A Most Excellent Remedy for Toothache

June 11th, 2016

Alcohol one ounce, laudanum one drachm, chloroform five drachms, gum camphor one-half drachm, oil of cloves one-half drachm, sulph. ether two drachms, oil of lavender one drachm. Saturate a small piece of cotton, and put into the cavity; be careful not to touch any part of the mouth with it as it is very pungent; put the cotton on the point of some sharp instrument, put it into the cavity and place a small piece of clean cotton over it.

Source: The Housekeeper’s Friend: A Practical Cookbook

Toothache Wax

April 10th, 2016

Into two parts of melted white wax or spermaceti one part of carbolic acid crystals and two parts of chloral hydrate crystals are introduced, and the whole well stirred. Into this liquid thin layers of carbolized cotton wool are introduced and allowed to dry. A plug of this, slightly warmed, inserted into a hollow tooth, is said to give immediate relief.

Source: Audel’s Household Helps, Hints and Receipts

Remedy for Toothache

March 27th, 2016

First wash the mouth well with warm water, then use the following tincture: Tannin, 10 grains; gum mastic, 1/2 drachm; 10 drops of carbolic acid; dissolve in 1/2 ounce of sulphuric ether. Paint the decayed hollow of the aching tooth over with this tincture twice or thrice, using a camel’s hair brush. The tincture will remain in good condition for a month or more, provided care is taken to keep it in a vial with a glass stopper.

Source: Audel’s Household Helps, Hints and Receipts

For Toothache or Pain in the Face

June 3rd, 2015

Mix salt with the yolk of an egg until about the consistency of mustard, and use same as a mustard plaster. This remedy is also good for snake bites.

Source: Audel’s Household Helps, Hints and Receipts

Ingredient: Pellitory

March 20th, 2015

A plant belonging to the order of Nettles, the Pellitory of the Wall, or Paritory–Parietaria, from the Latin parietes, walls–is a favourite Herbal Simple in many rural districts. It grows commonly on dry walls, and is in flower all the summer. The leaves are narrow, hairy, and reddish; the stems are brittle, and the small blossoms hairy, in clusters. Their filaments are so elastic that if touched before the flower has expanded, they suddenly spring from their in curved position, and scatter the pollen broadcast.

An infusion of the plant is a popular medicine to stimulate the kidneys, and promote a large flow of watery urine. The juice of the herb acts in the same way when made into a thin syrup with sugar, and given in doses of two tablespoonfuls three times in the day. Dropsical effusions caused by an obstructed liver, or by a weak dilated heart, may be thus carried off with marked relief. The decoction of Parietaria, says Gerard, “helpeth such as are troubled with an old cough.” All parts of the plant contain nitre abundantly. The leaves may be usefully applied as poultices.

But another Pellitory, which is more widely used because of its pungent efficacy in relieving toothache, and in provoking a free flow of saliva, is a distinct plant, the Pyrethrum, or Spanish Chamomile of the shops, and not a native of Great Britain, though sometimes cultivated in our gardens. The title “Purethron” is from pur, fire, because of its burning ardent taste. Its root is scentless, but when chewed causes a pricking sensation (with heat, and some numbness) in the mouth and tongue. Then an abundant flow of saliva, and of mucus within the cheeks quickly ensues. These effects are due to “pyrethrin” contained in the plant, which is an acid fixed resin; also there are present a second resin, and a yellow, acrid oil, whilst the root contains inulin, tannin, and other substances. When sliced and applied to the skin it induces heat, tingling, and redness. A patient seeking relief from rheumatic or neuralgic affections of the head and face, or for palsy of the tongue, should chew the root of this Pyrethrum for several minutes.

The “Pelleter of Spain” (Pyrethrum Anacyclus), was so styled, not because of being brought from Spain; but because it is grown there.

A gargle of Pyrethrum infusion is prescribed for relaxed uvula, and for a partial paralysis of the tongue and lips. The tincture made from the dried root may be most helpfully applied on cotton wool to the interior of a decayed tooth which is aching, or the milder tincture of the wall Pellitory may be employed for the same purpose. To make a gargle, two or three teaspoonfuls of the tincture of Pyrethrum, which can be had from any druggist, should be mixed with a pint of cold water, and sweetened with honey, if desired. The powdered root forms a good snuff to cure chronic catarrh of the head and nostrils, and to clear the brain by exciting a free flow of nasal mucus and tears–Purgatur cerebrum mansâ radice Pyrethri.

Incidentally, as a quaint but effective remedy for carious toothache, may be mentioned the common lady bird insect, Coccinella, which when captured secretes from its legs a yellow acrid fluid having a disagreeable odour. This fluid will serve to ease the most violent toothache, if the creature be placed alive in the cavity of the hollow tooth.

Gerard says this Pyrethrurn (Pellitory of Spain, or Pelletor) “is most singular for the surgeons of the hospitals to put into their unctions contra Neapolitanum morbum, and such other diseases that are cousin germanes thereunto.” The Parietaria, or Pellitory of the wall, is named Lichwort, from growing on stones.

Sir William Roberts, of Manchester, has advised jujubes, made of gum arabic and pyrethrum, to be slowly masticated by persons who suffer from acid fermentation in the stomach, a copious flow of alkaline saliva being stimulated thereby in the mouth, which is repeatedly swallowed during the sucking of one or more of the jujubes, and which serves to neutralise the acid generated within the stomach. Distressing heartburn is thus effectively relieved without taking injurious alkalies, such as potash and soda.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernies

Toothache, Home-Made Poultice for

November 27th, 2008

“Make a poultice of a slice of toast, saturate in alcohol and sprinkle with pepper and apply externally. This will give almost instant relief.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Toothache, Clove Oil and Chloroform for

November 3rd, 2008

“Clove oil and chloroform, each one teaspoonful. Saturate cotton and apply locally.”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Toothache, Oil of Cloves Quick Relief for

October 23rd, 2008

“If the tooth has a cavity take a small piece of cotton and saturate with oil of cloves and place in tooth, or you may rub the gum with oil of sassafras.” These are both good
remedies, and will often give relief almost instantly.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Common Ivy

July 26th, 2008

The clergyman of fiction in the sixth chapter of Dickens’ memorable Pickwick, sings certain verses which he styles “indifferent” (the only verse, by the way, to be found in all that great writer’s stories), and which relate to the Ivy, beginning thus:–

“Oh! a dainty plant is the Ivy green,
That creepeth o’er ruins old.”

The well known common Ivy (Hedera helix), which clothes the trunks of trees and the walls of old buildings so picturesquely throughout Great Britain, gets its botanical name most probably from the Celtic word hoedra “a cord,” or from the Greek hedra “a seat,” because sitting close, and its vernacular title from iw “green,” which is also the parent of “yew.” In Latin it is termed abiga, easily corrupted to “iva”; and the Danes knew it as Winter-grunt, or Winter-green, to which appellation it may still lay a rightful claim, being so conspicuously green at the coldest times of the year when trees are of themselves bare and brown.

By the ancients the Ivy was dedicated to Bacchus, whose statues were crowned with a wreath of the plant, under the name Kissos, and whose worshippers decorated themselves with its garlands. The leaves have a peculiar faintly nauseous odour, whilst they are somewhat bitter, and rough of taste. The fresh berries are rather acid, and become bitter when dried. They are much eaten by our woodland birds in the spring.

A crown of Ivy was likewise given to the classic poets of distinction, and the Greek priests presented a wreath of the same to newly married persons. The custom of decorating houses and churches with Ivy at Christmastide, was forbidden by one of the early councils on account of its Pagan associations. Prynne wrote with reference to this decree:–

“At Christmas men do always Ivy get,
And in each corner of the house it set,
But why make use then of that Bacchus weed?
Because they purpose Bacchus-like to feed.”

The Ivy, though sending out innumerable small rootlets, like suckers, in every direction (which are really for support) is not a parasite. The plant is rooted in the soil and gets its sustenance therefrom.

Chemically, its medicinal principles depend on the special balsamic resin contained in the leaves and stems, as well as constituting the aromatic gum.

Ivy flowers have little or no scent, but their yield of nectar is particularly abundant.

When the bark of the main stems is wounded, a gum will exude, and may be collected: it possesses astringent and mildly aperient properties. This was at one time included as a medicine in the Edinburgh Pharmacopoeia, but it has now fallen out of such authoritative use. Its chemical principle is “hederin.” The gum is anti-spasmodic, and promotes the monthly flow of women.

An infusion of the berries will relieve rheumatism, and a decoction of the leaves applied externally will destroy vermin in the heads of children.

Fresh Ivy leaves will afford signal relief to corns when they shoot, and are painful. Good John Wesley, who dabbled in “domestic medicine,” and with much sagacity of observation, taught that having bathed the feet, and cut the corns, and having mashed some fresh Ivy leaves, these are to be applied: then by repeating the remedial process for fifteen days the corns will be cured.

During the Great Plague of London, Ivy berries were given with some success as possessing antiseptic virtues, and to induce perspiration, thus effecting a remission of the symptoms. Cups made from Ivywood have been employed from which to drink for disorders of the spleen, and for whooping cough, their method of use being to be kept refilled from time to time with water (cold or hot), which the patient is to constantly sip.

Ivy gum dissolved in vinegar is a good filling for a hollow tooth which is causing neuralgic toothache: and an infusion of the leaves made with cold water, will, after standing for twenty-four hours, relieve sore and smarting eyes if used rather frequently as a lotion. A decoction of the leaves and berries will mitigate a severe headache, such as that which follows hard drinking over night. And it may have come about that from some rude acquaintance with this fact the bacchanals adopted goblets carved out of Ivywood.

This plant is especially hardy, and suffers but little from the smoke and the vitiated air of a manufacturing town. Chemically, such medicinal principles as the Ivy possesses depend on the special balsamic resin contained in its leaves and stems; as well as on its particular gum. Bibulous old Bacchus was always represented in classic sculpture with a wreath of Ivy round his laughing brows; and it has been said that if the foreheads of those whose potations run deep were bound with frontlets of Ivy the nemesis of headache would be prevented thereby. But legendary lore teaches rather that the infant Bacchus was an object of vengeance to Juno, and that the nymphs of Nisa concealed him from her wrath, with trails of Ivy as he lay in his cradle.

At one time our taverns bore over their doors the sign of an Ivybush, to indicate the excellence of the liquor supplied within. From which fact arose the saying that “good wine needs no bush,” “Vinum vendibile hederâ non est opus.” And of this text Rosalind cleverly avails herself in As You Like It, “If it be true” says she, “that good wine needs no bush,” — “’tis true that a good play needs no epilogue.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Fennel

June 21st, 2008

We all know the pleasant taste of Fennel sauce when eaten with boiled mackerel. This culinary condiment is made with Sweet Fennel, cultivated in our kitchen gardens, and which is a variety of the wild Fennel growing commonly in England as the Finkel, especially in Cornwall and Devon, on chalky cliffs near the sea. It is then an aromatic plant of the umbelliferous order, but differing from the rest of its tribe in producing bright yellow flowers.

Botanically, it is the Anethum foeniculum, or “small fragrant hay” of the Romans, and the Marathron of the Greeks. The whole plant has a warm carminative taste, and the old Greeks esteemed it highly for promoting the secretion of milk in nursing mothers. Macer alleged that the use of Fennel was first taught to man by serpents. His classical lines on the subject when translated run thus:–

“By eating herb of Fennel, for the eyes
A cure for blindness had the serpent wise;
Man tried the plant; and, trusting that his sight
Might thus be healed, rejoiced to find him right.”

“Hac mansâ serpens oculos caligine purgat;
Indeque compertum est humanis posse mederi
Illum hominibus: atque experiendo probatum est.”

Pliny also asserts that the ophidia, when they cast their skins, have recourse to this plant for restoring their sight. Others have averred that serpents wax young again by eating of the herb; “Wherefore the use of it is very meet for aged folk.”

Fennel powder may be employed for making an eyewash: half-a-teaspoonful infused in a wineglassful of cold water, and decanted when clear. A former physician to the Emperor of Germany saw a monk cured by his tutor in nine days of a cataract by only applying the roots of Fennel with the decoction to his eyes.

In the Elizabethan age the herb was quoted as an emblem of flattery; and Lily wrote, “Little things catch light minds; and fancie is a worm that feedeth first upon Fennel.” Again, Milton says, in Paradise Lost, Book XI:–

“The savoury odour blown,
Grateful to appetite, more pleased my sense
Than smell of sweetest Fennel.”

Shakespeare makes the sister of Laertes say to the King, in Hamlet, when wishing to prick the royal conscience, “There’s Fennel for you.” And Falstaff commends Poins thus, in Henry the Fourth, “He plays at quoits well, and eats conger, and Fennel.”

The Italians take blanched stalks of the cultivated Fennel (which they call Cartucci) as a salad; and in Germany its seeds are added to bread as a condiment, much as we put caraways in some of our cakes. The leaves are eaten raw with pickled fish to correct its oily indigestibility. Evelyn says the peeled stalks, soft and white, when “dressed like salery,” exercise a pleasant action conducive to sleep. Roman bakers put the herb under their loaves in the oven to make the bread taste agreeably.

Chemically, the cultivated Fennel plant furnishes a volatile aromatic oil, a fixed fatty principle, sugar, and some in the root; also a bitter resinous extract. It is an admirable corrective of flatulence; and yields an essential oil, of which from two to four drops taken on a lump of sugar will promptly relieve griping of the bowels with distension. Likewise a hot infusion, made by pouring half-a-pint of boiling water on a teaspoonful of the bruised seeds will comfort belly ache in the infant, if given in teaspoonful doses sweetened with sugar, and will prove an active remedy in promoting female monthly regularity, if taken at the periodical times, in doses of a wineglassful three times in the day. Gerard says, “The green leaves of the Fennel eaten, or the seed made into a ptisan, and drunk, do fill women’s brestes with milk; also the seed if drunk asswageath the wambling of the stomacke, and breaketh the winde.” The essential oil corresponds in composition to that of anise, but contains a special camphoraceous body of its own; whilst its vapour will cause the tears and the saliva to flow. A syrup prepared from the expressed juice was formerly given for chronic coughs.

W. Coles teaches in Nature’s Paradise, that “both the leaves, seeds, and roots, are much used in drinks and broths for those that are grown fat, to abate their unwieldinesse, and make them more gaunt and lank.” The ancient Greek name of the herb, Marathron, from maraino, to grow thin, probably embodied the same notion. “In warm climates,” said Matthiolus, “the stems are cut, and there exudes a resinous liquid, which is collected under the name of fennel gum.”

The Edinburgh Pharmacopoeia orders “Sweet Fennel seeds, combined with juniper berries and caraway seeds, for making with spirit of wine, the ‘compound spirit of juniper,’ which is noted for promoting a copious flow of urine in dropsy.” The bruised plant, if applied externally, will speedily relieve toothache or earache. This likewise proves of service as a poultice to resolve chronic swellings. Powdered Fennel is an ingredient in the modern laxative “compound liquorice powder” with senna. The flower, surrounded by its four leaves, is called in the South of England, “Devil in a bush.” An old proverb of ours, which is still believed in New England, says, that “Sowing Fennel is sowing sorrow.” A modern distilled water is now obtained from the cultivated plant, and dispensed by the druggist. The whole herb has been supposed to confer longevity, strength and courage. Longfellow wrote a poem about it to this effect.

The fine-leaved Hemlock Water Dropwort (Oenanthe Phellandrium), is the Water Fennel.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie