“It is said that the water in which potatoes have been boiled with the skins on forms a speedy and harmless dye for the hair and eyebrows. The pareings of potatoes before cooking may be boiled by themselves, and the water strained off for use. To apply it the shoulders should be covered with cloths to protect the dress and a fine comb dipped in the water drawn through the hair, wetting it at each stroke, until the head is thoroughly soaked. Let the hair dry thoroughly before putting it up. If the result is not satisfactory the first time, repeat the wetting with a sponge, taking care not to discolor the skin of the brow and neck. No hesitation need be felt about trying this, for potato-water is a safe article used in the household in a variety of ways. It relieves chilblains if the feet are soaked in it while the water is hot, and is said to ease rheumatic gout.”
Source: The Housekeeper’s Friend: A Practical CookbookFiled under Remedy | Tags: chilblain, chilblains, comb, dye, eyebrow, eyebrows, feet, foot, gout, hair, hair dye, head, housekeeper, potato, potatoes, rheumatic gout | Comment (0)
Put a table-spoonful of linseed into a clean earthen pot or pipkin with a quart of water, and a little orange or lemon rind; boil this gently for about ten minutes, and then strain it through muslin into a jug; sweeten with honey or sugar, add the juice of a lemon, stir all together, and give this beverage to allay irritation of the chest and lungs—in the latter case, the lemon juice had better be omitted. Linseed tea in its purest form is an excellent accessory in aiding to relieve such as are afflicted with gout, gravel, etc.
Source: A Plain Cookery Book for the Working Classes, C.E. FrancatelliFiled under Remedy | Tags: chest, flax, flaxseed, francatelli, gout, gravel, honey, irritation, lemon, lemon juice, linseed, lungs, muslin, orange, pipkin, rind, sugar, tea | Comment (0)
For the local treatment of chronic gout the following formula is recommended as being of great utility. Take of ethereal tincture of capsicum, spirits of ammonia, essence of turpentine, linseed-oil, of each one ounce; mix, and apply by rubbing.
Source: Audel’s Household Helps, Hints and ReceiptsFiled under Remedy | Tags: ammonia, audel, capsicum, circulation, gout, linseed, linseed oil, turpentine | Comment (0)
It is hardly possible to take up any newspaper or magazine now a days without happening on advertisements of patent medicines whose chief recommendation is that they “contain phosphorus.” They are generally very expensive, but the reader is assured that they are worth ten times the price asked on account of their wonderful properties as nerve and brain foods. The proprietors of these concoctions seemingly flourish like green bay trees and spend many thousands of pounds per annum in advertising. From which it may be deduced that sufferers from nervous exhaustion and brain fag number millions. And surely only a sufferer from brain fag would suffer himself to be led blindly into wasting his money, and still further injuring his health, by buying and swallowing drugs about whose properties and effects he knows absolutely nothing. How much simpler, cheaper, and more enjoyable to eat apples!
The apple contains a larger percentage of phosphorus than any other fruit or vegetable. For this reason it is an invaluable nerve and brain food. Sufferers from nerve and brain exhaustion should eat at least two apples at the beginning of each meal. At the same time they should avoid tea and coffee, and supply their place with barley water or bran tea flavoured with lemon juice, or even apple tea.
Apples are also invaluable to sufferers from the stone or calculus. It has been observed that in cider countries where the natural unsweetened cider is the common beverage, cases of stone are practically unknown. Food-reformers do not deduce from this that the drinking of cider is to be recommended, but that even better results may be obtained from eating the fresh, ripe fruit.
Apples periodically appear upon the tables of carnivorous feeders in the form of apple sauce. This accompanies bilious dishes like roast pork and roast goose. The cook who set this fashion was evidently acquainted with the action of the fruit upon the liver. All sufferers from sluggish livers should eat apples.
Apples will afford much relief to sufferers from gout. The malic acid contained in them neutralises the chalky matter which causes the gouty patient’s sufferings.
Apples, when eaten ripe and without the addition of sugar, diminish acidity in the stomach. Certain vegetable salts are converted into alkaline carbonates, and thus correct the acidity.
An old remedy for weak or inflamed eyes is an apple poultice. I am told that in Lancashire they use rotten apples for this purpose, but personally I should prefer them sound.
A good remedy for a sore or relaxed throat is to take a raw ripe apple and scrape it to a fine pulp with a silver teaspoon. Eat this pulp by the spoonful, very slowly, holding it against the back of the throat as long as possible before swallowing.
A diet consisting chiefly of apples has been found an excellent cure for inebriety. Health and strength may be fully maintained upon fine wholemeal unleavened bread, pure dairy or nut butter, and apples.
Apple water or apple tea is an excellent drink for fever patients.
Apples possess tonic properties and provoke appetite for food. Hence the old-fashioned custom of eating an apple before dinner.
The following are two good recipes for apple tea:– (1) Take 2 sound apples, wash, but do not peel, and cut into thin slices. Add some strips of lemon rind. Pour on 1 pint of boiling water (distilled). Strain when cold. (2) Bake 2 apples. Pour over them 1 pint boiling water. Strain when cold.
Source: Food Remedies: Facts About Foods And Their Medicinal Uses, Florence DanielFiled under Ingredient | Tags: apple, apple tea, barley water, brain, brain fog, bran tea, calculus, cider, daniel, eye, eyes, fever, gout, lemon juice, lemon rind, liver, malic acid, nerve, nervous exhaustion, phosphorus, poultice, sore throat, stomach, stone, throat, tonic | Comment (0)
Carrots are strongly antiseptic. They are said to be mentally invigorating and nerve restoring. They have the reputation of being very indigestible on account of the fact that they are generally boiled, not steamed. When used medicinally it is best to take the fresh, raw juice. This is easily obtained by grating the carrot finely on a common penny bread grater, and straining and pressing the pulp thus obtained.
Raw carrot juice, or a raw carrot eaten fasting, will expel worms. The cooked carrot is useless for this purpose.
A poultice of fresh carrot pulp will heal ulcers.
Fresh carrot juice is also good for consumptives on account of the large amount of sugar it contains.
Carrots are very good for gouty subjects and for derangements of the liver.
Source: Food Remedies: Facts About Foods And Their Medicinal Uses, Florence DanielFiled under Ingredient | Tags: antiseptic, carrot, consumption, gout, liver, nerves, ulcer, ulcers, vermifuge, worm, worms | Comment (0)
Our English Daisy is a composite flower which is called in the glossaries “gowan,” or Yellow flower. Botanically it is named Bellis perennis, probably from bellis, “in fields of battle,” because of its fame in healing the wounds of soldiers; and perennis as implying that though “the rose has but a summer reign, the daisy never dies,” The flower is likewise known as “Bainwort,” “beloved by children,” and “the lesser Consound.” The whole plant has been carefully and exhaustively proved for curative purposes; and a medicinal tincture (H.) is now made from it with spirit of wine. Gerard says: “Daisies do mitigate all kinds of pain, especially in the joints, and gout proceeding from a hot humour, if stamped with new butter and applied upon the pained place.” And, “The leaves of Daisies used among pot herbs do make the belly soluble.” Pliny tells us the Daisy was used in his time with Mugwort as a resolvent to scrofulous tumours.
The leaves are acrid and pungent, being ungrateful to cattle, and even rejected by geese. These and the flowers, when chewed experimentally, have provoked giddiness and pains in the arms as if from coming boils: also a development of boils, “dark, fiery, and very sore,” on the back of the neck, and outside the jaws. For preventing, or aborting these same distressing formations when they begin to occur spontaneously, the tincture of Daisies should be taken in doses of five drops three times a day in water. Likewise this medicine should be given curatively on the principle of affinity between it and the symptoms induced in provers who have taken the same in material toxic doses, “when the brain is muddled, the sight dim, the spirits soon depressed, the temper irritable, the skin pimply, the heart apt to flutter, and the whole aspect careworn; as if from early excesses.” Then the infusion of the plant in tablespoonful doses, or the diluted tincture, will answer admirably to renovate and re-establish the health and strength of the sufferer.
The flowers and leaves are found to afford a considerable quantity of oil and of ammoniacal salts. The root was named Consolida minima by older physicians. Fabricius speaks of its efficacy in curing wounds and contusions. A decoction of the leaves and flowers was given internally, and the bruised herb blended with lard was applied outside. “The leaves stamped do take away bruises and swellings, whereupon, it was called in old time Bruisewort.” If eaten as a spring salad, or boiled like spinach, the leaves are pungent, and slightly laxative.
Being a diminutive plant with roots to correspond, the Daisy, on the doctrine of signatures, was formerly thought to arrest the bodily growth if taken with this view. Therefore its roots boiled in broth were given to young puppies so as to keep them of a small size. For the same reason the fairy Milkah fed her foster child on this plant, “that his height might not exceed that of a pigmy”:–
“She robbed dwarf elders of their fragrant fruit,
And fed him early with the daisy-root,
Whence through his veins the powerful juices ran,
And formed the beauteous miniature of man.”
“Daisy-roots and cream” were prescribed by the fairy godmothers of our childhood to stay the stature of those gawky youngsters who were shooting up into an ungainly development like “ill weeds growing apace.”
Daisies were said of old to be under the dominion of Venus, and later on they were dedicated to St. Margaret of Cortona. Therefore they were reputed good for the special-illnesses of females. It is remarkable there is no Greek word for this plant, or flower. Ossian the Gaelic poet feigns that the Daisy, whose white investments figure innocence, was first “sown above a baby’s grave by the dimpled hands of infantine angels.”
During mediaeval times the Daisy was worn by knights at a tournament as an emblem of fidelity. In his poem the Flower and the Leaf, Chaucer, who was ever loud in his praises of the “Eye of Day”–“empresse and floure of floures all,” thus pursues his theme:–
“And at the laste there began anon
A lady for to sing right womanly
A bargaret in praising the Daisie:
For–as methought among her notes sweet,
She said, ‘Si doucet est la Margarete.'”
The French name Marguerite is derived from a supposed resemblance of the Daisy to a pearl; and in Germany this flower is known as the Meadow Pearl. Likewise the Greek word for a pearl is Margaritos.
A saying goes that it is not Spring until a person can put his foot on twelve of these flowers. In the cultivated red Daisies used for bordering our gardens, the yellow central boss of each compound flower has given place to strap-shaped florets like the outer rays, and without pollen, so that the entire flower consists of this purple inflorescence. But such aristocratic culture has made the blossom unproductive of seed. Like many a proud and belted Earl, each of the pampered and richly coloured Daisies pays the penalty of its privileged luxuriance by a disability from perpetuating its species.
The Moon Daisy, or Oxeye Daisy (Leucanthemum Orysanthemum), St. John’s flower, belonging to the same tribe of plants, grows commonly with an erect stem about two feet high, in dry pastures and roads, bearing large solitary flowers which are balsamic and make a useful infusion for relieving chronic coughs, and for bronchial catarrhs. Boiled with some of the leaves and stalks they form, if sweetened with honey, or barley sugar, an excellent posset drink for the same purpose. In America the root is employed successfully for checking the night sweats of pulmonary consumption, a fluid extract thereof being made for this object, the dose of which is from fifteen to sixty drops in water.
The Moon Daisy is named Maudlin-wort from St. Mary Magdalene, and bears its lunar name from the Grecian goddess of the moon, Artemis, who particularly governed the female health. Similarly, our bright little Daisy, “the constellated flower that never sets,” owns the name Herb Margaret. The Moon Daisy is also called Bull Daisy, Gipsies’ Daisy, Goldings, Midsummer Daisy, Mace Flinwort, and Espilawn. Its young leaves are sometimes used as a flavouring in soups and stews. The flower was compared to the representation of a full moon, and was formerly dedicated to the Isis of the Egyptians. Tom Hood wrote of a traveller estranged far from his native shores, and walking despondently in a distant land:–
“When lo! he starts with glad surprise,
Home thoughts come rushing o’er him,
For, modest, wee, and crimson-tipped
A flower he sees before him.
With eager haste he stoops him down,
His eyes with moisture hazy;
And as he plucks the simple bloom
He murmurs, ‘Lawk, a Daisy'”!
Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas FernieFiled under Ingredient | Tags: boils, catarrh, consumption, cough, daisy, decoction, gout, joints, lard, laxative, scrofula, wounds | Comment (0)
The cultivated Hyssop, now of frequent occurrence in the herb-bed, and a favourite plant there because of its fragrance, belongs to the labiate order, and possesses cordial qualities which give it rank as a Simple. It has pleasantly odorous striped leaves which vary in colour, and possess a camphoraceous odour, with a warm aromatic bitter taste. This is of comparatively recent introduction into our gardens, not having been cultivated until Gerard’s time, about 1568, and not being a native English herb.
The Ussopos of Dioscorides, was named from azob, a holy herb, because used for cleansing sacred places. Hence it is alluded to in this sense scripturally: “Purge me with Hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm li. 7). Solomon wrote “of all trees, from the Cedar in Lebanon to the Hyssop that springeth out of the wall.” The healing virtues of the plant are due to a particular volatile oil which admirably promotes expectoration in bronchial catarrh and asthma. Hyssop tea is a grateful drink well adapted to improve the tone of a feeble stomach, being brewed with the green tops of the herb. The same parts of the plant are sometimes boiled in soup to be given for asthma. The leaves and flowers are of a warm pungent taste, and of an agreeable aromatic smell; therefore if the tops and blossoms are reduced to a powder and added to cold salad herbs they give a comforting cordial virtue.
There was formerly made a distilled water of Hyssop, which may still be had from some druggists, it being deemed a good pectoral medicine. In America an infusion of the leaves is used externally for the relief of muscular rheumatism, as also for bruises and discoloured contusions. The herb was sometimes called Rosemary in the East, and was hung up to afford protection from the evil eye, as well as to guard against witches.
To make Hyssop tea, one drachm of the herb should be infused in a pint of boiling water, and allowed to become cool. Then a wineglassful is to be given as a dose two or three times in the day.
Of the essential oil of Hyssop, from one to two drops should be the dose. Pliny said: “Hyssop mixed with figs, purges; with honey, vomits.” If the herb be steeped in boiling water and applied hot to the part, it will quickly remove the blackness consequent upon a bruise or blow, especially in the case of “black” or blood-shot eyes.
Parkinson says that in his day “the golden hyssop was of so pleasant a colour that it provoked every gentlewoman to wear them in their heads, and on their arms with as much delight as many fine flowers can give.” The leaves are striped conspicuously with white or yellow; for which reason, and because of their fragrance, the herb is often chosen to be planted on graves. The green herb, bruised and applied, will heal cuts promptly. Its tea will assist in promoting the monthly courses for women. Hyssop grows wild in middle and southern Europe.
The Hedge Hyssop (Gratiola officinalis), or Water Hyssop, is quite a different plant from the garden pot-herb, and belongs to the scrofula-curing order, with far more active medicinal properties than the Hyssop proper. The commonly recognized Hedge Hyssop bears a pale yellow, or a pale purple flower, like that of the Foxglove; and the whole plant has a very bitter taste. A medicinal tincture (H.) is made from the entire herb, of which from eight to ten drops may be taken with a tablespoonful of cold water three times in the day. It will afford relief against nervous weakness and shakiness, such as occur after an excessive use of coffee or tobacco. The title “gratiola,” is from dei gratiâ, “by the grace of God.”
The juice of the plant purges briskly, and may be usefully employed in some forms of dropsy. Its decoction is milder of action, and proves beneficial in cases of jaundice. In France the plant is cultivated as a perfume, and it is said to be an active ingredient in the famous Eau médicinale for gout.
Of the dried leaves from five to twenty-five grains will act as a drastic vermifuge to expel worms. The root resembles ipecacuanha in its effects, and in moderate quantities, as a powder or decoction, helps to stay bloody fluxes and purgings. The flowers are sometimes of a blood-red hue, and the whole plant contains a special essential oil.
“Whoso taketh,” says Parkinson, “but one scruple of Gratiola (Hedge Hyssop) bruised, shall perceive evidently his effectual operation and virtue in purging mightily, and that in great abundance, watery, gross, and slimy tumours.” Caveat qui sumpserit. On the principle of affinities, small diluted doses of the tincture, or decoction, or of the dried leaves, prove curative in cases of fluxes from the lower bowels, where irritation within the fundament is frequent, and where there is considerable nervous exhaustion, especially in chronic cases of this sort.Filed under Ingredient | Tags: asthma, bowels, bruise, bruises, catarrh, expectorant, gout, hyssop, jaundice, menstruation, pectoral, purgative, rheumatism, vermifuge | Comment (0)
“Elecampane,” writes William Coles, “is one of the plants whereof England may boast as much as any, for there grows none better in the world than in England, let apothecaries and druggists say what they will.” It is a tall, stout, downy plant, from three to five feet high, of the Composite order, with broad leaves, and bright, yellow flowers. Campania is the original source of the plant (Enula campana), which is called also Elf-wort, and Elf-dock. Its botanical title is Helenium inula, to commemorate Helen of Troy, from whose tears the herb was thought to have sprung, or whose hands were full of the leaves when Paris carried her off from Menelaus. This title has become corrupted in some districts to Horse-heal, or Horse-hele, or Horse-heel, through a double blunder, the word inula being misunderstood for hinnula, a colt; and the term Hellenium being thought to have something to do with healing, or heels; and solely on this account the Elecampane has been employed by farriers to cure horses of scabs and sore heels. Though found wild only seldom, and as a local production in our copses and meadows, it is cultivated in our gardens as a medicinal and culinary herb. The name inula is only a corruption of the Greek elenium; and the herb is of ancient repute, having been described by Dioscorides. An old Latin distich thus celebrates its virtues: Enula campana reddit proecordia sana — “Elecampane will the spirits sustain.” “Julia Augusta,” said Pliny, “let no day pass without eating some of the roots of Enula condired, to help digestion, and cause mirth.”
The inula was noticed by Horace, Satire viii., 51:–
“Erucos virides inulas ego primus amaras
Also the Enula campana has been identified with the herb Moly (of Homer), “apo tou moleuein, from its mitigating pain.”
Prior to the Norman Conquest, and during the Middle Ages, the root of Elecampane was much employed in Great Britain as a medicine; and likewise it was candied and eaten as a sweetmeat. Some fifty years ago the candy was sold commonly in London, as flat, round cakes, being composed largely of sugar, and coloured with cochineal. A piece was eaten each night and morning for asthmatical complaints, whilst it was customary when travelling by a river to suck a bit of the root against poisonous exhalations and bad air. The candy may be still had from our confectioners, but now containing no more of the plant Elecampane than there is of barley in barley sugar.
Gerard says: “The flowers of this herb are in all their bravery during June and July; the roots should be gathered in the autumn. The plant is good for an old cough, and for such as cannot breathe freely unless they hold their necks upright; also it is of great value when given in a loch, which is a medicine to be licked on. It voids out thick clammy humors, which stick in the chest and lungs.” Galen says further: “It is good for passions of the huckle-bones, called sciatica.” The root is thick and substantial, having, when sliced, a fragrant aromatic odour.
Chemically, it contains a crystalline principle, resembling camphor, and called “helenin”; also a starch, named “inulin,” which is peculiar as not being soluble in water, alcohol, or ether; and conjointly a volatile oil, a resin, albumen, and acetic acid. Inulin is allied to starch, and its crystallized camphor is separable into true helenin, and alantin camphor. The former is a powerful antiseptic to arrest putrefaction. In Spain it is much used as a surgical dressing, and is said to be more destructive than any other agent to the bacillus of cholera. Helenin is very useful in ulceration within the nose (ozoena), and in chronic bronchitis to lessen the expectoration. The dose is from a third of a grain to two grains.
Furthermore, Elecampane counteracts the acidity of gouty indigestion, and regulates the monthly illnesses of women. The French use it in the distillation of absinthe, and term it l’aulnee, d’un lieu planté d’aulnes ou elle se plait. To make a decoction, half-an-ounce of the root should be gently boiled for ten minutes in a pint of water, and then allowed to cool. From one to two ounces of this may be taken three times in the day. Of the powdered root, from half to one teaspoonful may be given for a dose.
A medicinal tincture (H.) is prepared from the root, of which thirty or forty drops may be taken for a dose, with two tablespoonfuls of cold water; but too large a dose will induce sickness. Elecampane is specifically curative of a sharp pain affecting the right elbow joint, and recurring daily; also of a congestive headache coming on through costiveness of the lowest bowel. Moreover, at the present time, when there is so much talk about the inoculative treatment of pulmonary consumption by the cultivated virus of its special microbe, it is highly interesting to know that the helenin of Elecampane is said to be peculiarly destructive to the bacillus of tubercular disease.
In classic times the poet Horace told how Fundanius first taught the making of a delicate sauce, by boiling in it the bitter Inula (Elecampane); and how the Roman stomach, when surfeited with an excess of rich viands, pined for turnips, and the appetising Enulas acidas from frugal Campania:–
“Quum rapula plenus
Atque acidas mavult inulas.”
Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas FernieFiled under Ingredient | Tags: antiseptic, asthma, bronchitis, cholera, consumption, cough, elbow, elecampane, gout, headache, indigestion, menstruation, sciatica | Comment (0)
Also called Master-Wort.
The wild Angelica grows commonly throughout England in wet places as an umbelliferous plant, with a tall hollow stem, out of which boys like to make pipes. It is purple, furrowed, and downy, bearing white flowers tinged with pink. But the herb is not useful as a simple until cultivated in our gardens, the larger variety being chosen for this purpose, and bearing the name Archangelica.
“Angelica, the happy counterbane,
Sent down from heaven by some celestial scout,
As well its name and nature both avow’t.”
It came to this country from northern latitudes in 1568. The aromatic stems are grown abundantly near London in moist fields for the use of confectioners. These stems, when candied, are sold as a favourite sweetmeat. They are grateful to the feeble stomach, and will relieve flatulence promptly. The roots of the garden Angelica contain plentifully a peculiar resin called “angelicin,” which is stimulating to the lungs, and to the skin: they smell pleasantly of musk, being an excellent tonic and carminative. An infusion of the plant may be made by pouring a pint of boiling water on an ounce of the bruised root, and two tablespoonfuls of this should be given three or four times in the day; or the powdered root may be administered in doses of from ten to thirty grains. The infusion will relieve flatulent stomach-ache, and will promote menstruation if retarded. It is also of use as a stimulating bronchial tonic in the catarrh of aged and feeble persons. Angelica, taken in either medicinal form, is said to cause a disgust for spirituous liquors. In high Dutch it is named the root of the Holy Ghost. The fruit is employed for flavouring some cordials, notably Chartreuse. If an incision is made in the bark of the stems, and the crown of the root, at the commencement of spring, a resinous gum exudes with a special aromatic flavour as of musk or benzoin, for either of which it can be substituted. Gerard says: “If you do but take a piece of the root, and hold it in your mouth, or chew the same between your teeth, it doth most certainly drive away pestilent aire.” Icelanders eat both the stem and the roots raw with butter. These parts of the plant, if wounded, yield a yellow juice which becomes, when dried, a valuable medicine beneficial in chronic rheumatism and gout. Some have said the Archangelica was revealed in a dream by an angel to cure the plague; others aver that it blooms on the day of Michael the Archangel (May 8th, old style), and is therefore a preservative against evil spirits and witchcraft.
Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas FernieFiled under Ingredient | Tags: angelica, catarrh, flatulence, gout, menstruation, plague, rheumatism, stomach | Comment (0)