Ingredients: Fennel

We all know the pleasant taste of Fennel sauce when eaten with boiled mackerel. This culinary condiment is made with Sweet Fennel, cultivated in our kitchen gardens, and which is a variety of the wild Fennel growing commonly in England as the Finkel, especially in Cornwall and Devon, on chalky cliffs near the sea. It is then an aromatic plant of the umbelliferous order, but differing from the rest of its tribe in producing bright yellow flowers.

Botanically, it is the Anethum foeniculum, or “small fragrant hay” of the Romans, and the Marathron of the Greeks. The whole plant has a warm carminative taste, and the old Greeks esteemed it highly for promoting the secretion of milk in nursing mothers. Macer alleged that the use of Fennel was first taught to man by serpents. His classical lines on the subject when translated run thus:–

“By eating herb of Fennel, for the eyes
A cure for blindness had the serpent wise;
Man tried the plant; and, trusting that his sight
Might thus be healed, rejoiced to find him right.”

“Hac mansâ serpens oculos caligine purgat;
Indeque compertum est humanis posse mederi
Illum hominibus: atque experiendo probatum est.”

Pliny also asserts that the ophidia, when they cast their skins, have recourse to this plant for restoring their sight. Others have averred that serpents wax young again by eating of the herb; “Wherefore the use of it is very meet for aged folk.”

Fennel powder may be employed for making an eyewash: half-a-teaspoonful infused in a wineglassful of cold water, and decanted when clear. A former physician to the Emperor of Germany saw a monk cured by his tutor in nine days of a cataract by only applying the roots of Fennel with the decoction to his eyes.

In the Elizabethan age the herb was quoted as an emblem of flattery; and Lily wrote, “Little things catch light minds; and fancie is a worm that feedeth first upon Fennel.” Again, Milton says, in Paradise Lost, Book XI:–

“The savoury odour blown,
Grateful to appetite, more pleased my sense
Than smell of sweetest Fennel.”

Shakespeare makes the sister of Laertes say to the King, in Hamlet, when wishing to prick the royal conscience, “There’s Fennel for you.” And Falstaff commends Poins thus, in Henry the Fourth, “He plays at quoits well, and eats conger, and Fennel.”

The Italians take blanched stalks of the cultivated Fennel (which they call Cartucci) as a salad; and in Germany its seeds are added to bread as a condiment, much as we put caraways in some of our cakes. The leaves are eaten raw with pickled fish to correct its oily indigestibility. Evelyn says the peeled stalks, soft and white, when “dressed like salery,” exercise a pleasant action conducive to sleep. Roman bakers put the herb under their loaves in the oven to make the bread taste agreeably.

Chemically, the cultivated Fennel plant furnishes a volatile aromatic oil, a fixed fatty principle, sugar, and some in the root; also a bitter resinous extract. It is an admirable corrective of flatulence; and yields an essential oil, of which from two to four drops taken on a lump of sugar will promptly relieve griping of the bowels with distension. Likewise a hot infusion, made by pouring half-a-pint of boiling water on a teaspoonful of the bruised seeds will comfort belly ache in the infant, if given in teaspoonful doses sweetened with sugar, and will prove an active remedy in promoting female monthly regularity, if taken at the periodical times, in doses of a wineglassful three times in the day. Gerard says, “The green leaves of the Fennel eaten, or the seed made into a ptisan, and drunk, do fill women’s brestes with milk; also the seed if drunk asswageath the wambling of the stomacke, and breaketh the winde.” The essential oil corresponds in composition to that of anise, but contains a special camphoraceous body of its own; whilst its vapour will cause the tears and the saliva to flow. A syrup prepared from the expressed juice was formerly given for chronic coughs.

W. Coles teaches in Nature’s Paradise, that “both the leaves, seeds, and roots, are much used in drinks and broths for those that are grown fat, to abate their unwieldinesse, and make them more gaunt and lank.” The ancient Greek name of the herb, Marathron, from maraino, to grow thin, probably embodied the same notion. “In warm climates,” said Matthiolus, “the stems are cut, and there exudes a resinous liquid, which is collected under the name of fennel gum.”

The Edinburgh Pharmacopoeia orders “Sweet Fennel seeds, combined with juniper berries and caraway seeds, for making with spirit of wine, the ‘compound spirit of juniper,’ which is noted for promoting a copious flow of urine in dropsy.” The bruised plant, if applied externally, will speedily relieve toothache or earache. This likewise proves of service as a poultice to resolve chronic swellings. Powdered Fennel is an ingredient in the modern laxative “compound liquorice powder” with senna. The flower, surrounded by its four leaves, is called in the South of England, “Devil in a bush.” An old proverb of ours, which is still believed in New England, says, that “Sowing Fennel is sowing sorrow.” A modern distilled water is now obtained from the cultivated plant, and dispensed by the druggist. The whole herb has been supposed to confer longevity, strength and courage. Longfellow wrote a poem about it to this effect.

The fine-leaved Hemlock Water Dropwort (Oenanthe Phellandrium), is the Water Fennel.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Eyebright

Found in abundance in summer time on our heaths, and on mountains near the sea, this delicate little plant, the Euphrasia officinalis, has been famous from earliest times for restoring and preserving the eyesight. The Greeks named the herb originally from the linnet, which first made use of the leaf for clearing its vision, and which passed on the knowledge to mankind. The Greek word, euphrosunee, signifies joy and gladness. The elegant little herb grows from two to six inches high, with deeply-cut leaves, and numerous white or purplish tiny flowers variegated with yellow; being partially a parasite, and preying on the roots of other plants. It belongs to the order of scrofula-curing plants; and, as proved by positive experiment (H.), the Eyebright has been recently found to possess a distinct sphere of curative operation, within which it manifests virtues which are as unvarying as they are truly potential. It acts specifically on the mucous lining of the eyes and nose, and the uppermost throat to the top of the windpipe, causing, when given so largely as to be injurious, a profuse secretion from these parts; and, if given of reduced strength, it cures the same troublesome symptoms when due to catarrh.

An attack of cold in the head, with copious running from the eyes and nose, may be aborted straightway by giving a dose of the infusion (made with an ounce of the herb to a pint of boiling water) every two hours; as, likewise, for hay fever. A medicinal tincture (H.) is prepared from the whole plant with spirit of wine, of which an admirably useful lotion may be made together with rose water for simple inflammation of the eyes, with a bloodshot condition of their outer coats. Thirty drops of the tincture should be mixed with a wineglassful of rosewater for making this lotion, which may be used several times in the day.

What precise chemical constituents occur in the Eyebright beyond tannin, mannite, and glucose, are not yet recorded. In Iceland its expressed juice is put into requisition for most ailments of the eyes. Likewise, in Scotland, the Highlanders infuse the herb in milk, and employ this for bathing weak, or inflamed eyes. In France, the plant is named Casse lunettes; and in Germany, Augen trost, or, consolation of the eye.

Surely the same little herb must have been growing freely in the hedge made famous by ancient nursery tradition:–

“Thessalus acer erat sapiens proe civibus unus
Qui medium insiluit spinets per horrida sepem.
Effoditque oculos sibi crudelissimus ambos.
Cum vero effosos orbes sine lumine vidit
Viribus enisum totis illum altera sepes
Accipit, et raptos oculos cito reddit egenti.”

“There was a man of Thessuly, and he was wondrous wise;
He jumped into a quick set hedge, and scratched out both his eyes;
Then, when he found his eyes were out, with all his might and main
He jumped into the quick set hedge, and scratched them in again.”

Old herbals pronounced it “cephalic, ophthalmic, and good for a weak memory.” Hildamus relates that it restored the sight of many persons at the age of seventy or eighty years. “Eyebright made into a powder, and then into an electuary with sugar, hath,” says Culpeper, “powerful effect to help and to restore the sight decayed through years; and if the herb were but as much used as it is neglected, it would have spoilt the trade of the maker.”

On the whole it is probable that the Eyebright will succeed best for eyes weakened by long-continued straining, and for those which are dim and watery from old age. Shenstone declared, “Famed Euphrasy may not be left unsung, which grants dim eyes to wander leagues around”; and Milton has told us in Paradise Lost, Book XI:–

“To nobler sights
Michael from Adam’s eyes the film removed,
Then purged with Euphrasy and rue
The visual nerve, for he had much to see.”

The Arabians knew the herb Eyebright under the name Adhil, It now makes an ingredient in British herbal tobacco, which is smoked most usefully for chronic bronchial colds. Some sceptics do not hesitate to say that the Eyebright owes its reputation solely to the fact that the tiny flower bears in its centre a yellow spot, which is darker towards the middle, and gives a close resemblance to the human eye; wherefore, on the doctrine of signatures, it was pronounced curative of ocular derangements. The present Poet Laureate speaks of the herb as:–

“The Eyebright this.
Whereof when steeped in wine I now must eat
Because it strengthens mindfulness.”

Grandmother Cooper, a gipsy of note for skill in healing, practised the cure of inflamed and scrofulous eyes, by anointing them with clay, rubbed up with her spittle, which proved highly successful. Outside was applied a piece of rag kept wet with water in which a cabbage had been boiled. As confirmatory of this cure, we read reverently in the Gospel of St. John about the man “which was blind from his birth,” and for whose restoration to sight our Saviour “spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay.” More than one eminent oculist has similarly advised that weak, ailing eyes should be daily wetted on waking with the fasting saliva. And it is well known that “mothers’ marks” of a superficial character, but even of a considerable size, become dissipated by a daily licking with the mother’s tongue. Old Mizaldus taught that “the fasting spittle of a whole and sound person both quite taketh away all scurviness, or redness of the face, ringworms, tetters, and all kinds of pustules, by smearing or rubbing the infected place therewith; and likewise it clean puts away thereby all painful swelling by the means of any venomous thing as hornets, spiders, toads, and such like.” Healthy saliva is slightly alkaline, and contains sulphocyanate of potassium.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Elecampane

“Elecampane,” writes William Coles, “is one of the plants whereof England may boast as much as any, for there grows none better in the world than in England, let apothecaries and druggists say what they will.” It is a tall, stout, downy plant, from three to five feet high, of the Composite order, with broad leaves, and bright, yellow flowers. Campania is the original source of the plant (Enula campana), which is called also Elf-wort, and Elf-dock. Its botanical title is Helenium inula, to commemorate Helen of Troy, from whose tears the herb was thought to have sprung, or whose hands were full of the leaves when Paris carried her off from Menelaus. This title has become corrupted in some districts to Horse-heal, or Horse-hele, or Horse-heel, through a double blunder, the word inula being misunderstood for hinnula, a colt; and the term Hellenium being thought to have something to do with healing, or heels; and solely on this account the Elecampane has been employed by farriers to cure horses of scabs and sore heels. Though found wild only seldom, and as a local production in our copses and meadows, it is cultivated in our gardens as a medicinal and culinary herb. The name inula is only a corruption of the Greek elenium; and the herb is of ancient repute, having been described by Dioscorides. An old Latin distich thus celebrates its virtues: Enula campana reddit proecordia sana — “Elecampane will the spirits sustain.” “Julia Augusta,” said Pliny, “let no day pass without eating some of the roots of Enula condired, to help digestion, and cause mirth.”

The inula was noticed by Horace, Satire viii., 51:–

“Erucos virides inulas ego primus amaras
Monstravi incoquere.”

Also the Enula campana has been identified with the herb Moly (of Homer), “apo tou moleuein, from its mitigating pain.”

Prior to the Norman Conquest, and during the Middle Ages, the root of Elecampane was much employed in Great Britain as a medicine; and likewise it was candied and eaten as a sweetmeat. Some fifty years ago the candy was sold commonly in London, as flat, round cakes, being composed largely of sugar, and coloured with cochineal. A piece was eaten each night and morning for asthmatical complaints, whilst it was customary when travelling by a river to suck a bit of the root against poisonous exhalations and bad air. The candy may be still had from our confectioners, but now containing no more of the plant Elecampane than there is of barley in barley sugar.

Gerard says: “The flowers of this herb are in all their bravery during June and July; the roots should be gathered in the autumn. The plant is good for an old cough, and for such as cannot breathe freely unless they hold their necks upright; also it is of great value when given in a loch, which is a medicine to be licked on. It voids out thick clammy humors, which stick in the chest and lungs.” Galen says further: “It is good for passions of the huckle-bones, called sciatica.” The root is thick and substantial, having, when sliced, a fragrant aromatic odour.

Chemically, it contains a crystalline principle, resembling camphor, and called “helenin”; also a starch, named “inulin,” which is peculiar as not being soluble in water, alcohol, or ether; and conjointly a volatile oil, a resin, albumen, and acetic acid. Inulin is allied to starch, and its crystallized camphor is separable into true helenin, and alantin camphor. The former is a powerful antiseptic to arrest putrefaction. In Spain it is much used as a surgical dressing, and is said to be more destructive than any other agent to the bacillus of cholera. Helenin is very useful in ulceration within the nose (ozoena), and in chronic bronchitis to lessen the expectoration. The dose is from a third of a grain to two grains.

Furthermore, Elecampane counteracts the acidity of gouty indigestion, and regulates the monthly illnesses of women. The French use it in the distillation of absinthe, and term it l’aulnee, d’un lieu planté d’aulnes ou elle se plait. To make a decoction, half-an-ounce of the root should be gently boiled for ten minutes in a pint of water, and then allowed to cool. From one to two ounces of this may be taken three times in the day. Of the powdered root, from half to one teaspoonful may be given for a dose.

A medicinal tincture (H.) is prepared from the root, of which thirty or forty drops may be taken for a dose, with two tablespoonfuls of cold water; but too large a dose will induce sickness. Elecampane is specifically curative of a sharp pain affecting the right elbow joint, and recurring daily; also of a congestive headache coming on through costiveness of the lowest bowel. Moreover, at the present time, when there is so much talk about the inoculative treatment of pulmonary consumption by the cultivated virus of its special microbe, it is highly interesting to know that the helenin of Elecampane is said to be peculiarly destructive to the bacillus of tubercular disease.

In classic times the poet Horace told how Fundanius first taught the making of a delicate sauce, by boiling in it the bitter Inula (Elecampane); and how the Roman stomach, when surfeited with an excess of rich viands, pined for turnips, and the appetising Enulas acidas from frugal Campania:–

“Quum rapula plenus
Atque acidas mavult inulas.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Elder

“‘Arn,’ or the common Elder,” says Gerard, “groweth everywhere; and it is planted about cony burrows, for the shadow of the conies.” Formerly it was much cultivated near our English cottages, because supposed to afford protection against witches. Hence it is that the Elder tree may be so often seen immediately near old village houses. It acquired its name from the Saxon word eller or kindler, because its hollow branches were made into tubes to blow through for brightening up a dull fire. By the Greeks it was called Aktee. The botanical name of the Elder is Sambucus nigra, from sambukee, a sackbut, because the young branches, with their pith removed, were brought into requisition for making the pipes of this, and other musical instruments.

It was probably introduced as a medicinal plant at the time of the Monasteries. The adjective term nigra refers to the colour of the berries. These are without odour, rather acid, and sweetish to the taste. The French put layers of the flowers among apples, to which they impart, an agreeable odour and flavour like muscatel. A tract on Elder and Juniper Berries, showing how useful they may be in our Coffee Houses, is published with the Natural History of Coffee, 1682. Elder flowers are fatal to turkeys.

Hippocrates gave the bark as a purgative; and from his time the whole tree has possessed a medicinal celebrity, whilst its fame in the hands of the herbalist is immemorial. German writers have declared it contains within itself a magazine of physic, and a complete chest of medicaments.

The leaves when bruised, if worn in the hat, or rubbed on the face, will prevent flies from settling on the person. Likewise turnips, cabbages, fruit trees, or corn, if whipped with the branches and green leaves of Elder, will gain an immunity from all depredations of blight; but moths are fond of the blossom.

Dried Elder flowers have a dull yellow colour, being shrivelled, and possessing a sweet faint smell, unlike the repulsive odour of the fresh leaves and bark. They have a somewhat bitter, gummy taste, and are sold in entire cymes, with the stalks. An open space now seen in Malvern Chase was formerly called Eldersfield, from the abundance of Elder trees which grew there. “The flowers were noted,” says Mr. Symonds, “for eye ointments, and the berries for honey rob and black pigments. Mary of Eldersfield, the daughter of Bolingbroke, was famous for her knowledge of herb pharmacy, and for the efficacy of her nostrums.”

Chemically the flowers contain a yellow, odorous, buttery oil, with tannin, and malates of potash and lime, whilst the berries furnish viburnic acid. On expression they yield a fine purple juice, which proves a useful laxative, and a resolvent in recent colds. Anointed on the hair they make it black.

A medicinal tincture (H.) is made from the fresh inner bark of the young branches. This, when given in toxical quantities, will induce profuse sweating, and will cause asthmatic symptoms to present themselves. When used in a diluted form it is highly beneficial for relieving the same symptoms, if they come on as an attack of illness, particularly for the spurious croup of children, which wakes them at night with a suffocative cough and wheezing. A dose of four or five drops, if given at once, and perhaps repeated in fifteen minutes, will straightway prove of singular service.

Sir Thomas Browne said that in his day the Elder had become a famous medicine for quinsies, sore throats, and strangulations.

The inspissated juice or “rob” extracted from the crushed berries, and simmered with white sugar, is cordial, aperient, and diuretic. This has long been a popular English remedy, taken hot at bed-time, when a cold is caught. One or two tablespoonfuls are mixed with a tumblerful of very hot water. It promotes perspiration, and is demulcent to the chest. Five pounds of the fresh berries are to be used with one pound of loaf sugar, and the juice should be evaporated to the thickness of honey.

“The recent rob of the Elder spread thick upon a slice of bread and eaten before other dishes,” says Dr. Blochwich, 1760, “is our wives’ domestic medicine, which they use likewise in their infants and children whose bellies are stop’t longer than ordinary; for this juice is most pleasant and familiar to children; or to loosen the belly drink a draught of the wine at your breakfast, or use the conserve of the buds.”

Also a capital wine, which may well pass for Frontignac, is commonly made from the fresh berries, with raisins, sugar, and spices. When well brewed, and three years’ old, it constitutes English port. “A cup of mulled Elder wine, served with nutmeg and sippets of toast, just before going to bed on a cold wintry night, is a thing,” as Cobbet said, “to be run for.” The juice of Elder root, if taken in a dose of one or two tablespoonfuls when fasting, acts as a strong aperient, being “the most excellent purger of watery humours in the world, and very singular against dropsy, if taken once in the week.”

John Evelyn, in his Sylva (1729), said of the Elder: “If the medicinal properties of its leaves, bark, and berries, were fully known, I cannot tell what our countrymen could ail, for which he might not fetch a remedy from every hedge, either for sickness or wounds.” “The buds boiled in water gruel have effected wonders in a fever,” “and an extract composed of the berries greatly assists longevity. Indeed,” — so famous is the story of Neander — “this is a catholicum against all infirmities whatever.” “The leaves, though somewhat rank of smell, are otherwise, as indeed is the entire shrub, of a very sovereign virtue. The springbuds are excellently wholesome in pottage; and small ale, in which Elder flowers have been infused, are esteemed by many so salubrious, that this is to be had in most of the eating houses about our town.”

“It were likewise profitable for the scabby if they made a sallet of those young buds, who in the beginning of the spring doe bud forth together with those outbreakings and pustules of the skin, which by the singular favour of nature is contemporaneous; these being sometimes macerated a little in hot water, together with oyle, salt, and vinegar, and sometimes eaten. It purgeth the belly, and freeth the blood from salt and serous humours” (1760). Further, “there be nothing more excellent to ease the pains of the haemorrhoids than a fomentation made of the flowers of the Elder and Verbusie, or Honeysuckle, in water or milk, for in a short time it easeth the greatest pain.”

If the green leaves are warmed between two hot tiles, and applied to the forehead, they will promptly relieve nervous headache. In Germany the Elder is regarded with much respect. From its leaves a fever drink is made; from its berries a sour preserve, and a wonder-working electuary; whilst the moon-shaped clusters of its aromatic flowers, being somewhat narcotic, are of service in baking small cakes.

The Romans made use of the black Elder juice as a hair dye. From the flowers a fragrant water is now distilled as a perfume; and a gently stimulating ointment is prepared with lard for dressing burns and scalds. Another ointment, concocted from the green berries, with camphor and lard, is ordered by the London College as curative of piles. “The leaves of Elder boiled soft, and with a little linseed oil added thereto, if then laid upon a piece of scarlet or red cloth, and applied to piles as hot as this can be suffered, being removed when cold, and replaced by one such cloth after another upon the diseased part by the space of an hour, and in the end some bound to the place, and the patient put warm to bed. This hath not yet failed at the first dressing to cure the disease, but if the patient be dressed twice, it must needs cure them if the first fail.”

The Elder was named Eldrun and Burtre by the Anglo-Saxons. It is now called Bourtree in Scotland, from the central pith in the younger branches which children bore out so as to make pop guns:–

“Bour tree–Bour tree: crooked rung,
Never straight, and never strong;
Ever bush, and never tree
Since our Lord was nailed on thee.”

The Elder is specially abundant in Kent around Folkestone. By the Gauls it was called “Scovies,” and by the Britons “Iscaw.”

This is the tree upon which the legend represents Judas as having hanged himself, or of which the cross was made at the crucifixion. In Pier’s Plowman’s Vision it is said:–

“Judas he japed with Jewen silver,
And sithen an eller hanged hymselve.”

Gerard says “the gelly of the Elder, otherwise called Jew’s ear, taketh away inflammations of the mouth and throat if they be washed therewith, and doth in like Manner help the uvula.” He refers here to a fungus which grows often from the trunk of the Elder, and the shape of which resembles the human ear. Alluding to this fungus, and to the supposed fact that the berries of the Elder are poisonous to peacocks, a quaint old rhyme runs thus:–

“For the coughe take Judas’ eare,
With the paring of a peare,
And drynke them without feare
If you will have remedy.”

“Three syppes for the hycocke,
And six more for the chycocke:
Thus will my pretty pycocke
Recover bye and bye.”

Various superstitions have attached themselves in England to the Elder bush. The Tree-Mother has been thought to inhabit it; and it has been long believed that refuge may be safely taken under an Elder tree in a thunderstorm, because the cross was made therefrom, and so the lightning never strikes it. Elder was formerly buried with a corpse to protect it from witches, and even now at a funeral the driver of the hearse commonly has his whip handle made of Elder wood. Lord Bacon commended the rubbing of warts with a green Elder stick, and then burying the stick to rot in the mud. Brand says it is thought in some parts that beating with an Elder rod will check the growth of boys. A cross made of the wood if affixed to cow-houses and stables was supposed to protect cattle from all possible harm.

Belonging to the order of Caprifoliaceous (with leaves eaten by goats) plants, the Elder bush grows to the size of a small tree, bearing many white flowers in large flat umbels at the ends of the branches. It gives off an unpleasant soporific smell, which is said to prove harmful to those that sleep under its shade. Our summer is not here until the Elder is fully in flower, and it ends when the berries are ripe. When taken together with the berries of Herb Paris (four-leaved Paris) they have been found very useful in epilepsy. “Mark by the way,” says Anatomie of the Elder (1760), “the berries of Herb Paris, called by some Bear, or Wolfe Grapes, is held by certain matrons as a great secret against epilepsie; and they give them ever in an unequal number, as three, five, seven, or nine, in the water of Linden tree flowers. Others also do hang a cross made of the Elder and Sallow, mutually inwrapping one another, about the children’s neck as anti-epileptick.” “I learned the certainty of this experiment (Dr. Blochwich) from a friend in Leipsick, who no sooner erred in diet but he was seized on by this disease; yet after he used the Elder wood as an amulet cut into little pieces, and sewn in a knot against him, he was free.” Sheep suffering from the foot-rot, if able to get at the bark and young shoots of an Elder tree, will thereby cure themselves of this affection. The great Boerhaave always took off his hat when passing an Elder bush. Douglas Jerrold once, at a well-known tavern, ordered a bottle of port wine, which should be “old, but not Elder.”

The Dwarf Elder (Sambucus ebulus) is quite a different shrub, which grows not infrequently in hedges and bushy places, with a herbaceous stem from two to three feet high. It possesses a smell which is less aromatic than that of the true Elder, and it seldom brings its fruit to ripeness. A rob made therefrom is actively purgative; one tablespoonful for a dose. The root, which has a nauseous bitter taste, was formerly used in dropsies. A decoction made from it, as well as from the inner bark, purges, and promotes free urination.

The leaves made into a poultice will resolve swellings and relieve contusions. The odour of the green leaves will drive away mice from granaries. To the Dwarf Elder have been given the names Danewort, Danesweed, and Danesblood, probably because it brings about a loss of blood called the “Danes,” or perhaps as a corruption of its stated use contra quotidianam. The plant is also known as Walewort, from wal — slaughter. It grows in great plenty about Slaughterford, Wilts, where there was a noted fight with the Danes; and a patch of it thrives on ground in Worcestershire, where the first blood was drawn in the civil war between the Parliament and the Royalists. Rumour says it will only prosper where blood has been shed either in battle, or in murder.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Feverfew

The Feverfew is one of the wild Chamomiles (Pyrethrum Parthenium), or Matricaria, so called because especially useful for motherhood. Its botanical names come from the Latin febrifugus, putting fever to flight, and parthenos, a virgin. The herb is a Composite plant, and grows in every hedgerow, with numerous small heads of yellow flowers, having outermost white rays, but with an upright stem; whereas that of the true garden Chamomile is procumbent. The whole plant has a pungent odour, and is particularly disliked by bees. A double variety is cultivated in gardens for ornamental purposes.

The herb Feverfew is strengthening to the stomach, preventing hysteria and promoting the monthly functions of women. It is much used by country mediciners, though insufficiently esteemed by the doctors of to-day.

In Devonshire the plant is known as “Bachelor’s buttons,” and at Torquay as “Flirtwort,” being also sometimes spoken of as “Feathyfew,” or “Featherfull.”

Gerard says it may be used both in drinks, and bound on the wrists, as of singular virtue against the ague.

As “Feverfue,” it was ordered, by the Magi of old, “to be pulled from the ground with the left hand, and the fevered patient’s name must be spoken forth, and the herbarist must not look behind him.” Country persons have long been accustomed to make curative uses of this herb very commonly, which grows abundantly throughout England. Its leaves are feathery and of a delicate green colour, being conspicuous even in mid-winter. Chemically, the Feverfew furnishes a blue volatile oil; containing a camphoraceous stearopten, and a liquid hydrocarbon, together with some tannin, and a bitter mucilage.

The essential oil is medicinally useful for correcting female irregularities, as well as for obviating cold indigestion. The herb is also known as “Maydeweed,” because useful against hysterical distempers, to which young women are subject. Taken generally it is a positive tonic to the digestive and nervous systems. Our chemists make a medicinal tincture of Feverfew, the dose of which is from ten to twenty drops, with a spoonful of water, three times a day. This tincture, if dabbed oil the parts with a small sponge, will immediately relieve the pain and swelling caused by bites of insects or vermin. In the official guide to Switzerland directions are given
to take “a little powder of the plant called Pyrethrum roseum and make it into a paste with a few drops of spirit, then apply this to the hands and face, or any exposed part of the body, and let it dry: no mosquito or fly will then touch you.” Or if two teaspoonfuls of the tincture are mixed with half a pint of cold water, and if all parts of the body likely to be exposed to the bites of insects are freely sponged therewith they will remain unassailed. Feverfew is manifestly the progenitor of the true Chamomilla (Anthemis nobilis), from which the highly useful Camomile “blows,” so commonly employed in domestic medicine, are obtained, and its flowers, when dried, may be applied to the same purposes. An infusion of them made with boiling water and allowed to become cold, will allay any distressing sensitiveness to pain in a highly nervous subject, and will afford relief to the faceache or earache of a dyspeptic or rheumatic person. This Feverfew (Chrysanthemum parthenium), is best calculated to pacify those who are liable to sudden, spiteful, rude irascibility, of which they are conscious, but say they cannot help it, and to soothe fretful children. “Better is a dinner or such herbs, where love is; than a stalled ox, and hatred therewith.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Flax (Linseed)

The common Flax plant, from which we get our Linseed, is of great antiquity, dating from the twenty-third century before Christ, and having been cultivated in all countries down to the present time. But it is exhausting to the soil in England, and therefore not favoured in home growth for commercial uses. The seeds come to us chiefly from the Baltic. Nevertheless, the plant (Linum usitatissimum) is by no means uncommon in our cornfields, flowering in June, and ripening its seed in September. Provincially it is called “Lint” and “Lyne.” A rustic proverb says “if put in the shoes it preserves from poverty”; wherever found it is probably an escape from cultivation.

The word “flax” is derived from filare, to spin, or, filum, a thread; and the botanical title, linum, is got from the Celtic lin also signifying thread. The fibres of the bark are separated from the woody matter by soaking it in water, and they then form tow, which is afterwards spun into yarn, and woven into cloth. This water becomes poisonous, so that Henry the Eighth prohibited the washing of flax in any running stream.

The seeds are very rich in linseed oil, after expressing which, the refuse is oil-cake, a well-known fattening food for cattle. The oil exists chiefly in the outer skins of the seeds, and is easily extracted by boiling water, as in the making of a linseed poultice. These seeds contain gum, acetic acid, acetate and muriate of potash, and other salts, with twenty-two parts per cent. of the oil. They were taken as food by the ancient Greeks and Romans, whilst Hippocrates knew the demulcent properties of linseed. An infusion of the seeds has long been given as Linseed tea for soothing a sore chest or throat in severe catarrh, or pulmonary complaints; also the crushed seed is used for making poultices. Linseed oil has laxative properties, and forms, when mixed with lime water, or with spirit of turpentine, a capital external application to recent burns or scalds.

Tumours of a simple nature, and sprains, may be usefully rubbed with Linseed oil; and another principal service to which the oil is put is for mixing the paints of artists. To make Linseed tea, wash two ounces of Linseed by putting them into a small strainer, and pouring cold water through it; then pare off as thinly as possible the yellow rind of half a lemon; to the Linseed and lemon rind add a quart of cold water, and allow them to simmer over the fire for an hour-and-a-half; strain away the seeds, and to each half-pint of the tea add a teaspoonful of sugar, or sugar candy, with some lemon juice, in the proportion of the juice of one lemon to each pint of tea.

The seeds afford but little actual nourishment, and are difficult of digestion; they provoke troublesome flatulence, though sometimes used fraudulently for adulterating pepper. Flax seed has been mixed with corn for making bread, but it proved indigestible and hurtful to the stomach. In the sixteenth century during a scarcity of wheat, the inhabitants of Middleburgh had recourse to Linseed for making cakes, but the death of many citizens was caused thereby, it bringing about in those who partook of the cakes dreadful swellings on the body and face. There is an Act of Parliament still in force which forbids the steeping of Flax in rivers, or any waters which cattle are accustomed to drink, as it is found to communicate a poison destructive to cattle and to the fish inhabiting such waters. In Dundee a hank of yarn is worn round the loins as a cure for lumbago, and girls may be seen with a single thread of yarn round the head as an infallible specific for tic douloureux.

The Purging Flax (Linum catharticum), or Mill Mountain (Kamailinon), or Ground Flax, is a variety of the Flax common on our heaths and pastures, being called also Fairy Flax from its delicacy, and Dwarf Flax. It contains a resinous, purgative principle, and is known to country folk as a safe, active purge. They infuse the herb in water, which they afterwards take medicinally. Also a tincture is made (H.) from the entire fresh plant, which may be given curatively for frequent, wattery, painless diarrhoea, two or three drops for a dose with water every hour or two until the flux is stayed.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Bilberry

(Also known as Whortleberry, or Whinberry).

This fruit, which belongs to the Cranberry order of plants, grows abundantly throughout England in heathy and mountainous districts. The small-branched shrub bears globular, wax-like flowers, and black berries, which are covered, when quite fresh, with a grey bloom. In the West of England they are popularly called “whorts,” and they ripen about the time of St. James’ Feast, July 25th. Other names for the fruit are Blueberry, Bulberry, Hurtleberry, and Huckleberry. The title Whinberry has been acquired from its growing on Whins, or Heaths; and Bilberry signifies dark coloured; whence likewise comes Blackwort as distinguished in its aspect from the Cowberry and the Cranberry. By a corruption the original word Myrtleberry has suffered change of its initial M into W. (Whortlebery.) In the middle ages the Myrtleberry was used in medicine and cookery, to which berry the Whortleberry bears a strong resemblance. It is agreeable to the taste, and may be made into tarts, but proves mawkish unless mixed with some more acid fruit.

The Bilberry (Vaccinium Myrtillus) is an admirable astringent, and should be included as such among the domestic medicines of the housewife. If some good brandy be poured over two handfuls of the fruit in a bottle, this will make an extract which continually improves by being kept. Obstinate diarrhoea may be cured by giving doses of a tablespoonful of this extract taken with a wineglassful of warm water, and repeated at intervals of two hours whilst needed, even for the more severe cases of dysenteric diarrhoea. The berries contain chemically much tannin. Their stain on the lips may be quickly effaced by sucking at a lemon. In Devonshire they are eaten at table with cream. The Irish call them “frawns.” If the first tender leaves are properly gathered and dried, they can scarcely be distinguished from good tea. Moor game live on these berries in the autumn. Their juice will stain paper or
linen purple:–

“Sanguineo splendore rosas vaccinia nigro,
Induit, et dulci violas ferrugine pingit.”
CLAUDIAN.

They are also called in some counties, Blaeberries, Truckleberries, and Blackhearts.

The extract of Bilberry is found to be a very useful application for curing such skin diseases as scaly eczema, and other eczema which is not moist or pustulous; also for burns and scalds. Some of the extract is to be laid thickly on the cleansed skin with a camel hairbrush, and a thin layer of cotton wool to be spread over it, the whole being fastened with a calico or gauze bandage. This should be changed gently once a day.

Another Vaccinium (oxycoccos), the Marsh Whortleberry, or Cranberry, or Fenberry — from growing in fens — is found in peat bogs, chiefly in the North. This is a low plant with straggling wiry stems, and solitary terminal bright red flowers, of which the segments are bent back in a singular manner. Its fruit likewise makes excellent tarts, and forms a considerable article of commerce at Langtown, on the borders of Cumberland. The fruit stalks are crooked at the top, and before the blossom expands they resemble the head and neck of a crane.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Capsicum (Cayenne)

The Capsicum, or Bird Pepper, or Guinea Pepper, is a native of tropical countries; but it has been cultivated throughout Great Britain as a stove plant for so many years (since the time of Gerard, 1636) as to have become practically indigenous. Moreover, its fruit-pods are so highly useful, whether as a condiment, or as a medicine, no apology is needed for including it among serviceable Herbal Simples. The Cayenne pepper of our tables is the powdered fruit of Bird Pepper, a variety of the Capsicum plant, and belonging likewise to the order of Solanums; whilst the customary “hot” pickle which we take with our cold meats is prepared from another variety of the Capsicum plant called “Chilies.” This plant — the Bird Pepper — exercises an important medicinal action, which has only been recently recognized by doctors. The remarkable success which has attended the use of Cayenne pepper as a substitute for alcohol with hard drinkers, and as a valuable drug in delirium tremens, has lately led physicians to regard the Capsicum as a highly useful, stimulating, and restorative medicine. For an intemperate person, who really desires to wean himself from taking spirituous liquors, and yet feels to need a substitute at first, a mixture of tincture of Capsicum with tincture of orange peel and water will answer very effectually, the doses being reduced in strength and frequency from day to day. In delirium tremens, if the tincture of Capsicum be given in doses of half-a-dram well diluted with water, it will reduce the tremor and agitation in a few hours, inducing presently a calm prolonged sleep. At the same time the skin will become warm, and will perspire naturally; the pulse will fall in quickness, but whilst regaining fulness and volume; and the kidneys, together with the bowels, will act freely.

Chemically the plant furnishes an essential oil with a crystalline principle, “capsicin,” of great power. This oil may be taken remedially in doses of from half to one drop rubbed up with some powdered white sugar, and mixed with a wineglassful of hot water.

The medicinal tincture is made with sixteen grains of the powdered Capsicum to a fluid ounce of spirit of wine; and the dose of this tincture is from five to twenty drops with one or two tablespoonfuls of water. In the smaller doses it serves admirably to relieve pains in the loins when depending on a sluggish inactivity of the kidneys. Unbroken chilblains may be readily cured by rubbing them once a day with a piece of sponge saturated with the tincture of Capsicum until a strong tingling is induced. In the early part of the present century, a medicine of Capsicum with salt was famous for curing severe influenza with putrid sore throat. Two dessert spoonfuls of small red pepper; or three of ordinary cayenne pepper, were beaten together with two of fine salt, into a paste, and with half-a-pint of boiling water added thereto. Then the liquor was strained off when cold, and half-a-pint of very sharp vinegar was mixed with it, a tablespoonful of the united mixture being given to an adult every half, or full hour, diluted with water if too strong. For inflammation of the eyes, with a relaxed state of the membranes covering the eyeballs and lining the lids, the diluted juice of the Capsicum is a sovereign remedy. Again, for toothache from a decayed molar, a small quantity of cayenne pepper introduced into the cavity will often give immediate relief. The tincture or infusion given in small doses has proved useful to determine outwardly the eruption of measles and scarlet fever, when imperfectly developed because of weakness. Also for a scrofulous discharge of matter from the ears, Capsicum tincture, of a weak strength, four drops with a tablespoonful of cold water three times a day, to a child, will prove curative.

A Capsicum ointment, or “Chili paste,” scarcely ever fails to relieve chronic rheumatism when rubbed in topically for ten minutes at a time with a gloved hand; and an application afterwards of dry heat will increase the redness and warmth, which persist for some while, and are renewed by walking. This ointment, or paste, is made of the Oleo-resin — Capsicin — half-an-ounce, and Lanolin five ounces, the unguent being melted, and, after adding the Capsicin, letting them be stirred together until cold. The powder or tincture of Capsicum will give energy to a languid digestion, and will correct the flatulency often incidental to a vegetable diet. Again, a gargle containing Capsicum in a proper measure will afford prompt relief in many forms of sore throat, both by its stimulating action, and by virtue of its special affinities (H.); this particularly holds good for a relaxed state of the throat, the uvula, and the tonsils. Cayenne pepper is employed in the adulteration of gin.

The “Peter Piper” of our young memories took pickled pepper by the peck. He must have been a Homoeopathic prover with a vengeance; but has left no useful record of his experiments — the more’s the pity — for our guidance when prescribing its diluted forms.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Caraway

The common Caraway is a herb of the umbelliferous order found growing on many waste places in England, though not a true native of Great Britain. Its well-known aromatic seeds should be always at hand in the cupboard of every British housewife. The plant got its name from inhabiting Caria, a province of Asia Minor. It is now cultivated for commerce in Kent and Essex; and the essential oil distilled from the home grown fruit is preferred in this country. The medicinal properties of the Caraway are cordial and comforting to the stomach in colic and in flatulent indigestion; for which troubles a dose of from two to four drops of the essential oil of Caraway may be given on a lump of sugar, or in a teaspoonful of hot water.

For earache, in some districts the country people pound up the crumb of a loaf hot from the oven, together with a handful of bruised Caraway seeds; then wetting the whole with some spirit, they apply it to the affected part. The plant has been long naturalised in England, and was known here in Shakespeare’s time, who mentions it in the second part of Henry IV. thus: “Come, cousin Silence! we will eat a pippin of last year’s graffing, with a dish of Caraways; and then to bed!” The seeds grow numerously in the small flat flowers placed thickly together on each floral plateau, or umbel, and are best known to us in seed cake, and in Caraway comfits. They are really the dried fruit, and possess, when rubbed in a mortar, a warm aromatic taste, with a fragrant spicy smell. Caraway comfits consist of these fruits encrusted with white sugar; but why the wife of a comfit maker should be given to swearing, as Shakespeare avers, it is not easy to see. The young roots of Caraway plants may be sent to table like parsnips; they warm and stimulate a cold languid stomach. These mixed with milk and made into bread, formed the chara of Julius Caesar, eaten by the soldiers of Valerius. Chemically the volatile oil obtained from Caraway seeds consists of “carvol,” and a hydro-carbon, “carvene,” which is a sort of “camphor.” Dioscorides long ago advised the oil for pale-faced girls; and modern ladies have not disregarded the counsel.

From six pounds of the unbruised seeds, four ounces of the pure essential oil can be expressed. In Germany the peasants flavour their cheese, soups, and household bread — jager — with the Caraway; and this is not a modern custom, for an old Latin author says: Semina carui satis communiter adhibentur ad condiendum
panem; et rustica nostrates estant jusculum e pane, seminibus
carui, et cerevisâ coctum.

The Russians and Germans make from Caraways a favourite liqueur “Kummel,” and the Germans add them as a flavouring condiment to their sawerkraut. In France Caraways enter into the composition of l’huile de Venus, and of other renowned cordials.

An ounce of the bruised seeds infused for six hours in a pint of cold water makes a good Caraway julep for infants, from one to three teaspoonfuls for a dose, It “consumeth winde, and is delightful to the stomack; the powdered seed put into a poultice taketh away blacke and blew spots of blows and bruises.” “The oil, or seeds of Caraway do sharpen vision, and promote the secretion of milk.” Therefore dimsighted men and nursing mothers may courageously indulge in seed cake!

The name Caraway comes from the Gaelic Caroh, a ship, because of the shape which the fruit takes. By cultivation the root becomes more succulent, and the fruit larger, whilst more oily, and therefore acquiring an increase of aromatic taste and odour. In Germany the seeds are given for hysterical affections, being finely powdered and mixed with ginger and salt to spread with butter on bread. As a draught for flatulent colic twenty grains of the powdered seeds may be taken with two teaspoonfuls of sugar in a wineglassful of hot water. Caraway-seed cake was formerly a standing institution at the feasts given by farmers to their labourers at the end of wheat sowing. But narcotic effects have been known to follow the chewing of Caraway seeds in a large quantity, such as three ounces at a time.

As regards its stock of honey the Caraway may be termed, like Uriah Heep, and in a double sense, “truly umbel.” The diminutive florets on its flat disk are so shallow that lepidopterous and hymenopterous insects, with their long proboses, stand no chance of getting a meal. They fare as poorly as the stork did in the fable, whom the fox invited to dinner served on a soup plate. As Sir John Lubbock has shown, out of fifty-five visitants to the Caraway plant for nectar, one moth, nine bees, twenty-one flies, and twenty-four miscellaneous midges constituted the dinner party.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Cabbage

“The time has come,” as the walrus said in Alice and the Looking Glass, “to talk of many things” —

“Of shoes, and ships, and sealing-wax; of Cabbages, and
kings.”

The Cabbage, which is fabled to have sprung from the tears of the Spartan lawgiver, Lycurgus, began as the Colewort, and was for six hundred years, according to Pliny and Cato, the only internal remedy used by the Romans. The Ionians had such a veneration for Cabbages that they swore by them, just as the Egyptians did by the onion. With ourselves, the wild Cabbage, growing on our English sea cliffs, is the true Collet, or Colewort, from which have sprung all our varieties of Cabbage — cauliflower, greens, broccoli, etc. No vegetables were grown for the table in England before the time of Henry the Eighth. In the thirteenth century it was the custom to salt vegetables because they were so scarce; and in the sixteenth century a Cabbage from Holland was deemed a choice present.

The whole tribe of Cabbages is named botanically Brassicaceoe — apo tou brassein — because they heat, or ferment.

By natural order they are cruciferous plants; and all contain much nitrogen, or vegetable albumen, with a considerable quantity of sulphur; hence they tend strongly to putrefaction, and when decomposed their odour is very offensive. Being cut into pieces, and pressed close in a tub with aromatic herbs and salt, so as to undergo an acescent fermentation (which is arrested at that stage), Cabbages form the German Saurkraut, which is strongly recommended against scurvy. The white Cabbage is most putrescible; the red most emollient and pectoral. The juice of the red cabbage made into syrup, without any condiments, is useful in chronic coughs, and in bronchial asthma. The leaves of the common white Cabbage, when gently bruised and applied to a blistered surface, will promote a free discharge, as also when laid next the skin in dropsy of the ankles. All the Coleworts are called “Crambe,” from krambos, dry, because they dispel drunkenness.

“There is,” says an old author, “a natural enmitie between the Colewort and the vine, which is such that the vine, if growing near unto it, withereth and perisheth; yea, if wine be poured into the Colewort while it is boiling, it will not be any more boiled, and the colour thereof will be quite altered.” The generic term Colewort is derived from caulis, a stalk, and wourte, as applied to all kinds of herbs that “do serve for the potte.” “Good worts,” exclaimed Falstaff, catching at Evans’ faulty pronunciation of words, — “good worts,” — “good cabbages.” An Irish cure for sore throat is to tie Cabbage leaves round it; and the same remedy is applied in England with hot Cabbage leaves for a swollen face. In the Island of Jersey coarse Cabbages are grown abundantly on patches of roadside ground, and in corners of fields, the stalks of which attain the height of eight, ten, or more feet, and are used for making walking sticks or cannes en tiges de choux. These are in great demand on the island, and are largely exported. It may be that a specially tall cabbage of this sort gave rise to the Fairy tale of “Jack and the bean stalk.” The word Cabbage bears reference to caba (caput), a head, as signifying a Colewort which forms a round head. Kohl rabi, from caulo-rapum, cabbage turnip, is a name given to the Brassica oleracea. In 1595 the sum of twenty shillings was paid for six Cabbages and a few carrots, at the port of Hull, by the purveyor to the Clifford family.

The red Cabbage is thought in France to be highly anti-scorbutic; and a syrup is made from it with this purpose in view. The juice of white Cabbage leaves will cure warts.

The Brassica oleracea is one of the plants used in Count Mattaei’s vaunted nostrum, “anti-scrofuloso.” This, the sea Cabbage, with its pale clusters of handsome yellow flowers, is very ornamental to our cliffs. Its leaves, which are conspicuously purple, have a bitter taste when uncooked, but become palatable for boiling if first repeatedly washed; and they are sold at Dover as a market vegetable. These should be boiled in two waters, of which the first will be made laxative, and the second, or thicker decoction, astringent, which fact was known to Hippocrates, who said “jus caulis solvit cujus substantia stringit.”

Sir Anthony Ashley brought the Cabbage into English cultivation. It is said a Cabbage is sculptured at his feet on his monument in Wimbourne Minster, Dorset. He imported the Cabbage (Cale) from Cadiz (Cales), where he held a command, and grew rich by seizing other men’s possessions, notably by appropriating some jewels entrusted to his care by a lady. Hence he is said to have got more by Cales (Cadiz) than by Cale (Cabbage); and this is, perhaps, the origin of our term “to cabbage.” Among tailors, this phrase “to cabbage” is a cant saying which means to filch the cloth when cutting out for a customer. Arbuthnot writes “Your tailor, instead of shreds, cabbages whole yards of cloth.” Perhaps the word comes from the French cabasser, to put into a basket.

From the seed of the wild Cabbage (Rape, or Navew) rape-seed oil is extracted, and the residue is called rape-cake, or oil-cake.

Some years ago it was customary to bake bread-rolls wrapped in Cabbage leaves, for imparting what was considered an agreeable flavour. John Evelyn said: “In general, Cabbages are thought to allay fumes, and to prevent intoxication; but some will have them noxious to the sight.” After all it must be confessed the Cabbage is greatly to be accused for lying undigested in the stomach, and for provoking eructations; which makes one wonder at the veneration the ancients had for it, calling the tribe divine, and swearing per brassicam, which was for six hundred years held by the Romans a panacea: though “Dis crambee thanatos” — “Death by twice Cabbage” — was a Greek proverb. Gerard says the Greeks called the Cabbage Amethustos, “not only because it driveth away drunkennesse; but also for that it is like in colour to the pretious stone called the amethyst.” The Cabbage was Pompey’s best beloved dish. To make a winter salad it is customary in America to choose a firm white Cabbage, and to shred it very fine, serving it with a dressing of plain oil and vinegar. This goes by the name of “slaw,” which has a Dutch origin.

The free presence of hydrogen and sulphur causes a very strong and unpleasant smell to pervade the house during the cooking of Cabbages. Nevertheless, this sulphur is a very salutary constituent of the vegetable, most useful in scurvy and scrofula. Partridge and Cabbage suit the patrician table; bacon and Cabbage better please the taste and the requirements of the proletarian. The nitrogen of this and other cruciferous plants serves to make them emit offensive stinks when they lie out of doors and rot.

For the purulent scrofulous ophthalmic inflammation of infants, by cleansing the eyes thoroughly every half-hour with warm water, and then packing the sockets each time with fresh Cabbage leaves cleaned and bruised to a soft pulp, the flow of matter will be increased for a few days, but a cure will be soon effected. Pliny commended the juice of the raw Cabbage with a little honey for sore and inflamed eyes which were moist and weeping, but not for those which were dry and dull.

In Kent and Sussex, when a Cabbage is cut and the stalk left in the ground to produce “greens” for the table, a cottager will carve an x on the top flat surface of the upright stalk, and thus protect it against mischievous garden sprites and demons.

Some half a century ago medical apprentices were taught the art of blood-letting by practising with a lancet on the prominent veins of a Cabbage leaf.

Carlyle said “of all plants the Cabbage grows fastest to completion.” His parable of the oak and the Cabbage conveys the lesson that those things which are most richly endowed when they come to perfection, are the slowest in their production and development.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie