some other species of Fern is so minute (one frond producing more than a million) as not to be visible to the naked eye. Hence, on the doctrine of signatures, the plant — like the ring of Gyges, found in a brazen horse — has been thought to confer invisibility. Thus Shakespeare says, Henry IV., Act II., Scene 1, “We have the receipt of Fern seed; we walk invisible.”

Bracken or Brakes, which grows more freely than any other of the Fern tribe throughout England, is the Filix foemina, or common Female Fern. The fronds of this are branched, whilst the male plant having only one main rib, is more powerful as an astringent, and antiseptic; “the powder thereof freely beaten healeth the galled necks of oxen and other cattell.” Bracken is also named botanically, Pteris aquilina, because the figure which appears in its succulent stem when cut obliquely across at the base, has been thought to resemble a spread eagle; and, therefore, Linnaeus termed the Fern Aquilina. Some call it, for the same reason, “King Charles in the oak tree”; and in Scotland the symbol is said to be an impression of the Devil’s foot. Again, witches are reputed to detest this Fern, since it bears on its cut root the Greek letter X, which is the initial of Christos.

In Ireland it is called the Fern of God, because of the belief that if the stem be cut into three sections, on the first of these will be seen the letter G; on the second O; and on the third D.

An old popular proverb says about this Bracken:–

“When the Fern is as high as a spoon
You may sleep an hour at noon,
When the Fern is as high as a ladle
You may sleep as long as you’re able,
When the Fern is looking red
Milk is good with faire brown bread.”

The Bracken grows almost exclusively on waste places and uncultivated ground; or, as Horace testified in Roman days, Neglectis urenda filix innascitur agris. It contains much potash; and its ashes were formerly employed in the manufacture of soap. The young tops of the plant are boiled in Hampshire for hogs’ food, and the peculiar flavour of Hampshire bacon has been attributed to this custom. The root affords much starch, and is used medicinally. “For thigh aches” [sciatica], says an old writer, “smoke the legs thoroughly with Fern braken.”

During the Seventeenth Century it was customary to set growing Brakes on fire with the belief that this would produce rain. A like custom of “firing the Bracken” still prevails to-day on the Devonshire moors. By an official letter the Earl of Pembroke admonished the High Sheriff of Stafford to forbear the burning of Ferns during a visit of Charles I., as “His Majesty desired that the country and himself may enjoy fair weather as long as he should remain in those parts.”

In northern climates a coarse kind of bread is made from the roots of the Brake Fern; whilst in the south the young shoots are often sold in bundles as a salad. (Some writers give the name of Lady Fern, not to the Bracken, but to the Asplenium filix foemina, because of its delicate and graceful foliage.) The Bracken has branched riblets, and is more viscid, mucilaginous, and diuretic, than the Male Fern.

Its ashes when burnt contain much vegetable alkali which has been used freely in making glass.

It was customary to “watch the Fern” on Midsummer eve, when the plant put forth at dusk a blue flower, and a wonderful seed at midnight, which was carefully collected, and known as “wish seed.” This gave the power to discover hidden treasures, whilst to drink the sap conferred perpetual youth.

The Royal Fern (Osmunda regalis), grows abundantly in many parts of Great Britain, and is the stateliest of Ferns in its favourite watery haunts. It heeds a soil of bog earth, and is incorrectly styled “the flowering Fern,” from its handsome spikes of fructification. One of its old English names is “Osmund, the Waterman”; and the white centre of its root has been called the heart of Osmund. This middle part boiled in some kind of liquor was supposed good for persons wounded, dry-beaten, and bruised, or that have fallen from some high place. The name “Osmund” is thought to be derived from os, the mouth, or os, bone, and mundare, to cleanse, or from gross mond kraut, the Greater Moonwort; but others refer it to Saint Osmund wading a river, whilst bearing the Christ on his shoulders. The root or rhizome has a mucilaginous slightly bitter taste. The tender sprigs of the plant at their first coming are “good to be put into balmes, oyles, and healing plasters.” Dodonoeus says, “the harte of the root of Osmonde is good against squattes, and bruises, heavie and grievous falles, and whatever hurte or dislocation soever it be.” “A conserve of these buds,” said Dr. Short of Sheffield, 1746, “is a specific in the rickets; and the roots stamped in water or gin till the liquor becometh a stiff mucilage, has cured many most deplorable pains of the back, that have confined the distracted sufferers close to bed for several weeks.” This mucilage was to be rubbed over the vertebrae of the back each night and morning for five or six days together. Also for rickets, “take of the powdered roots with the whitest sugar, and sprinkle some thereof on the child’s pap, and on all his liquid foods.” “It maketh a noble remedy,” said Dr. Bowles, “without any other medicine.” The actual curative virtues of this Fern are most probably due to the salts of lime, potash, and other earths, which it derives in solution from the bog soil, and from the water in which it grows. On July 25th it is specially dedicated to St. Christopher, its patron saint.

The Hart’s Tongue or Hind’s Tongue, is a Fern of common English growth in shady copses on moist banks, it being the Lingua cervina of the apothecaries, and its name expressing the shape of its fronds. This, the Scolopendrium vulgare, is also named “Button-hole,” “Horse tongue;” and in the Channel Islands “Godshair.” The older physicians esteemed it as a very valuable medicine; and Galen gave it for diarrhoea or dysentery. By reason of its tannin it will restrain bleedings, “being commended,” says Gerard, “against the bloody flux.” People in rural districts make an ointment from its leaves for burns and scalds. It was formerly, in company with the common Maidenhair Fern, one of the five great capillary herbs. Dr. Tuthill Massy advises the drinking, in Bright’s disease, of as much as three half-pints daily of an infusion of this Fern, whilst always taking care to gather the young shoots. Also, in combination (H.) with the American Golden Seal (Hydrastis canadensis). the Hart’s Tongue has served in not a few authenticated cases to arrest the progress of that formidable disease, diabetes mellitus. Its distilled water will quiet any palpitations of the heart, and will stay the hiccough; it will likewise help the falling of the palate (relaxed throat), or stop bleeding of the gums if the mouth be gargled therewith.

From the Ophioglossum vulgatum, “‘Adder’s tongue,’ or ‘Christ’s Spear,’ when boiled in olive oil is produced a most excellent greene oyle. Or rather a balsam for greene wounds, comparable to oyle of St. John’s Wort; if it doth not far surpasse it.” A preparation from this plant known as the “green oil of charity,” is still in request as a vulnerary, and remedy for wounds.

The true Maidenhair Fern (Adiantum capillus veneris), of exquisite foliage, and of a dark crimson colour, is a stranger in England, except in the West country. But we have in greater abundance the common Maidenhair (Asplenium trichomanes), which grows on old walls, and which will act as a laxative medicine; whilst idiots are said to have taken it remedially, so as to recover their senses. The true Maidenhair is named Adiantum, from the Greek: Quod denso imbre cadente destillans foliis tenuis non insidet humor, “Because the leaves are not wetted even by a heavily falling shower of rain.” “In vain,” saith Pliny, “do you plunge the Adiantum into water, it always remains dry.” This veracious plant doth “strengthen and embellish the hair.” It occurs but rarely with us; on damp rocks, and walls near the sea. The Maidenhair is called Polytrichon because it brings forth a multitude of hairs; Calitrichon because it produces black and faire hair; Capillus veneris because it fosters grace and love.

From its fine hairlike stems, and perhaps from its attributed virtues in toilet use, this Fern has acquired the name of “Our Lady’s Hair” and “Maria’s Fern.” “The true Maidenhair,” says Gerard, “maketh the hair of the head and beard to grow that is fallen and pulled off.” From this graceful Fern a famous elegant syrup is made in France called Capillaire; which is given as a favourite medicine in pulmonary catarrh. It is flavoured with orange flowers, and acts as a demulcent with slightly stimulating effects. One part of the plant is gently boiled with ten parts of water, and with nineteen parts of white sugar. Dr. Johnson says Boswell used to put Capillaire into his port wine. Sir John Hill instructed us that (as we cannot get the true Maidenhair fresh in England) the fine syrup made in France from their Fern in perfection, concocted with pure Narbonne honey, is not by any means to be thought a trifle, because barley water, sweetened with this, is one of the very best remedies for a violent cold. But a tea brewed from our more common Maidenhair will answer the same purpose for tedious coughs. Its leaves are sweet, mucilaginous, and expectorant, being, therefore, highly useful in many pulmonary disorders.

The common Polypody Fern, or “rheum-purging Polypody” grows plentifully in this country on old walls and stumps of trees, in shady places. In Hampshire it is called “Adder’s Tongue,” as derived from the word attor, poison; also Wall-fern, and formerly in Anglo-Saxon Ever-fern, or Boar-fern. In Germany it is said to have sprung from the Virgin’s milk, and is named Marie bregue. The fresh root has been used successfully in decoction, or powdered, for melancholia; also of late for general rheumatic swelling of the
joints. By the ancients it was employed as a purgative. Six drachms by weight of the root should be infused for two hours in a pint of boiling water, and given in two doses. This is the Oak Fern of the herbalists; not that of modern botanists (Polypodium dryopteris); it being held that such Fern plants as grew upon the roots of an oak tree were of special medicinal powers, Quod nascit super radices quercĂ»s est efficacius. The true Oak Fern (Dryopteris) grows chiefly in mountainous districts among the mossy roots of old oak trees, and sometimes in marshy places. If its root is bruised and applied to the skin of any hairy part, whilst the person is sweating, this will cause the hair to come away. Dioscorides said, “The root of Polypody is very good for chaps between the fingers.” “It serveth,” writes Gerard, “to make the belly soluble, being boiled in the broth of an old cock, with beets or mallows, or other like things, that move to the stool by their slipperiness.” Parkinson says: “A dram or two, it need be, of the powdered dry roots taken fasting, in a cupful of honeyed water, worketh gently as a purge, being a safe medicine, fit for all persons and seasons, which daily experience confirmeth.” “Applied also to the nose it cureth the disease called polypus, which by time and sufferance stoppeth the nostrils.” The leaves of the Polypody when burnt furnish a large proportion of carbonate of Potash.

The Spleenwort (Asplenium ceterach — an Arabian term), or Scaly Fern, or Finger Fern, grows on old walls, and in the clefts of moist rocks. It is also called “Miltwaste,” because supposed to cure disorders of the milt, or spleen:–

“The Finger Fern, which being given to swine,
It makes their milt to melt away in fine.”

Very probably this reputed virtue has mainly become attributed to the plant, because the lobular milt-like shape of its leaf resembles the form of the spleen. “No herbe maie be compared therewith,” says one of the oldest Herbals, “for his singular virtue to help the sicknesse or grief of the splene.” Pliny ordered: “It should not be given to women, because it bringeth barrenness.” Vitruvius alleged that in Crete the flocks and herds were found to be without spleens, because they browsed on this fern. The plant was supposed when given medicinally to diminish the size of the enlarged spleen or “ague-cake.”

The Wall Rue (Ruta muraria) is a white Maidenhair Fern, and is named by some Salvia vitoe. It is a small herb, somewhat nearly of the colour of Garden Rue, and is likewise good for them that have a cough, or are shortwinded, or be troubled with stitches in the sides. It stayeth the falling or shedding of the hair, and causeth them to grow thick, fair, and well coloured. This plant is held by those of judgment and experience, to be as effectual a capillary herb as any whatever. Also, it helpeth ruptures in children. Matthiolus “hath known of divers holpen therein by taking the powder of the herb in drink for forty days together.” Its leaves are like those of Rue, and the Fern has been called Tentwort from its use as a specific or sovereign remedy for the cure of rickets, a disease once known as “the taint.”

The generic appellations of the several species of Ferns are derived thus: Aspidium, from aspis, a shield, because the spores are enclosed in bosses; Pteris, from pteerux, a wing, having doubly pinnate fronds; or from pteron, a feather, having feathery fronds; Scolopendrium, because the fructification is supposed to resemble the feet of Scoltpendra, a genus of mydrapods; and Polypody, many footed, by reason of the pectinate fronds.

There grows in Tartary a singular polypody Fern, of which the hairy foot is easily made to simulate in form a small sheep. It rises above the ground with excrescences resembling a head and tail, whilst having four leg-like fronds. Fabulous stories are told about this remarkable Fern root; and in China its hairy down is so highly valued as a styptic for fresh bleeding cuts and wounds, that few families will be without it. Dr. Darwin, in his Loves of the Plants, says about this curious natural production, the Polypodium Barometz:–

“Cradled in snow, and fanned by Arctic air
Shines, gentle Barometz, thy golden hair;
Rooted in earth each cloven hoof descends,
And found and round her flexile neck she bends:
Crops the green coral moss, and hoary thyme,
Or laps with rosy tongue the melting rime;
Eyes with mute tenderness her distant dam,
Or seems to bleat — a vegetable Lamb.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Shingles, Herb Remedy for

May 14th, 2008

“Make a solution of yerba rheuma, one ounce to a pint of boiling water, and apply freely to the part several times a day.” The yerba rheuma has an astringent action and contracts the tissues, relieving the inflammation of the skin. It also relieves the itching.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Bilberry

May 4th, 2008

(Also known as Whortleberry, or Whinberry).

This fruit, which belongs to the Cranberry order of plants, grows abundantly throughout England in heathy and mountainous districts. The small-branched shrub bears globular, wax-like flowers, and black berries, which are covered, when quite fresh, with a grey bloom. In the West of England they are popularly called “whorts,” and they ripen about the time of St. James’ Feast, July 25th. Other names for the fruit are Blueberry, Bulberry, Hurtleberry, and Huckleberry. The title Whinberry has been acquired from its growing on Whins, or Heaths; and Bilberry signifies dark coloured; whence likewise comes Blackwort as distinguished in its aspect from the Cowberry and the Cranberry. By a corruption the original word Myrtleberry has suffered change of its initial M into W. (Whortlebery.) In the middle ages the Myrtleberry was used in medicine and cookery, to which berry the Whortleberry bears a strong resemblance. It is agreeable to the taste, and may be made into tarts, but proves mawkish unless mixed with some more acid fruit.

The Bilberry (Vaccinium Myrtillus) is an admirable astringent, and should be included as such among the domestic medicines of the housewife. If some good brandy be poured over two handfuls of the fruit in a bottle, this will make an extract which continually improves by being kept. Obstinate diarrhoea may be cured by giving doses of a tablespoonful of this extract taken with a wineglassful of warm water, and repeated at intervals of two hours whilst needed, even for the more severe cases of dysenteric diarrhoea. The berries contain chemically much tannin. Their stain on the lips may be quickly effaced by sucking at a lemon. In Devonshire they are eaten at table with cream. The Irish call them “frawns.” If the first tender leaves are properly gathered and dried, they can scarcely be distinguished from good tea. Moor game live on these berries in the autumn. Their juice will stain paper or
linen purple:–

“Sanguineo splendore rosas vaccinia nigro,
Induit, et dulci violas ferrugine pingit.”
CLAUDIAN.

They are also called in some counties, Blaeberries, Truckleberries, and Blackhearts.

The extract of Bilberry is found to be a very useful application for curing such skin diseases as scaly eczema, and other eczema which is not moist or pustulous; also for burns and scalds. Some of the extract is to be laid thickly on the cleansed skin with a camel hairbrush, and a thin layer of cotton wool to be spread over it, the whole being fastened with a calico or gauze bandage. This should be changed gently once a day.

Another Vaccinium (oxycoccos), the Marsh Whortleberry, or Cranberry, or Fenberry — from growing in fens — is found in peat bogs, chiefly in the North. This is a low plant with straggling wiry stems, and solitary terminal bright red flowers, of which the segments are bent back in a singular manner. Its fruit likewise makes excellent tarts, and forms a considerable article of commerce at Langtown, on the borders of Cumberland. The fruit stalks are crooked at the top, and before the blossom expands they resemble the head and neck of a crane.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Barberry

February 13th, 2008

The Common Barberry (Berberis), which gives its name to a special order of plants, grows wild as a shrub in our English copses and hedges, particularly about Essex, being so called from Berberin, a pearl oyster, because the leaves are glossy like the inside of an oyster shell. It is remarkable for the light colour of its bark, which is yellow inside, and for its three-forked spines. Provincially it is also termed Pipperidge-bush, from “pepin,” a pip, and “rouge,” red, as descriptive of its small scarlet juiceless fruit, of which the active chemical principles, as well as of the bark, are “berberin” and “oxyacanthin.” The sparingly-produced juice of the berries is cooling and astringent. It was formerly held in high esteem by the Egyptians, when diluted as a drink, in pestilential fevers. The inner, yellow bark, which has been long believed to exercise a medicinal effect on the liver, because of its colour, is a true biliary purgative. An infusion of this bark, made with boiling water, is useful in jaundice from congestive liver, with furred tongue, lowness of spirits, and yellow complexion; also for swollen spleen from malarious exposure. A medicinal tincture (H.) is made of the root-branches and the root-bark, with spirit of wine; and if given three or four times a day in doses of five drops with one tablespoonful of cold water, it will admirably rouse the liver to healthy and more vigorous action. Conversely the tincture when of reduced strength will stay bilious diarrhoea. British farmers dislike the Barberry shrub because, when it grows in cornfields, the wheat near it is blighted, even to the distance of two or three hundred yards. This is because of a special fungus which is common to the Barberry, and being carried by the wind reproduces itself by its spores destructively on the ears of wheat, the AEcidium Berberidis, which generates Puccinia.

Clusius setteth it down as a wonderful secret which he had from a friend, “that if the yellow bark of Barberry be steeped in white wine for three hours, and be afterwards drank, it will purge one very marvellously.”

The berries upon old Barberry shrubs are often stoneless, and this is the best fruit for preserving or for making the jelly. They contain malic and citric acids; and it is from these berries that the delicious confitures d’epine vinette, for which Rouen is famous, are commonly prepared. And the same berries are chosen in England to furnish the kernel for a very nice sugar-plum. The syrup of Barberries will make with water an excellent astringent gargle for raw, irritable sore throat; likewise the jelly gives famous relief for this catarrhal affection. It is prepared by boiling the berries, when ripe, with an equal weight of sugar, and then straining. For an attack of colic because of gravel in the kidneys, five drops of the tincture on sugar every five minutes will promptly relieve, as likewise when albumen is found by analysis in the urine.

A noted modern nostrum belauds the virtues of the Barberry as specific against bile, heartburn, and the black jaundice, this being a remedy which was “discovered after infinite pains by one who had studied for thirty years by candle light for the good of his countrymen.” In Gerard’s time at the village of Ivor, near Colebrooke, most of the hedges consisted solely of Barberry bushes.

The following is a good old receipt for making Barberry jam:– Pick the fruit from the stalks, and bake it in an earthen pan; then press it through a sieve with a wooden spoon. Having mixed equal weights of the prepared fruit, and of powdered sugar, put these together in pots, and cover the mixture up, setting them in a dry place, and having sifted some powdered sugar over the top of each pot. Among the Italians the Barberry bears the name of Holy Thorn, because thought to have formed part of the crown of thorns made for our Saviour.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Agrimony

January 15th, 2008

The Agrimony is a Simple well known to all country folk, and abundant throughout England in the fields and woods, as a popular domestic medicinal herb. It belongs to the Rose order of plants, and blossoms from June to September with small yellow flowers, which sit close along slender spikes a foot high, smelling like apricots, and called by the rustics “Church Steeples.” Botanically it bears the names Agrimonia Eupatoria, of which the first is derived from the Greek, and means “shining,” because the herb is thought to cure cataract of the eye; and the second bears reference to the liver, as indicating the use of this plant for curing diseases of that organ. Chemists have determined that the Agrimony possesses a particular volatile oil, and yields nearly five per cent. of tannin, so that its use in the cottage for gargles, and as an astringent application to indolent wounds, is well justified. The herb does not seem really to own any qualities for acting medicinally on the liver. More probably the yellow colour of its flowers, which, with the root, furnish a dye of a bright nankeen hue, has given it a reputation in bilious disorders, according to the doctrine of signatures, because the bile is also yellow. Nevertheless, Gerard says: “A decoction of the leaves is good for them that have naughty livers.” By pouring a pint of boiling water on a handful of the plant — stems, flowers and leaves — an excellent gargle may be made for a relaxed throat; and a teacupful of the same infusion may be taken cold three or four times in the day for simple looseness of the bowels; also for passive losses of blood. In France, Agrimony tea is drank as a beverage at table. This herb formed an ingredient of the genuine arquebusade water, as prepared against wounds inflicted by an arquebus, or hand-gun, and it was mentioned by Philip de Comines in his account of the battle of Morat, 1476. When the Yeomen of the Guard were first formed in England — 1485 — half were armed with bows and arrows, whilst the other half carried arquebuses. In France the eau de arquebusade is still applied for sprains and bruises, being carefully made from many aromatic herbs. Agrimony was at one time included in the London Materia Medica as a vulnerary herb. It bears the title of Cockleburr, or Sticklewort, because its seed vessels cling by the hooked ends of their stiff hairs to any person or animal coming into contact with the plant. A strong decoction of the root and leaves, sweetened with honey, has been taken successfully to cure scrofulous sores, being administered two or three times a day in doses of a wineglassful persistently for several months. Perhaps the special volatile oil of the plant, in common with that contained in other herbs similarly aromatic, is curatively antiseptic. Pliny called it a herb “of princely authoritie.”

The Hemp Agrimony, or St. John’s Herb, belongs to the Composite order of plants, and grows on the margins of brooks, having hemp-like leaves, which are bitter of taste and pungent of smell, as if it were an umbelliferous herb. Because of these hempen leaves it was formerly called “Holy Rope,” being thus named after the rope with which Jesus was bound. They contain a volatile oil, which acts on the kidneys; likewise some tannin, and a bitter chemical principle, which will cut short the chill of intermittent fever, or perhaps prevent it. Provers of the plant have found it produce a “bilious fever,” with severe headache, redness of the face, nausea, soreness over the liver, constipation, and high-coloured urine. Acting on which experience, a tincture, prepared from the whole plant, may be confidently given in frequent small well-diluted doses with water for influenza, or for a similar feverish chill, with break-bone pains, prostration, hot dry skin, and some bilious vomiting. Likewise a tea made with boiling water poured on the dried leaves will give prompt relief if taken hot at the onset of a bilious catarrh, or of influenza. This plant also is named Eupatorium because it refers, as Pliny says, to Eupator, a king of Pontus. In Holland it is used for jaundice, with swollen feet: and in America it belongs to the tribe of bone-sets. The Hemp Agrimony grows with us in moist, shady places, with a tall reddish stem, and with terminal crowded heads of dull lilac flowers. Its distinctive title is Cannabinum, or “Hempen,” whilst by some it is known as “Thoroughwort.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Sore Throat

January 9th, 2008

Those subject to sore throat will find the following preparation simple, cheap and highly efficacious when used in the early stage. Pour a pint of boiling water upon twenty-five or thirty leaves of common sage; let the infusion stand for half an hour. Add vinegar sufficient to make it moderately acid, and honey according to the taste. This combination of the astringent and the emollient principle seldom fails to produce the desired effect. The infusion must be used as a gargle several times a day. It is pleasant to the taste and if swallowed contains nothing to render it dangerous in any way.

Chlorate of potash pellets are very effective, and may be had from any chemist.

Source: Enquire Within Upon Everything.

Definition: Astringent

January 1st, 2008

Astringents are medicines which condense and coagulate the tissues,
thereby arresting discharges. When taken into the mouth, they produce the sensation known as puckering. They are used internally and locally. The term styptic is used as a synonym of astringent, but is generally employed to designate those astringents which arrest haemorrhage, or bleeding.

Source: The People’s Common Sense Medical Adviser in Plain English or, Medicine Simplified, R.V. Pierce.

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    NOTE: these remedies are listed only for information and/or amusement. They are not to be construed as medical advice of any type, nor are they recommended for use. Consult your doctor or other medical professional for any medical advice you require.