Ingredients: Lemon

The Lemon (Citrus Limonum) is so common of use in admixing refreshing drinks, and for its fragrancy of peel, whether for culinary flavour, or as a delightful perfume, that it may well find a place among the Simples of a sagacious housewife. Moreover, the imported fruit, which abounds in our markets, as if to the manner born, is endowed with valuable medicinal properties which additionally qualify it for the domestic Herbarium. The Lemons brought to England come chiefly from Sicily, through Messina and Palermo. Flowers may be found on the lemon tree all the year round.

In making lemonade it is a mistake to pour boiling water upon sliced Lemons, because thus brewing an infusion of the peel, which is medicinal. The juice should be squeezed into cold water (previously boiled), adding to a quart of the same the juice of three lemons, a few crushed strawberries, and the cut up rind of one Lemon.

This fruit grows specially at Mentone, in the south of France; and a legend runs that Eve carried two or three Lemons with her away from Paradise, wandering about until she came to Mentone, which she found to be so like the Garden of Eden that she settled there, and planted her fruit.

The special dietetic value of Lemons consists in their potash salts, the citrate, malate, and tartrate, which are respectively antiscorbutic, and of assistance in promoting biliary digestion. Each fluid ounce of the fresh juice contains about forty-four grains of citric acid, with gum, sugar, and a residuum, which yields, when incinerated, potash, lime, and phosphoric acid. But the citric acid of the shops is not nearly so preventive or curative of scurvy as the juice itself.

The exterior rind furnishes a grateful aromatic bitter; and our word “zest” signifies really a chip of lemon peel or orange peel used for giving flavour to liquor. It comes from the Greek verb, “skizein,” to divide, or cut up.

The juice has certain sedative properties whereby it allays hysterical palpitation of the heart, and alleviates pain caused by cancerous ulceration of the tongue. Dr. Brandini, of Florence, discovered this latter property of fresh Lemon juice, through a patient who, when suffering grievously from that dire disease, found marvellous relief to the part by casually sucking a lemon to slake his feverish thirst. But it is a remarkable fact that the acid of Lemons is harmful and obnoxious to cats, rabbits, and other small animals, because it lowers the heart’s action in these creatures, and liquifies the blood; whereas, in man it does not diminish the coagulability of the blood, but proves more useful than any other agent in correcting that thin impoverished liquidity thereof which constitutes scurvy. Rapin extols lemons, or citrons, for discomfort of the heart:–

“Into an oval form the citrons rolled
Beneath thick coats their juicy pulp unfold:
From some the palate feels a poignant smart,
Which, though they wound the tongue, yet heal the heart.”

Throughout Italy, and at Rome, a decoction of fresh Lemons is extolled as a specific against intermittent fever; for which purpose a fresh unpeeled Lemon is cut into thin slices, and put into an earthenware jar with three breakfastcupfuls of cold water, and boiled down to one cupful, which is strained, the lemon being squeezed, and the decoction being given shortly before the access of fever is expected.

For a restless person of ardent temperament and active plethoric circulation, a Lemon squash (unsweetened) of not more than half a tumblerful is a capital sedative; or, a whole lemon may be made hot on the oven top, being turned from time to time, and being put presently when soft and moist into a teacup, then by stabbing it about the juice will be made to escape, and should be drunk hot. If bruised together with a sufficient quantity of sugar the pips of a fresh Lemon or Orange will serve admirably against worms in children. Cut in slices and put into the morning bath, a Lemon makes it fragrant and doubly refreshing.

Professor Wilhelm Schmole, a German doctor, has published a work of some note, in which he advances the theory that fresh Lemon juice is a kind of elixir vitae; and that if a sufficient number of Lemons be taken daily, life may be indefinitely prolonged. Lemon juice is decidedly beneficial against jaundice from passive sluggishness of the biliary functions; it will often serve to stay bleedings, when ice and astringent styptics have failed; it will prove useful when swallowed freely against immoderately active monthly fluxes in women; and when applied externally it signally relieves cutaneous itching, especially of the genitals.

Prize-fighters refresh themselves with a fresh cut Lemon between the rounds when competing in the Ring. Hence has arisen the common saying, “Take a suck of the Lemon, and at him again.”

For a relaxed sore throat, Lemon juice will help to make a serviceable gargle. By the heat of the sun it may be reduced to a solid state. For a cold in the head, if the juice of a ripe Lemon be squeezed into the palm of the hand, and strongly sniffed into the nostrils at two or three separate times, a cure will be promoted. Roast fillet of veal, with stuffing and lemon juice, was beloved by Oliver Cromwell.

For heartburn which comes on without having eaten sweet things, it is helpful to suck a thin slice of fresh Lemon dipped in salt just after each meal.

The Chinese practice of rubbing parts severely neuralgic with the wet surface of a cut Lemon is highly useful. This fruit has been sold within present recollection at half-a-crown each, and during the American war at five shillings.

The hands may be made white, soft, and supple by daily sponging them with fresh Lemon juice, which further keeps the nails in good order; and the same may be usefully applied to the roots of the hair for removing dandriff from the scalp.

The Candied Peel which we employ as a confection is got from one of the citrons (a variety of the lemon); whilst another of this tribe is esteemed for religious purposes in Jewish synagogues. These citrons are imported into England from the East; and for unblemished specimens of the latter which reach London, high prices are paid. One pound sterling is a common sum, and not infrequently as much as seventy shillings are given for a single “Citron of Law.” The fruit is used at the Feast of Tabernacles according to a command given in the Book of the Law; it is not of an edible nature, but is handed round and smelt by the worshippers as they go out, when they “thank God for all good things, and for the sweet odours He has given to men.” This citron is considered to be almost miraculously restorative, especially by those who regard it as the “tappnach,” intended in the text, “Comfort me with apples.” Ladies of the Orient, even now, carry a piece of its rind about them in a vinaigrette.

The citron which furnishes Candied Peel resembles a large juicy lemon, but without a nipple.

Virgil said of the fruit generally:–

“Media fert tristes succos, tardumque saporem
Felicis mali.”

Fresh Lemon juice will not keep because of its mucilage, which soon ferments.

Sidney Smith, in writing about Foston, his remote Country Cure in Yorkshire, said it is “twelve miles from a Lemon.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Juniper

The Juniper shrub (Arkenthos of the ancients), which is widely distributed about the world, grows not uncommonly in England as a stiff evergreen conifer on heathy ground, and bears bluish purple berries. These have a sweet, juicy, and, presently, bitter, brown pulp, containing three seeds, and they do not ripen until the second year. The flowers blossom in May and June. Probably the shrub gets its name from the Celtic jeneprus, “rude or rough.” Gerard notes that “it grows most commonly very low, like unto our ground furzes.” Gum Sandarach, or Pounce, is the product of this tree.

Medicinally, the berries and the fragrant tops are employed. They contain “juniperin,” sugar, resins, wax, fat, formic and acetic acids, and malates. The fresh tops have a balsamic odour, and a carminative, bitterish taste. The berries afford a yellow aromatic oil, which acts on the kidneys, and gives cordial warmth to the stomach. Forty berries should yield an ounce of the oil. Steeped in alcohol the berries make a capital ratafia; they are used in several confections, as well as for flavouring gin, being put into a spirit more common than the true geneva of Holland. The French obtain from these berries the Genièvre (Anglice “geneva”), from which we have taken our English word “gin.” In France, Savoy, and Italy, the berries are largely collected, and are sometimes eaten as such, fifteen or twenty at a time, to stimulate the kidneys; or they are taken in powder for the same purpose. Being fragrant of smell, they have a warm, sweet, pungent flavour, which becomes bitter on further mastication.

Our British Pharmacopoeia orders a spirit of Juniper to be made for producing the like diuretic action in some forms of dropsy, so as to carry off the effused fluid by the kidneys. A teaspoonful of this spirit may be taken, well diluted with water, several times in the day. Of the essential oil the dose is from two to three drops on sugar, or with a tablespoonful of milk. These remedies are of service also in catarrh of the urinary passages; and if applied externally to painful local swellings, whether rheumatic, or neuralgic, the bruised berries afford prompt and lasting relief.

An infusion or decoction of the Juniper wood is sometimes given for the same affections, but less usefully, because the volatile oil becomes dissipated by the boiling heat. A “rob,” or inspissated juice of the berries, is likewise often employed. Gerard said: “A decoction thereof is singular against an old cough.” Gin is an ordinary malt spirit distilled a second time, with the addition of some Juniper berries. Formerly these berries were added to the malt in grinding, so that the spirit obtained therefrom was flavoured with the berries from the first, and surpassed all that could be made by any other method. At present gin is cheaply manufactured by leaving out the berries altogether, and giving the spirit a flavour by distilling it with a proportion of oil of turpentine, which resembles the Juniper berries in taste; and as this sophistication is less practised in Holland than elsewhere, it is best to order “Hollands,” with water, as a drink for dropsical persons. By the use of Juniper berries Dr. Mayern cured some patients who were deplorably ill with epilepsy when all other remedies had failed. “Let the patient carry a bag of these berries about with him, and eat from ten to twenty every morning for a month or more, whilst fasting. Similarly for flatulent indigestion the berries may be most usefully given; on the first day, four berries; on the second, five; on the third, six; on the fourth, seven; and so on until twelve days, and fifteen berries are reached; after this the daily dose should be reduced by one berry until only five are taken in the day; which makes an admirable ‘berry-cure.'” The berries are to be well masticated, and the husks may be afterwards either rejected or swallowed.

Juniper oil, used officinally, is distilled from the full-grown, unripe, green fruit. The Laplanders almost adore the tree, and they make a decoction of its ripe berries, when dried, to be drunk as tea, or coffee; whilst the Swedish peasantry prepare from the fresh berries a fermented beverage, which they drink cold, and an extract, which they eat with their bread for breakfast as we do butter.

Simon Pauli assures us these berries have performed wonders in curing the stone, he having personally treated cases thus, with incredible success. Schroder knew a nobleman of Germany, who freed himself from the intolerable symptoms of stone, by a constant use of these berries. Evelyn called them the “Forester’s Panacea,” “one of the most universal remedies in the world to our crazy Forester.” Astrological botanists advise to pull the berries when the sun is in Virgo.

We read in an old tract (London, 1682) on The use of Juniper and Elder berries in our Publick Houses: “The simple decoction of these berries, sweetened with a little sugar candy, will afford liquors so pleasant to the eye, so grateful to the palate, and so beneficial to the body, that the wonder is they have not been courted and ushered into our Publick Houses, so great are the extraordinary beauty and vertues of these berries.” “One ounce, well cleansed, bruised, and mashed, will be enough for almost a pint of water. When they are boiled together the vessel must be carefully stopt, and after the boiling is over one tablespoonful of sugar candy must be put in.”

From rifts which occur spontaneously in the bark of the shrubs in warm countries issues a gum resembling frankincense. This gum, as Gerard teaches, “drieth ulcers which are hollow, and filleth them with flesh if they be cast thereon.” “Being mixed with oil of roses, it healeth chaps of the hands and feet.” Bergius said “the lignum (wood) of Juniper is diureticum, sudorificum, mundificans; the bacca (berry), diuretica, nutriens, diaphoretica.” In Germany the berries are added to sauerkraut for flavouring it.

Virgil thought the odour exhaled by the Juniper tree noxious, and he speaks of the Juniperis gravis umbra:–

“Surgamus! solet esse gravis cantantibus umbra; Juniperis gravis umbra; nocent et frugibus umbrae.” Eclog. X. v. 75.

But it is more scientific to suppose that the growth of Juniper trees should be encouraged near dwellings, because of the balsamic and antiseptic odours which they constantly exhale. The smoke of the leaves and wood was formerly believed to drive away “all infection and corruption of the aire which bringeth the plague, and such like contagious diseases.”

Sprays of Juniper are frequently strewn over floors of apartments, so as to give out when trodden down, their agreeable odour which is supposed to promote sleep. Queen Elizabeth’s bedchamber was sweetened with their fumes. In the French hospitals it is customary to burn Juniper berries with Rosemary for correcting vitiated air, and to prevent infection.

On the Continent the Juniper is regarded with much veneration, because it is thought to have saved the life of the Madonna, and of the infant Jesus, whom she hid under a Juniper bush when flying into Egypt from the assassins of Herod.

Virgil alludes to the Juniper as Cedar:–

“Disce et odoratam stabulis accendere cedrum.” Georgic.

“But learn to burn within your sheltering rooms Sweet Juniper.”

Its powerful odour is thought to defeat the keen scent of the hound; and a hunted hare when put to extremities will seek a safe retreat under cover of its branches. Elijah was sheltered from the persecutions of King Ahab by the Juniper tree; since which time it has been always regarded as an asylum, and a symbol of succour.

From the wood of the Juniperus oxycoedrus; an empyreumatic oil resembling liquid pitch, is obtained by dry distillation, this being named officinally, Huile de cade, or Oleum cadinum, otherwise “Juniper tar.” It is found to be most useful as an external stimulant for curing psoriasis and chronic eczema of the skin. A recognised ointment is made with this and yellow wax, Unguentum olei cadini.

In Italy stables are popularly thought to be protected by a sprig of Juniper from demons and thunderbolts, just as we suppose the magic horseshoe to be protective to our houses and offices.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Lavender

The Lavender of our gardens, called also Lavender Spike, is a well-known sweet-smelling shrub, of the Labiate order. It grows wild in Spain, Piedmont, and the south of France, on waysides, mountains, and in barren places. The plant was propagated by slips, or cuttings, and has been cultivated in England since about 1568. It is produced largely for commercial purposes in Surrey, Hertfordshire, and Lincoln. The shrub is set in long rows occupying fields, and yields a profitable fragrant essential oil from the flowering tops, about one ounce of the oil from sixty terminal flowering spikes. From these tops also the popular cosmetic lavender water is distilled. They contain tannin, and a resinous camphire, which is common to most of the mints affording essential oils. If a hank of cotton is steeped in the oil of Lavender, and drained off so as to be hung dry about the neck, it will prevent bugs and other noxious insects from attacking that part. When mixed with three-fourths of spirit of turpentine, or spirit of wine, this oil makes the famous Oleum spicoe, formerly much celebrated for curing old sprains and stiff joints. Lavender oil is likewise of service when rubbed in externally, for stimulating paralysed limbs–preferring the sort distilled from the flowering tops to that which is obtained from the stalks. Internally, the essential oil, or a spirit of Lavender made therefrom, proves admirably restorative and tonic against faintness, palpitations of a nervous sort, weak giddiness, spasms, and colic. It is agreeable to the taste and smell, provokes appetite, raises the spirits, and dispels flatulence; but the infusion of Lavender tops, if taken too freely, will cause griping, and colic. In hysteria, palsy, and similar disorders of debility, and lack of nerve power, the spirit of Lavender will act as a powerful stimulant; and fomentations with Lavender in bags, applied hot, will speedily relieve local pains. “It profiteth them much,” says Gerard, “that have the palsy if they be washed with the distilled water from the Lavender flowers; or are anointed with the oil made from the flowers and olive oil, in such manner as oil of roses is used.” A dose of the oil is from one to four drops on sugar, or on a small piece of bread crumb, or in a spoonful or two of milk. And of the spirit, from half to one teaspoonful may be taken with two tablespoonfuls of water, hot or cold, or of milk. The spirit of Lavender is made with one part of the essential oil to forty-nine parts of spirit of wine. For preparing distilled Lavender water, the addition of a small quantity of musk does much to develop the strength of the Lavender’s odour and fragrance. The essential oil of Lavandula latifolia, admirably promotes the growth of the hair when weakly, or falling off.

By the Greeks the name Nardus is given to Lavender, from Naarda, a city of Syria, near the Euphrates; and many persons call the plant “Nard.” St. Mark mentions this as Spikenard, a thing of great value The woman who came to Christ having an alabaster box of ointment of Spikenard, very precious “brake the box, and poured it on His head.” In Pliny’s time blossoms of the nardus sold for a hundred Roman denarii (or £3 2s. 6d.) the pound. This Lavender or Nardus, was likewise called Asarum by the Romans, because not used in garlands or chaplets. It was formerly believed that the asp, a dangerous kind of viper, made Lavender its habitual place of abode, so that the plant had to be approached with great caution.

Conserves of Lavender were much used in the time of Gerard, and desserts may be most pleasantly brought to the table on a service of Lavender spikes. It is said, on good authority, that the lions and tigers in our Zoological gardens, are powerfully affected by the smell of Lavender-water and become docile under its influence.

The Lavender shrub takes its name from the Latin lavare, “to wash,” because the ancients employed it as a perfume. Lavender tops, when dried, and placed with linen, will preserve it from moths and other insects.

The whole plant was at one time considered indispensable in Africa, ubi lavandis corporibus Lybes eâ utuntur; nec nisi decocto ejus abluti mane domo egrediuntur, “where the Libyans make use of it for washing their bodies, nor ever leave their houses of a morning until purified by a decoction of the plant.”

In this country the sweet-smelling herb is often introduced for scenting newly washed linen when it is put by; from which custom has arisen the expression, “To be laid up in Lavender.” During the twelfth century a washerwoman was called “Lavender,” in the North of England.

A tea brewed from the flowers is an excellent remedy for headache from fatigue, or weakness. But Lavender oil is, in too large a dose, a narcotic poison, and causes death by convulsions. The tincture of red Lavender is a popular medicinal cordial; and is composed of the oils of Lavender and rosemary, with cinnamon bark, nutmeg, and red sandal wood, macerated in spirit of wine for seven days; then a teaspoonful may be given for a dose in a little water, with excellent effect, after an indigestible meal, taking the dose immediately when feeling uneasy, and repeating it after half-an-hour if needed. An old form of this compound tincture was formerly famous as “Palsy Drops,” it being made from the Lavender, with rosemary, cinnamon, nutmeg, red sandal wood, and spirit. In some cases of mental depression and delusions the oil of Lavender proves of real service; and a few drops of it rubbed on the temples will cure nervous headache.

Shakespeare makes Perdita (Winter’s Tale) class Lavender among the flowers denoting middle age:

“Here’s flowers for you,
Hot Lavender: Mints: Savory: Marjoram;
The Marigold that goes to bed with the sun,
And with him rises, weeping: these are the flowers
Of middle summer, and I think they are given
To men of middle age.”

There is a broad-leaved variety of the Lavender shrub in France, which yields three times as much of the essential oil as can be got from our narrow-leaved plant, but of a second rate quality.

The Sea Lavender, or Thrift (Statice limonium) grows near the sea, or in salt marshes. It gets its name Statice from the Greek word isteemi (to stop, or stay), because of its medicinal power to arrest bleeding. This is the marsh Rosemary, or Ink Root, which contains (if the root be dried in the air) from fourteen to fifteen per cent. of tannin. Therefore, its infusion or tincture will prove highly useful to control bleeding from the lungs or kidneys, as also against dysentery; and when made into a gargle, for curing an ulcerated sore throat.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Knapweed (Lesser)

Black Knapweed, the Centaurea nigra, is a common tough-stemmed composite weed growing in our meadows and cornfields, being well known by its heads of dull purple flowers, with brown, or almost black scales of the outer floral encasement. It is popularly called Hard heads, Loggerheads, Iron heads, Horse knob, and Bull weed.

Dr. Withering relates that a decoction made from these hard heads has afforded at least a temporary relief in cases of diabetes mellitus, “by diminishing the quantity of urine, and dispelling the sweetness.”

Its chief chemical constituent enicin, is identical with that of the Blessed thistle, and the Blue bottle, and closely resembles that of the Dandelion. It has been found useful in strengthless indigestion, especially when this is complicated with sluggish torpor of the liver. From half to one ounce of the herb may be boiled in eight fluid ounces of water, and a small wineglassful be taken for a dose twice or three times a day. In Bucks young women make use of this Knapweed for love divination:–

“They pull the little blossom threads
From out the Knotweed’s button beads,
And put the husk with many a smile
In their white bosoms for a while;
Then, if they guess aright, the swain
Their love’s sweet fancies try to gain,
‘Tis said that ere it lies an hour
‘Twill blossom with a second flower.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: St John’s Wort

The wild Saint John’s Wort (Hypericum perforatum) is a frequent plant in our woods and hedgebanks, having leaves studded with minute translucent vesicles, which seem to perforate their structure, and which contain a terebinthinate oil of fragrant medicinal virtues.

The name Hypericum is derived from the two Greek words, huper eikon, “over an apparition,” because of its supposed power to exorcise evil spirits, or influences; whence it was also formerly called Fuga doemoniorum, “the Devil’s Scourge,” “the Grace of God,” “the Lord God’s Wonder Plant.” and some other names of a like import, probably too, because found to be of curative use against insanity. Again, it used to be entitled Hexenkraut, and “Witch’s Herb,” on account of its reputed magical powers. Matthiolus said, Scripsere quidam Hypericum adeo odisse doemones, ut ejus suffitu statim avolent, “Certain writers have said that the St. John’s Wort is so detested by evil spirits that they fly off at a whiff of its odour.”

Further names of the herb are “Amber,” “Hundred Holes,” and Sol terrestris, the “Terrestrial Sun,” because it was believed that all the spirits of darkness vanish in its presence, as at the rising of the sun.

For children troubled with incontinence of urine at night, and who wet their beds, an infusion, or tea, of the St. John’s Wort is an admirable preventive medicine, which will stop this untoward infirmity.

The title St. John’s Wort is given, either because the plant blossoms about St. John’s day, June 24th, or because the red-coloured sap which it furnishes was thought to resemble and signalise the blood of St. John the Baptist. Ancient writers certainly attributed a host of virtues to this plant, especially for the cure of hypochondriasis, and insanity. The red juice, or “red oil,” of Hypericum made effective by hanging for some months in a glass vessel exposed to the sun, is esteemed as one of the most popular and curative applications in Europe for excoriations, wounds, and bruises.

The flowers also when rubbed together between the fingers yield a red juice, so that the plant has obtained the title of Sanguis hominis, human blood. Furthermore, this herb is Medicamentum in mansâ intus sumptum, “to be chewed for its curative effects.”

And for making a medicinal infusion, an ounce of the herb should be used to a pint of boiling water. This may be given beneficially for chronic catarrhs of the lungs, the bowels, or the urinary passages, Dr. Tuthill Massy considered the St. John’s Wort, by virtue of its healing properties for injuries of the spinal cord, and its dependencies, the vulnerary “arnica” of the organic nervous system. On the doctrine of signatures, because of its perforated leaves, and because of the blood-red juice contained in the capsules which it bears, this plant was formerly deemed a most excellent specific for healing wounds, and for stopping a flow of blood:–

“Hypericon was there–the herb of war,
Pierced through with wounds, and seamed with many a scar.”

For lacerated nerves, and injuries by violence to the spinal cord, a warm lotion should be employed, made with one part of the tincture to twenty parts of water, comfortably hot. A salve compounded from the flowers, and known as St. John’s Wort Salve, is still much used and valued in English villages. And in several countries the dew which has fallen on vegetation before daybreak on St. John’s morning, is gathered with great care. It is thought to protect the eyes from all harm throughout the ensuing year, and the Venetians say it renews the roots of the hair on the baldest of heads. Peasants in the Isle of Man, are wont to think that if anyone treads on the St. John’s Wort after sunset, a fairy horse will arise from the earth, and will carry him about all night, leaving him at sunrise wherever he may chance to be.

The plant has a somewhat aromatic odour; and from the leaves and flowers, when crushed, a lemon-like scent is exhaled, whilst their taste is bitter and astringent. The flowers furnish for fabrics of silk or wool a dye of deep yellow. Those parts of the plant were alone ordered by the London Pharmacopoeia to be used for supplying in chief the medicinal, oily, resinous extractive of the plant.

The juice gives a red colour to the spirit of wine with which it is mixed, and to expressed oils, being then known as the Hypericum “red oil” mentioned above. The flowers contain tannin, and “Hypericum red.”

Moreover, this Hypericum oil made from the tops is highly useful for healing bed sores, and is commended as excellent for ulcers. A medicinal tincture (H.) is prepared with spirit of wine from the entire fresh plant, collected when flowering, or in seed, and this proves of capital service for remedying injuries to the spinal cord, both by being given internally, and by its external use. It has been employed in like manner with benefit for lock-jaw. The dose of the tincture is from five to eight drops with a spoonful of water two or three times a day.

This plant may be readily distinguished from others of the Hypericaceous order by its decidedly two edged stem. Sprigs of it are stuck at the present time in Wales over every outer door on the eve of St. John’s day; and in Scotland, milking is done on the herb to dispel the malignant enchantments which cause ropy milk.

Among the Christian saints St. John represents light; and the flowers of this plant were taken as a reminder of the beneficent sun.

Tutsan is a large flowered variety (Hypericum androsoemum) of the St. John’s Wort, named from the French toute saine, or “heal all,” because of its many curative virtues; and is common in Devon and Cornwall. It possesses the same properties as the perforate sort, but yields a stronger and more camphoraceous odour when the flowers and the seed vessels are bruised. A tincture made from this plant, as well as that made from the perforate St. John’s Wort, has been used with success to cure melancholia, and its allied forms of insanity. The seed-capsules of the Tutsan are glossy and berry-like; the leaves retain their strong resinous odour after being dried.

Tutsan is called also provincially “Woman’s Tongue,” once set g(r)owing it never stops; and by country folk in Ireland the “Rose of Sharon.” Its botanical name Androsoemum, andros aima, man’s blood, derived from the red juice and oil, probably suggested the popular title of Tutsan, “heal all,” often corrupted to “Touchen leaf.”

Gerard gives a receipt, as a great secret, for making a compound oil of Hypericum, “than which,” he says, “I know that in the world there is no better; no, not the natural balsam itself.” “The plant,” he adds, “is a singular remedy for the sciatica, provided that the patient drink water for a day or two after purging.” “The leaves laid upon broken shins and scabbed legs do heal them.”

The whole plant is of a special value for healing punctured wounds; and its leaves are diuretic. It is handsome and shrubby, growing to a height of two or three feet.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Common Ivy

The clergyman of fiction in the sixth chapter of Dickens’ memorable Pickwick, sings certain verses which he styles “indifferent” (the only verse, by the way, to be found in all that great writer’s stories), and which relate to the Ivy, beginning thus:–

“Oh! a dainty plant is the Ivy green,
That creepeth o’er ruins old.”

The well known common Ivy (Hedera helix), which clothes the trunks of trees and the walls of old buildings so picturesquely throughout Great Britain, gets its botanical name most probably from the Celtic word hoedra “a cord,” or from the Greek hedra “a seat,” because sitting close, and its vernacular title from iw “green,” which is also the parent of “yew.” In Latin it is termed abiga, easily corrupted to “iva”; and the Danes knew it as Winter-grunt, or Winter-green, to which appellation it may still lay a rightful claim, being so conspicuously green at the coldest times of the year when trees are of themselves bare and brown.

By the ancients the Ivy was dedicated to Bacchus, whose statues were crowned with a wreath of the plant, under the name Kissos, and whose worshippers decorated themselves with its garlands. The leaves have a peculiar faintly nauseous odour, whilst they are somewhat bitter, and rough of taste. The fresh berries are rather acid, and become bitter when dried. They are much eaten by our woodland birds in the spring.

A crown of Ivy was likewise given to the classic poets of distinction, and the Greek priests presented a wreath of the same to newly married persons. The custom of decorating houses and churches with Ivy at Christmastide, was forbidden by one of the early councils on account of its Pagan associations. Prynne wrote with reference to this decree:–

“At Christmas men do always Ivy get,
And in each corner of the house it set,
But why make use then of that Bacchus weed?
Because they purpose Bacchus-like to feed.”

The Ivy, though sending out innumerable small rootlets, like suckers, in every direction (which are really for support) is not a parasite. The plant is rooted in the soil and gets its sustenance therefrom.

Chemically, its medicinal principles depend on the special balsamic resin contained in the leaves and stems, as well as constituting the aromatic gum.

Ivy flowers have little or no scent, but their yield of nectar is particularly abundant.

When the bark of the main stems is wounded, a gum will exude, and may be collected: it possesses astringent and mildly aperient properties. This was at one time included as a medicine in the Edinburgh Pharmacopoeia, but it has now fallen out of such authoritative use. Its chemical principle is “hederin.” The gum is anti-spasmodic, and promotes the monthly flow of women.

An infusion of the berries will relieve rheumatism, and a decoction of the leaves applied externally will destroy vermin in the heads of children.

Fresh Ivy leaves will afford signal relief to corns when they shoot, and are painful. Good John Wesley, who dabbled in “domestic medicine,” and with much sagacity of observation, taught that having bathed the feet, and cut the corns, and having mashed some fresh Ivy leaves, these are to be applied: then by repeating the remedial process for fifteen days the corns will be cured.

During the Great Plague of London, Ivy berries were given with some success as possessing antiseptic virtues, and to induce perspiration, thus effecting a remission of the symptoms. Cups made from Ivywood have been employed from which to drink for disorders of the spleen, and for whooping cough, their method of use being to be kept refilled from time to time with water (cold or hot), which the patient is to constantly sip.

Ivy gum dissolved in vinegar is a good filling for a hollow tooth which is causing neuralgic toothache: and an infusion of the leaves made with cold water, will, after standing for twenty-four hours, relieve sore and smarting eyes if used rather frequently as a lotion. A decoction of the leaves and berries will mitigate a severe headache, such as that which follows hard drinking over night. And it may have come about that from some rude acquaintance with this fact the bacchanals adopted goblets carved out of Ivywood.

This plant is especially hardy, and suffers but little from the smoke and the vitiated air of a manufacturing town. Chemically, such medicinal principles as the Ivy possesses depend on the special balsamic resin contained in its leaves and stems; as well as on its particular gum. Bibulous old Bacchus was always represented in classic sculpture with a wreath of Ivy round his laughing brows; and it has been said that if the foreheads of those whose potations run deep were bound with frontlets of Ivy the nemesis of headache would be prevented thereby. But legendary lore teaches rather that the infant Bacchus was an object of vengeance to Juno, and that the nymphs of Nisa concealed him from her wrath, with trails of Ivy as he lay in his cradle.

At one time our taverns bore over their doors the sign of an Ivybush, to indicate the excellence of the liquor supplied within. From which fact arose the saying that “good wine needs no bush,” “Vinum vendibile hederâ non est opus.” And of this text Rosalind cleverly avails herself in As You Like It, “If it be true” says she, “that good wine needs no bush,” — “’tis true that a good play needs no epilogue.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Marjoram

The common Marjoram (Origanum) grows frequently as a wild labiate plant on dry, bushy places, especially in chalky districts throughout Britain, the whole herb being fragrantly aromatic, and bearing flowers of a deep red colour. When cultivated in our kitchen gardens it becomes a favourite pot herb, as “Sweet Marjoram,” with thin compact spikes, and more elliptical leaves than the wild Marjoram. Its generic title, Origanum, means in Greek, the joy of the mountains (oros-ganos) on which it grows.

This plant and the Pennyroyal are often called “Organ.” Its dried leaves are put as a pleasant condiment into soups and stuffings, being also sometimes substituted for tea. Together with the flowering tops they contain an essential volatile fragrant oil, which is carminative, warming, and tonic. An infusion made from the fresh plant will excellently relieve nervous headaches by virtue of the camphoraceous principle contained in the oil; and externally the herb may be applied with benefit in bags as a hot fomentation to painful swellings and rheumatism, as likewise for colic. “Organy,” says Gerard, “is very good against the wambling of the stomacke, and stayeth the desire to vomit, especially at sea. It may be used to good purpose for such as cannot brooke their meate.”

The sweet Marjoram has also been successfully employed externally for healing scirrhous tumours of the breast. Murray says: “Tumores mammarum dolentes scirrhosos herba recens, viridis, per tempus applicata feliciter dissipavit.” The essential oil, when long kept, assumes a solid form, and was at one time much esteemed for being rubbed into stiff joints. The Greeks and Romans crowned young couples with Marjoram, which is in some countries the symbol of honour. Probably the name was originally, “Majoram,” in Latin, Majorana. Our forefathers scoured their furniture with its odorous juice. In the Merry Wives of Windsor, Act v, Scene 5, we read:–

“The several chairs of order look you scour
With juice of balm, and every precious flower.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Ferns

Only some few of our native Ferns are known to possess medicinal virtues, though they may all be happily pronounced devoid of poisonous or deleterious properties. As curative simples, a brief consideration will be given here to the common male and female Ferns, the Royal Fern, the Hart’s Tongue, the Maidenhair, the common Polypody, the Spleenwort, and the Wall Rue. Generically, the term “fern” has been referred to the word “feather,” because of the pinnate leaves, or to farr, a bullock, from the use of the plants as litter for cattle. Ferns are termed Filices, from the Latin word filum, a thread, because of their filamentary fronds. Each of those now particularized owes its respective usefulness chiefly to its tannin; while the few more specially endowed with healing powers yield also a peculiar chemical acid “filicic,” which is fatal to worms. In an old charter, A.D. 855, the right of pasturage on the common Ferns was called “fearnleswe,” or Pascua procorum, the pasturage of swine (from fearrh, a pig). Matthiolus when writing of the ferns, male and female, says, Utriusque radice sues pinguescunt. In some parts of England Ferns at large are known as “Devil’s brushes”; and to bite off close to the ground the first Fern which appears in the Spring, is said, in Cornwall, to cure toothache, and to prevent its return during the remainder of the year.

The common Male Fern (Filix mas) or Shield Fern, grows abundantly in all parts of Great Britain, and has been known from the times of Theophrastus and Dioscorides, as a specific remedy for intestinal worms, particularly the tape worm. For medicinal purposes, the green part of the rhizome is kept and dried; this is then powdered, and its oleo-resin is extracted by ether. The green fixed oil thus obtained; which is poisonous to worms, consists of the glycerides of filocylic and filosmylic acids, with tannin, starch, gum, and sugar. The English oil of Male Fern is more reliable than that which is imported from the Continent. Twenty drops made into an emulsion with mucilage should be given every half-hour on an empty stomach, until sixty or eighty drops have been taken. It is imprudent to administer the full quantity in a single dose. The treatment should be thus pursued when the vigour of the parasite has been first reduced by a low diet for a couple of days, and is lying within the intestines free from alimentary matter; a purgative being said to assist the action of the plant, though it is, independently, quite efficacious. The knowledge of this remedy had become lost, until it was repurchased for fifteen thousand francs, in 1775, by the French king, under the advice of his principal physicians, from Madame Nouffer, a surgeon’s widow in Switzerland, who employed it as a secret mode of cure with infallible success. Her method consisted in giving from one to three drams of the powdered root, after using a clyster, and following the dose up with a purge of scammony and calomel. The rhizome should not be used medicinally if more than a year old. A medicinal tincture (H.) is now prepared from the root-stock with proof spirit, in the autumn when the fronds are dying.

The young shoots and curled leaves of the Male Fern, which is distinguished by having one main rib, are sometimes eaten like asparagus; whilst the fronds make an excellent litter for horses and cattle. The seed of this and some other species of Fern is so minute (one frond producing more than a million) as not to be visible to the naked eye. Hence, on the doctrine of signatures, the plant — like the ring of Gyges, found in a brazen horse — has been thought to confer invisibility. Thus Shakespeare says, Henry IV., Act II., Scene 1, “We have the receipt of Fern seed; we walk invisible.”

Bracken or Brakes, which grows more freely than any other of the Fern tribe throughout England, is the Filix foemina, or common Female Fern. The fronds of this are branched, whilst the male plant having only one main rib, is more powerful as an astringent, and antiseptic; “the powder thereof freely beaten healeth the galled necks of oxen and other cattell.” Bracken is also named botanically, Pteris aquilina, because the figure which appears in its succulent stem when cut obliquely across at the base, has been thought to resemble a spread eagle; and, therefore, Linnaeus termed the Fern Aquilina. Some call it, for the same reason, “King Charles in the oak tree”; and in Scotland the symbol is said to be an impression of the Devil’s foot. Again, witches are reputed to detest this Fern, since it bears on its cut root the Greek letter X, which is the initial of Christos.

In Ireland it is called the Fern of God, because of the belief that if the stem be cut into three sections, on the first of these will be seen the letter G; on the second O; and on the third D.

An old popular proverb says about this Bracken:–

“When the Fern is as high as a spoon
You may sleep an hour at noon,
When the Fern is as high as a ladle
You may sleep as long as you’re able,
When the Fern is looking red
Milk is good with faire brown bread.”

The Bracken grows almost exclusively on waste places and uncultivated ground; or, as Horace testified in Roman days, Neglectis urenda filix innascitur agris. It contains much potash; and its ashes were formerly employed in the manufacture of soap. The young tops of the plant are boiled in Hampshire for hogs’ food, and the peculiar flavour of Hampshire bacon has been attributed to this custom. The root affords much starch, and is used medicinally. “For thigh aches” [sciatica], says an old writer, “smoke the legs thoroughly with Fern braken.”

During the Seventeenth Century it was customary to set growing Brakes on fire with the belief that this would produce rain. A like custom of “firing the Bracken” still prevails to-day on the Devonshire moors. By an official letter the Earl of Pembroke admonished the High Sheriff of Stafford to forbear the burning of Ferns during a visit of Charles I., as “His Majesty desired that the country and himself may enjoy fair weather as long as he should remain in those parts.”

In northern climates a coarse kind of bread is made from the roots of the Brake Fern; whilst in the south the young shoots are often sold in bundles as a salad. (Some writers give the name of Lady Fern, not to the Bracken, but to the Asplenium filix foemina, because of its delicate and graceful foliage.) The Bracken has branched riblets, and is more viscid, mucilaginous, and diuretic, than the Male Fern.

Its ashes when burnt contain much vegetable alkali which has been used freely in making glass.

It was customary to “watch the Fern” on Midsummer eve, when the plant put forth at dusk a blue flower, and a wonderful seed at midnight, which was carefully collected, and known as “wish seed.” This gave the power to discover hidden treasures, whilst to drink the sap conferred perpetual youth.

The Royal Fern (Osmunda regalis), grows abundantly in many parts of Great Britain, and is the stateliest of Ferns in its favourite watery haunts. It heeds a soil of bog earth, and is incorrectly styled “the flowering Fern,” from its handsome spikes of fructification. One of its old English names is “Osmund, the Waterman”; and the white centre of its root has been called the heart of Osmund. This middle part boiled in some kind of liquor was supposed good for persons wounded, dry-beaten, and bruised, or that have fallen from some high place. The name “Osmund” is thought to be derived from os, the mouth, or os, bone, and mundare, to cleanse, or from gross mond kraut, the Greater Moonwort; but others refer it to Saint Osmund wading a river, whilst bearing the Christ on his shoulders. The root or rhizome has a mucilaginous slightly bitter taste. The tender sprigs of the plant at their first coming are “good to be put into balmes, oyles, and healing plasters.” Dodonoeus says, “the harte of the root of Osmonde is good against squattes, and bruises, heavie and grievous falles, and whatever hurte or dislocation soever it be.” “A conserve of these buds,” said Dr. Short of Sheffield, 1746, “is a specific in the rickets; and the roots stamped in water or gin till the liquor becometh a stiff mucilage, has cured many most deplorable pains of the back, that have confined the distracted sufferers close to bed for several weeks.” This mucilage was to be rubbed over the vertebrae of the back each night and morning for five or six days together. Also for rickets, “take of the powdered roots with the whitest sugar, and sprinkle some thereof on the child’s pap, and on all his liquid foods.” “It maketh a noble remedy,” said Dr. Bowles, “without any other medicine.” The actual curative virtues of this Fern are most probably due to the salts of lime, potash, and other earths, which it derives in solution from the bog soil, and from the water in which it grows. On July 25th it is specially dedicated to St. Christopher, its patron saint.

The Hart’s Tongue or Hind’s Tongue, is a Fern of common English growth in shady copses on moist banks, it being the Lingua cervina of the apothecaries, and its name expressing the shape of its fronds. This, the Scolopendrium vulgare, is also named “Button-hole,” “Horse tongue;” and in the Channel Islands “Godshair.” The older physicians esteemed it as a very valuable medicine; and Galen gave it for diarrhoea or dysentery. By reason of its tannin it will restrain bleedings, “being commended,” says Gerard, “against the bloody flux.” People in rural districts make an ointment from its leaves for burns and scalds. It was formerly, in company with the common Maidenhair Fern, one of the five great capillary herbs. Dr. Tuthill Massy advises the drinking, in Bright’s disease, of as much as three half-pints daily of an infusion of this Fern, whilst always taking care to gather the young shoots. Also, in combination (H.) with the American Golden Seal (Hydrastis canadensis). the Hart’s Tongue has served in not a few authenticated cases to arrest the progress of that formidable disease, diabetes mellitus. Its distilled water will quiet any palpitations of the heart, and will stay the hiccough; it will likewise help the falling of the palate (relaxed throat), or stop bleeding of the gums if the mouth be gargled therewith.

From the Ophioglossum vulgatum, “‘Adder’s tongue,’ or ‘Christ’s Spear,’ when boiled in olive oil is produced a most excellent greene oyle. Or rather a balsam for greene wounds, comparable to oyle of St. John’s Wort; if it doth not far surpasse it.” A preparation from this plant known as the “green oil of charity,” is still in request as a vulnerary, and remedy for wounds.

The true Maidenhair Fern (Adiantum capillus veneris), of exquisite foliage, and of a dark crimson colour, is a stranger in England, except in the West country. But we have in greater abundance the common Maidenhair (Asplenium trichomanes), which grows on old walls, and which will act as a laxative medicine; whilst idiots are said to have taken it remedially, so as to recover their senses. The true Maidenhair is named Adiantum, from the Greek: Quod denso imbre cadente destillans foliis tenuis non insidet humor, “Because the leaves are not wetted even by a heavily falling shower of rain.” “In vain,” saith Pliny, “do you plunge the Adiantum into water, it always remains dry.” This veracious plant doth “strengthen and embellish the hair.” It occurs but rarely with us; on damp rocks, and walls near the sea. The Maidenhair is called Polytrichon because it brings forth a multitude of hairs; Calitrichon because it produces black and faire hair; Capillus veneris because it fosters grace and love.

From its fine hairlike stems, and perhaps from its attributed virtues in toilet use, this Fern has acquired the name of “Our Lady’s Hair” and “Maria’s Fern.” “The true Maidenhair,” says Gerard, “maketh the hair of the head and beard to grow that is fallen and pulled off.” From this graceful Fern a famous elegant syrup is made in France called Capillaire; which is given as a favourite medicine in pulmonary catarrh. It is flavoured with orange flowers, and acts as a demulcent with slightly stimulating effects. One part of the plant is gently boiled with ten parts of water, and with nineteen parts of white sugar. Dr. Johnson says Boswell used to put Capillaire into his port wine. Sir John Hill instructed us that (as we cannot get the true Maidenhair fresh in England) the fine syrup made in France from their Fern in perfection, concocted with pure Narbonne honey, is not by any means to be thought a trifle, because barley water, sweetened with this, is one of the very best remedies for a violent cold. But a tea brewed from our more common Maidenhair will answer the same purpose for tedious coughs. Its leaves are sweet, mucilaginous, and expectorant, being, therefore, highly useful in many pulmonary disorders.

The common Polypody Fern, or “rheum-purging Polypody” grows plentifully in this country on old walls and stumps of trees, in shady places. In Hampshire it is called “Adder’s Tongue,” as derived from the word attor, poison; also Wall-fern, and formerly in Anglo-Saxon Ever-fern, or Boar-fern. In Germany it is said to have sprung from the Virgin’s milk, and is named Marie bregue. The fresh root has been used successfully in decoction, or powdered, for melancholia; also of late for general rheumatic swelling of the
joints. By the ancients it was employed as a purgative. Six drachms by weight of the root should be infused for two hours in a pint of boiling water, and given in two doses. This is the Oak Fern of the herbalists; not that of modern botanists (Polypodium dryopteris); it being held that such Fern plants as grew upon the roots of an oak tree were of special medicinal powers, Quod nascit super radices quercûs est efficacius. The true Oak Fern (Dryopteris) grows chiefly in mountainous districts among the mossy roots of old oak trees, and sometimes in marshy places. If its root is bruised and applied to the skin of any hairy part, whilst the person is sweating, this will cause the hair to come away. Dioscorides said, “The root of Polypody is very good for chaps between the fingers.” “It serveth,” writes Gerard, “to make the belly soluble, being boiled in the broth of an old cock, with beets or mallows, or other like things, that move to the stool by their slipperiness.” Parkinson says: “A dram or two, it need be, of the powdered dry roots taken fasting, in a cupful of honeyed water, worketh gently as a purge, being a safe medicine, fit for all persons and seasons, which daily experience confirmeth.” “Applied also to the nose it cureth the disease called polypus, which by time and sufferance stoppeth the nostrils.” The leaves of the Polypody when burnt furnish a large proportion of carbonate of Potash.

The Spleenwort (Asplenium ceterach — an Arabian term), or Scaly Fern, or Finger Fern, grows on old walls, and in the clefts of moist rocks. It is also called “Miltwaste,” because supposed to cure disorders of the milt, or spleen:–

“The Finger Fern, which being given to swine,
It makes their milt to melt away in fine.”

Very probably this reputed virtue has mainly become attributed to the plant, because the lobular milt-like shape of its leaf resembles the form of the spleen. “No herbe maie be compared therewith,” says one of the oldest Herbals, “for his singular virtue to help the sicknesse or grief of the splene.” Pliny ordered: “It should not be given to women, because it bringeth barrenness.” Vitruvius alleged that in Crete the flocks and herds were found to be without spleens, because they browsed on this fern. The plant was supposed when given medicinally to diminish the size of the enlarged spleen or “ague-cake.”

The Wall Rue (Ruta muraria) is a white Maidenhair Fern, and is named by some Salvia vitoe. It is a small herb, somewhat nearly of the colour of Garden Rue, and is likewise good for them that have a cough, or are shortwinded, or be troubled with stitches in the sides. It stayeth the falling or shedding of the hair, and causeth them to grow thick, fair, and well coloured. This plant is held by those of judgment and experience, to be as effectual a capillary herb as any whatever. Also, it helpeth ruptures in children. Matthiolus “hath known of divers holpen therein by taking the powder of the herb in drink for forty days together.” Its leaves are like those of Rue, and the Fern has been called Tentwort from its use as a specific or sovereign remedy for the cure of rickets, a disease once known as “the taint.”

The generic appellations of the several species of Ferns are derived thus: Aspidium, from aspis, a shield, because the spores are enclosed in bosses; Pteris, from pteerux, a wing, having doubly pinnate fronds; or from pteron, a feather, having feathery fronds; Scolopendrium, because the fructification is supposed to resemble the feet of Scoltpendra, a genus of mydrapods; and Polypody, many footed, by reason of the pectinate fronds.

There grows in Tartary a singular polypody Fern, of which the hairy foot is easily made to simulate in form a small sheep. It rises above the ground with excrescences resembling a head and tail, whilst having four leg-like fronds. Fabulous stories are told about this remarkable Fern root; and in China its hairy down is so highly valued as a styptic for fresh bleeding cuts and wounds, that few families will be without it. Dr. Darwin, in his Loves of the Plants, says about this curious natural production, the Polypodium Barometz:–

“Cradled in snow, and fanned by Arctic air
Shines, gentle Barometz, thy golden hair;
Rooted in earth each cloven hoof descends,
And found and round her flexile neck she bends:
Crops the green coral moss, and hoary thyme,
Or laps with rosy tongue the melting rime;
Eyes with mute tenderness her distant dam,
Or seems to bleat — a vegetable Lamb.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Hyssop

The cultivated Hyssop, now of frequent occurrence in the herb-bed, and a favourite plant there because of its fragrance, belongs to the labiate order, and possesses cordial qualities which give it rank as a Simple. It has pleasantly odorous striped leaves which vary in colour, and possess a camphoraceous odour, with a warm aromatic bitter taste. This is of comparatively recent introduction into our gardens, not having been cultivated until Gerard’s time, about 1568, and not being a native English herb.

The Ussopos of Dioscorides, was named from azob, a holy herb, because used for cleansing sacred places. Hence it is alluded to in this sense scripturally: “Purge me with Hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm li. 7). Solomon wrote “of all trees, from the Cedar in Lebanon to the Hyssop that springeth out of the wall.” The healing virtues of the plant are due to a particular volatile oil which admirably promotes expectoration in bronchial catarrh and asthma. Hyssop tea is a grateful drink well adapted to improve the tone of a feeble stomach, being brewed with the green tops of the herb. The same parts of the plant are sometimes boiled in soup to be given for asthma. The leaves and flowers are of a warm pungent taste, and of an agreeable aromatic smell; therefore if the tops and blossoms are reduced to a powder and added to cold salad herbs they give a comforting cordial virtue.

There was formerly made a distilled water of Hyssop, which may still be had from some druggists, it being deemed a good pectoral medicine. In America an infusion of the leaves is used externally for the relief of muscular rheumatism, as also for bruises and discoloured contusions. The herb was sometimes called Rosemary in the East, and was hung up to afford protection from the evil eye, as well as to guard against witches.

To make Hyssop tea, one drachm of the herb should be infused in a pint of boiling water, and allowed to become cool. Then a wineglassful is to be given as a dose two or three times in the day.

Of the essential oil of Hyssop, from one to two drops should be the dose. Pliny said: “Hyssop mixed with figs, purges; with honey, vomits.” If the herb be steeped in boiling water and applied hot to the part, it will quickly remove the blackness consequent upon a bruise or blow, especially in the case of “black” or blood-shot eyes.

Parkinson says that in his day “the golden hyssop was of so pleasant a colour that it provoked every gentlewoman to wear them in their heads, and on their arms with as much delight as many fine flowers can give.” The leaves are striped conspicuously with white or yellow; for which reason, and because of their fragrance, the herb is often chosen to be planted on graves. The green herb, bruised and applied, will heal cuts promptly. Its tea will assist in promoting the monthly courses for women. Hyssop grows wild in middle and southern Europe.

The Hedge Hyssop (Gratiola officinalis), or Water Hyssop, is quite a different plant from the garden pot-herb, and belongs to the scrofula-curing order, with far more active medicinal properties than the Hyssop proper. The commonly recognized Hedge Hyssop bears a pale yellow, or a pale purple flower, like that of the Foxglove; and the whole plant has a very bitter taste. A medicinal tincture (H.) is made from the entire herb, of which from eight to ten drops may be taken with a tablespoonful of cold water three times in the day. It will afford relief against nervous weakness and shakiness, such as occur after an excessive use of coffee or tobacco. The title “gratiola,” is from dei gratiâ, “by the grace of God.”

The juice of the plant purges briskly, and may be usefully employed in some forms of dropsy. Its decoction is milder of action, and proves beneficial in cases of jaundice. In France the plant is cultivated as a perfume, and it is said to be an active ingredient in the famous Eau médicinale for gout.

Of the dried leaves from five to twenty-five grains will act as a drastic vermifuge to expel worms. The root resembles ipecacuanha in its effects, and in moderate quantities, as a powder or decoction, helps to stay bloody fluxes and purgings. The flowers are sometimes of a blood-red hue, and the whole plant contains a special essential oil.

“Whoso taketh,” says Parkinson, “but one scruple of Gratiola (Hedge Hyssop) bruised, shall perceive evidently his effectual operation and virtue in purging mightily, and that in great abundance, watery, gross, and slimy tumours.” Caveat qui sumpserit. On the principle of affinities, small diluted doses of the tincture, or decoction, or of the dried leaves, prove curative in cases of fluxes from the lower bowels, where irritation within the fundament is frequent, and where there is considerable nervous exhaustion, especially in chronic cases of this sort.

Ingredients: Horse Radish

The Horse Radish of our gardens is a cultivated cruciferous plant of which the fresh root is eaten, when scraped, as a condiment to correct the richness of our national roast beef. This plant grows wild in many parts of the country, particularly about rubbish, and the sides of ditches; yet it is probably an introduction, and not a native. Its botanical name, Cochlearia armoracia_, implies a resemblance between its leaves and an old-fashioned spoon, cochleare; also that the most common place of its growth is ar, near, mor, the sea.

Our English vernacular styles the plant “a coarse root,” or a “Horse radish,” as distinguished from the eatable radish (root), the Raphanus sativus. Formerly it was named Mountain Radish, and Great Raifort. This is said to be one of the five bitter herbs ordered to be eaten by the Jews during the Feast of the Passover, the other four being Coriander, Horehound, Lettuce, and Nettle.

Not a few fatal cases have occurred of persons being poisoned by taking Aconite root in mistake for a stick of Horse radish, and eating it when scraped. But the two roots differ materially in shape, colour, and taste, so as to be easily discriminated: furthermore the leaves of the Aconite — supposing them to be attached to the root — are not to be mistaken for those of any other plant, being completely divided to their base into five wedge-shaped lobes, which are again sub-divided into three. Squire says it seems incredible that the Aconite Root should be mistaken for Horse Radish unless we remember that country folk are in the habit of putting back again into the ground Horse Radish which has been scraped, until there remain only the crown and a remnant of the root vanishing to a point, these bearing resemblance to the tap root of Aconite.

The fresh root of the Horse radish is a powerful stimulant by reason of its ardent and pungent volatile principle, whether it be taken as a medicament, or be applied externally to any part of the body. When scraped it exhales a nose-provoking odour, and possesses a hot biting taste, combined with a certain sweetness: but on exposure to the air it quickly turns colour, and loses its volatile strength; likewise, it becomes vapid, and inert by being boiled. The root is expectorant, antiscorbutic, and, if taken at all freely, emetic. It contains a somewhat large proportion of sulphur, as shown by the black colour assumed by metals with which it comes into touch. Hence it promises to be of signal use for relieving chronic rheumatism, and for remedying scurvy.

Taken in sauce with oily fish or rich fatty viands, scraped Horse radish acts as a corrective spur to complete digestion, and at the same time it will benefit a relaxed sore throat, by contact during the swallowing. In facial neuralgia scraped Horse radish applied as a poultice, proves usefully beneficial: and for the same purpose some of the fresh scrapings may be profitably held in the hand of the affected side, which hand will become in a short time bloodlessly benumbed, and white.

When sliced across with a knife the root of the Horse radish will exude some drops of a sweet juice which may be rubbed with advantage on rheumatic, or palsied limbs. Also an infusion of the sliced root in milk, almost boiling, and allowed to cool, makes an excellent and safe cosmetic; or the root may be infused for a longer time in cold milk, if preferred, for use with a like purpose in view. Towards the end of the last century Horse radish was known in England as Red cole, and in the previous century it was eaten habitually at table, sliced, with vinegar.

Infused in wine the root stimulates the whole nervous system, and promotes perspiration, whilst acting likewise as a diuretic. For rheumatic neuralgia it is almost a specific, and for palsy it has often proved of service. Our druggists prepare a “compound spirit of Horse radish,” made with the sliced fresh root, orange peel, nutmeg, and spirit of wine. This proves of effective use in strengthless, languid indigestion, as well as for chronic rheumatism; it stimulates the stomach, and promotes the digestive secretions. From one to two teaspoonfuls may be taken two or three times in the day, with half a wineglassful of water, at the end of a principal meal, or a few minutes after the meal. An infusion of the root made with boiling water and taken hot readily proves a stimulating emetic. Until cut or bruised the root is inodorous; but fermentation then begins, and develops from the essential oil an ammoniacal odour and a pungent hot bitter taste which were not pre-existing.

Chemically the Horse radish contains a volatile oil, identical with that of mustard, being highly diffusible and pungent by reason of its “myrosin.” One drop of this volatile oil will suffice to odorise the atmosphere of a whole room, and, if swallowed with any freedom, it excites vomiting. Other constituents of the root are a bitter resin, sugar, starch, gum, albumen, and acetates.

A mixture of the fresh juice, with vinegar, if applied externally, will prove generally of service for removing freckles.

Bergius alleges that by cutting the root into very small pieces without bruising it, and then swallowing a tablespoonful of these fragments every morning without chewing them, for a month, a cure has been effected in chronic rheumatism, which had seemed otherwise intractable.

For loss of the voice and relaxed sore throat the infusion of Horse radish makes an excellent gargle; or it may be concentrated in the form of a syrup, and mixed for the same use — a teaspoonful, with a wine-glassful of cold water.

Gerard said of the root: “If bruised and laid to the part grieved with the sciatica, gout, joyntache, or the hard swellings of the spleen and liver, it doth wonderfully help them all.” If the scraped root be macerated in vinegar, it will form a mixture (which may be sweetened with glycerine to the taste) very effective against whooping cough. In pimply acne of the skin, to touch each papula with some of the Compound Spirit of Horse Radish now and again will soon effect a general cure of the ailment.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie