Ingredient: Poppy

The Scarlet Poppy of our cornfields (Papaver Rhoeas) is one of the most brilliant and familiar of English wild flowers, being strikingly conspicuous as a weed by its blossoms rich in scarlet petals, which are black at the base. The title Papaver has been derived from pap, a soft food given to young infants, in which it was at one time customary to boil Poppy seeds for the purpose of inducing sleep. Provincially this plant bears the titles of “Cop Rose” (from its rose-like flowers, and the button-like form of its cop, or capsule) and “Canker Rose,” from its detriment to wheat crops.

The generic term Rhoeas comes from reo, to fall, because the scarlet petals have so fragile a hold on their receptacles; and the plant has been endowed with the sobriquet, “John Silver Pin, fair without and foul within.” In the Eastern counties of England any article of finery brought out only occasionally, and worn with ostentation by a person otherwise a slattern, is called “Joan Silver Pin.” After this sense the appellation has been applied to the Scarlet Poppy. Its showy flower is so attractive to the eye, whilst its inner juice is noxious, and stains the hands of those who thoughtlessly crush it with their fingers.

“And Poppies a sanguine mantle spread,
For the blood of the dragon St. Margaret shed.”

Robert Turner naively says, “The Red Poppy Flower (Papaver erraticum) resembleth at its bottom the settling of the ‘Blood in pleurisie'”; and, he adds, “how excellent is that flower in diseases of the pleurisie with similar surfeits hath been sufficiently experienced.”

It is further called Blindy Buff, Blind Eyes, Headwarke, and Headache, from the stupefying effects of smelling it. Apothecaries make a syrup of a splendid deep colour from its vividly red petals; but this does not exercise any soporific action like that concocted from the white Poppy, which is a sort of modified opiate, suitable for infants under certain conditions, when sanctioned by a doctor. Otherwise, all sedatives of a narcotic sort are to be strongly condemned for use by mothers, or nurses:–

“But a child that bids the world ‘Good-night’
In downright earnest, and cuts it quite,
(A cherub no art can copy),
‘Tis a perfect picture to see him lie,
As if he had supped on dormouse pie,
An ancient classical dish, by-the-bye,
With a sauce of syrup of Poppy.”

Petronius, in the time of Nero, A.D. 80, “delivered an odd receipt for dressing dormouse sausages, and serving them up with Poppies and honey, which must have been a very soporiferous dainty, and as good as owl pye to such as want a nap after dinner.”

The white Poppy is specially cultivated in Britain for the sake of its seed capsules, which possess attributes similar to opium, but of a weaker strength. These capsules are commonly known as Poppyheads, obtained from the druggist for use in domestic fomentations to allay pain. Also from the capsules, without their seeds, is made the customary syrup of White Poppies, which is so familiar as a sedative for childhood; but it should be always remembered that infants of tender years are highly susceptible to the influence even of this mild form of opium. The true gum opium, and laudanum, which is its tincture, are derived from Eastern Poppies (Papaver somniferum) by incisions made in the capsules at a proper season of the year. The cultivated Poppy of the garden will afford English opium in a like manner, but it is seldom used for this purpose. A milky juice exudes when the capsules of these cultivated flowers are cut, or bruised. They are familiar to most children as drumsticks, plucked in the garden after the gaudy petals of the flowers have fallen off. The leaves and stems likewise afford some of the same juice, which, when inspissated, is known as English opium. The seeds of the white Poppy yield by expression a bland nutritive oil, which may be substituted for that of olives, or sweet almonds, in cooking, and for similar uses. Dried Poppy-heads, formerly in constant request for making hot soothing stupes, or for application directly to a part in pain, are now superseded for the most part by the many modern liquid preparations of opium handy for the purpose, to be mixed with hot water, or applied in poultices.

For outward use laudanum may be safely added to stupes, hot or cold, a teaspoonful being usually sufficient for the purpose, or perhaps two, if the pain is severe; and powdered opium may be incorporated with one or another ointment for a similar object. If a decoction of Poppy capsules is still preferred, it should be made by adding to a quarter-of-a-pound of white Poppy heads (free from seeds, and broken up in a mortar) three pints of boiling water; then boil for ten or fifteen minutes, and strain off the decoction, which should measure about two pints.

Dr. Herbert Snow, resident physician at the Brompton Cancer Hospital, says (1895) he has found: “after a long experience, Opium exhibits a strong inhibitive influence on the cancer elements, retarding and checking the cell growth, which is a main feature of the disease. Even when no surgical operation has been performed, Opium is the only drug which markedly checks cancer growth: and the early employment of this medicine will usually add years of comfortable life to the otherwise shortened space of the sufferer’s existence.” Opium gets its name from the Greek apos, juice.

The seeds of the white Poppy are known us mawseed, or balewort, and are given as food to singing birds. In old Egypt these seeds were mixed with flour and honey, and made into cakes.

Pliny says: “The rustical peasants of Greece glazed the upper crust of their loaves with yolks of eggs, and then bestrewed them with Poppy seeds,” thus showing that the seeds were then considered free from narcotic properties. And in Queen Elizabeth’s time these seeds were strewn over confectionery, whilst the oil expressed from them was “delightful to be eaten when taken with bread.”

White Poppy capsules, when dried, furnish papaverine and narcotine, with some mucilage, and a little waxy matter. The seeds contained within the capsules yield Poppy seed oil, with a fixed oil, and a very small quantity of morphia–about five grains in a pound of white Poppy seeds. In some parts of Russia the seeds are put into soups.

The Poppy was cultivated by the Greeks before the time of Hippocrates. It has long been a symbol of death, because sending persons to sleep. Ovid says, concerning the Cave of Somnus:–

“Around whose entry nodding Poppies grow,
And all cool Simples that sweet rest bestow.”

The common scarlet Poppy was called by the Anglo-Saxons “Chesebolle,” “Chebole,” or “Chybolle,” from the ripe capsule resembling a round cheese.

There is a Welsh Poppy, with yellow flowers; and a horned Poppy, named after Glaucus, common on our sea coasts, with sea-green leaves, and large blossoms of golden yellow. Glaucus, a fisherman of Boeotia, observed that all the fishes which he caught received fresh vigour when laid on the ground, and were immediately able to leap back into the sea. He attributed these effects to some herb growing in the grass, and upon tasting the leaves of the Sea Poppy he found himself suddenly moved with an intense desire to live in the sea; wherefore he was made a sea-god by Oceanus and Tethys. Borlase says: “That in the Scilly Islands the root of the Sea Poppy is so much valued for removing all pains in the breast, stomach, and intestines, as well as so good for disordered lungs, whilst so much better there than in other places, that the apothecaries of Cornwall send thither for it; and some persons plant these roots in their gardens in Cornwall, and will not part with them under sixpence a root.” The scarlet petals of the wild Poppy, very abundant in English cornfields, when treated with sulphuric acid make a splendid red dye. With gorgeous tapestry cut from these crimson petals, the clever “drapery bee” (Apis papaveris) upholsters the walls of her solitary cell. Bruised leaves of the wild, or the garden Poppy, if applied to a part which has been stung by a bee or a wasp, will give prompt relief.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernies

Cough of Long Standing, Excellent Syrup for

“Carbonate Ammonia 40 grains
Syrup Senega 6 drams
Paregoric 4 drams
Syrup Wild Cherry 6 drams
Syrup Tolu 4 ounces”

This is a very good syrup, and is especially good for chronic cough or chronic bronchitis.

Dose.–One teaspoonful every three hours.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Cough Syrup

One quart of water, one handful of hops; boil these together, and
strain; put in this fluid a cup of sugar, and boil to a syrup; cut a
lemon into it, and bottle for use.

Source: Recipes Tried and True, Ladies’ Aid Society of the First Presbyterian Church of Marion, Ohio

Whooping Cough Syrup

One ounce flax seed, one ounce slippery elm, one ounce boneset, one ounce stick liquorice, one and one-half pounds loaf sugar, one pint Orleans molasses. Put first three ingredients in thin muslin bag, and boil one hour in sufficient water to cover well. Dissolve the liquorice in one pint of water; then boil all together a few moments.

DOSE.– One teaspoonful every hour or two, as the case may require.

Source: Recipes Tried and True, Ladies’ Aid Society of the First Presbyterian Church of Marion, Ohio

Ingredients: Cabbage

“The time has come,” as the walrus said in Alice and the Looking Glass, “to talk of many things” —

“Of shoes, and ships, and sealing-wax; of Cabbages, and
kings.”

The Cabbage, which is fabled to have sprung from the tears of the Spartan lawgiver, Lycurgus, began as the Colewort, and was for six hundred years, according to Pliny and Cato, the only internal remedy used by the Romans. The Ionians had such a veneration for Cabbages that they swore by them, just as the Egyptians did by the onion. With ourselves, the wild Cabbage, growing on our English sea cliffs, is the true Collet, or Colewort, from which have sprung all our varieties of Cabbage — cauliflower, greens, broccoli, etc. No vegetables were grown for the table in England before the time of Henry the Eighth. In the thirteenth century it was the custom to salt vegetables because they were so scarce; and in the sixteenth century a Cabbage from Holland was deemed a choice present.

The whole tribe of Cabbages is named botanically Brassicaceoe — apo tou brassein — because they heat, or ferment.

By natural order they are cruciferous plants; and all contain much nitrogen, or vegetable albumen, with a considerable quantity of sulphur; hence they tend strongly to putrefaction, and when decomposed their odour is very offensive. Being cut into pieces, and pressed close in a tub with aromatic herbs and salt, so as to undergo an acescent fermentation (which is arrested at that stage), Cabbages form the German Saurkraut, which is strongly recommended against scurvy. The white Cabbage is most putrescible; the red most emollient and pectoral. The juice of the red cabbage made into syrup, without any condiments, is useful in chronic coughs, and in bronchial asthma. The leaves of the common white Cabbage, when gently bruised and applied to a blistered surface, will promote a free discharge, as also when laid next the skin in dropsy of the ankles. All the Coleworts are called “Crambe,” from krambos, dry, because they dispel drunkenness.

“There is,” says an old author, “a natural enmitie between the Colewort and the vine, which is such that the vine, if growing near unto it, withereth and perisheth; yea, if wine be poured into the Colewort while it is boiling, it will not be any more boiled, and the colour thereof will be quite altered.” The generic term Colewort is derived from caulis, a stalk, and wourte, as applied to all kinds of herbs that “do serve for the potte.” “Good worts,” exclaimed Falstaff, catching at Evans’ faulty pronunciation of words, — “good worts,” — “good cabbages.” An Irish cure for sore throat is to tie Cabbage leaves round it; and the same remedy is applied in England with hot Cabbage leaves for a swollen face. In the Island of Jersey coarse Cabbages are grown abundantly on patches of roadside ground, and in corners of fields, the stalks of which attain the height of eight, ten, or more feet, and are used for making walking sticks or cannes en tiges de choux. These are in great demand on the island, and are largely exported. It may be that a specially tall cabbage of this sort gave rise to the Fairy tale of “Jack and the bean stalk.” The word Cabbage bears reference to caba (caput), a head, as signifying a Colewort which forms a round head. Kohl rabi, from caulo-rapum, cabbage turnip, is a name given to the Brassica oleracea. In 1595 the sum of twenty shillings was paid for six Cabbages and a few carrots, at the port of Hull, by the purveyor to the Clifford family.

The red Cabbage is thought in France to be highly anti-scorbutic; and a syrup is made from it with this purpose in view. The juice of white Cabbage leaves will cure warts.

The Brassica oleracea is one of the plants used in Count Mattaei’s vaunted nostrum, “anti-scrofuloso.” This, the sea Cabbage, with its pale clusters of handsome yellow flowers, is very ornamental to our cliffs. Its leaves, which are conspicuously purple, have a bitter taste when uncooked, but become palatable for boiling if first repeatedly washed; and they are sold at Dover as a market vegetable. These should be boiled in two waters, of which the first will be made laxative, and the second, or thicker decoction, astringent, which fact was known to Hippocrates, who said “jus caulis solvit cujus substantia stringit.”

Sir Anthony Ashley brought the Cabbage into English cultivation. It is said a Cabbage is sculptured at his feet on his monument in Wimbourne Minster, Dorset. He imported the Cabbage (Cale) from Cadiz (Cales), where he held a command, and grew rich by seizing other men’s possessions, notably by appropriating some jewels entrusted to his care by a lady. Hence he is said to have got more by Cales (Cadiz) than by Cale (Cabbage); and this is, perhaps, the origin of our term “to cabbage.” Among tailors, this phrase “to cabbage” is a cant saying which means to filch the cloth when cutting out for a customer. Arbuthnot writes “Your tailor, instead of shreds, cabbages whole yards of cloth.” Perhaps the word comes from the French cabasser, to put into a basket.

From the seed of the wild Cabbage (Rape, or Navew) rape-seed oil is extracted, and the residue is called rape-cake, or oil-cake.

Some years ago it was customary to bake bread-rolls wrapped in Cabbage leaves, for imparting what was considered an agreeable flavour. John Evelyn said: “In general, Cabbages are thought to allay fumes, and to prevent intoxication; but some will have them noxious to the sight.” After all it must be confessed the Cabbage is greatly to be accused for lying undigested in the stomach, and for provoking eructations; which makes one wonder at the veneration the ancients had for it, calling the tribe divine, and swearing per brassicam, which was for six hundred years held by the Romans a panacea: though “Dis crambee thanatos” — “Death by twice Cabbage” — was a Greek proverb. Gerard says the Greeks called the Cabbage Amethustos, “not only because it driveth away drunkennesse; but also for that it is like in colour to the pretious stone called the amethyst.” The Cabbage was Pompey’s best beloved dish. To make a winter salad it is customary in America to choose a firm white Cabbage, and to shred it very fine, serving it with a dressing of plain oil and vinegar. This goes by the name of “slaw,” which has a Dutch origin.

The free presence of hydrogen and sulphur causes a very strong and unpleasant smell to pervade the house during the cooking of Cabbages. Nevertheless, this sulphur is a very salutary constituent of the vegetable, most useful in scurvy and scrofula. Partridge and Cabbage suit the patrician table; bacon and Cabbage better please the taste and the requirements of the proletarian. The nitrogen of this and other cruciferous plants serves to make them emit offensive stinks when they lie out of doors and rot.

For the purulent scrofulous ophthalmic inflammation of infants, by cleansing the eyes thoroughly every half-hour with warm water, and then packing the sockets each time with fresh Cabbage leaves cleaned and bruised to a soft pulp, the flow of matter will be increased for a few days, but a cure will be soon effected. Pliny commended the juice of the raw Cabbage with a little honey for sore and inflamed eyes which were moist and weeping, but not for those which were dry and dull.

In Kent and Sussex, when a Cabbage is cut and the stalk left in the ground to produce “greens” for the table, a cottager will carve an x on the top flat surface of the upright stalk, and thus protect it against mischievous garden sprites and demons.

Some half a century ago medical apprentices were taught the art of blood-letting by practising with a lancet on the prominent veins of a Cabbage leaf.

Carlyle said “of all plants the Cabbage grows fastest to completion.” His parable of the oak and the Cabbage conveys the lesson that those things which are most richly endowed when they come to perfection, are the slowest in their production and development.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Rheumatism, Horse-Radish for

“An excellent and well-known remedy for rheumatism is to make a syrup of horse-radish by boiling the root and add sufficient sugar to make it palatable. Dose:– Two or three teaspoonfuls two or three times a day,”

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Colds, Rock Candy Syrup for

“Ten cents worth of rock candy; one pint of whisky; one pint of water; fifteen cents worth of glycerine; mix all together; this will syrup itself.” Take one teaspoonful as often as necessary. This is excellent.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

To make Syrup of Hysop for Colds

Take a handful of Hysop, of Figs, Raisins, Dates, of each an ounce, of Collipint half a handful, French Barley one ounce; boil therein three pints of fair water to a quart, strain it and clarifie it with two whites of Eggs, then put in two pound of fine Sugar, and boil it to a syrup.

Source: A Queen’s Delight: Or, The Art of Preserving, Conserving and Candying, Nathaniel Brooke

The Lady Thornburgh’s Syrup of Elders

Take Elder-berries when they be red, bruise them in a stone Mortar, strain the juice, and boil it to a consumption of almost half, scum it very clear, take it off the fire whilest it is hot, put in sugar to the thickness of a syrup; put it no more on the fire, when it is cold, put it into Glasses, not filling them to the top, for it will work like Beer.

This cleanseth the stomach and spleen, and taketh away all obstructions of the Liver, by taking the quantity of a spoonful in a morning, and fasting a short time after it.

Source: A Queen’s Delight: Or, The Art of Preserving, Conserving and Candying, Nathaniel Brooke

Definition: Demulcent

An ingredient or mixture that is said to be demulcent is one which forms a film over a mucous membrane, usually to soothe it or to relieve irritation. Such ingredients or mixtures are often found in cough syrups, for instance.