Put a piece of toasted bread into it, and it will preserve the spirit for twelve hours after, in a very considerable degree.
Source: The Cook’s Oracle and Housekeeper’s Manual, W.M. KitchenerFiled under Remedy | Tags: beer, bread, flat, kitchener, toast, toasted | Comment (0)
Take a quart of Ale, and a Pint of strong Aqua vitæ, Mace and Cinamon, of each one quarter of an Ounce, two Spoonfuls of the powder Elecampane root, one quarter of a pound of Loaf Sugar, one quarter of a pound of Raisins of the Sun stoned, four spoonfuls of Aniseeds beaten to Powder, then put all together into a Bottle and stop it close.
Take three spoonfuls of this in a morning fasting, and again one hour before Supper and shake the Bottle when you pour it out.
Source: The Queen-like Closet or Rich Cabinet, Hannah WolleyFiled under Remedy | Tags: ale, aniseed, aqua vitae, beer, cinamon, cinnamon, consumption, elecampane, mace, raisins, sugar, wolley | Comment (0)
Take a half-glass of frothy, sparkling beer, mix the dose of oil with it, and whip it up so as to make it froth strongly. The oil thus becomes intimately mixed with the froth, and if only the latter is drunk, neither the taste of the oil nor that of the beer is perceived.
Source: Audel’s Household Helps, Hints and ReceiptsFiled under Remedy | Tags: audel, beer, castor oil, oil | Comment (0)
The Oat is a native of Britain in its wild and uncultivated form, and is distinguished by the spikelets of its ears hanging on slender pedicels. This is the Avena fatua, found in our cornfields, but not indigenous in Scotland. When cultivated it is named Avena sativa. As it needs less sunshine and solar warmth to ripen the grain than wheat, it furnishes the principal grain food of cold Northern Europe. With the addition of some fat this grain is capable of supporting life for an indefinite period. Physicians formerly recommended highly a diet-drink made from Oats, about which Hoffman wrote a treatise at the end of the seventeenth century; and Johannis de St. Catherine, who introduced the drink, lived by its use to a hundred years free from any disease. Nevertheless the Oat did not enjoy a good reputation among the old Romans; and Pliny said “Primum omnis frumenti vitium avena est.”
American doctors have taken of late to extol the Oat (Avena sativa) when made into a strong medicinal tincture with spirit of wine, as a remarkable nervine stimulant and restorative: this being “especially valuable in all cases where there is a deficiency of nervous power, for instance, among over-worked lawyers, public speakers, and writers.”
The tincture is ordered to be given in a dose of from ten to twenty drops, once or twice during the day, in hot water to act speedily; and a somewhat increased dose in cold water at bedtime so as to produce its beneficial effects more slowly then. It proves an admirable remedy for sleeplessness from nervous exhaustion, and as prepared in New York may be procured from any good druggist in England. Oatmeal contains two per cent. of protein compounds, the largest portion of which is avenin. A yeast poultice made by stirring Oatmeal into the grounds of strong beer is a capital cleansing and healing application to languid sloughing sores.
Oatmeal supplies very little saccharine matter ready formed. It cannot be made into light bread, and is therefore prepared when baked in cakes; or, its more popular form for eating is that of porridge, where the ground meal becomes thoroughly soft by boiling, and is improved in taste by the addition of milk and salt. “The halesome parritch, chief of Scotia’s food,” said Burns, with fervid eloquence. Scotch people actually revel in their parritch and bannocks. “We defy your wheaten bread,” says one of their favourite writers, “your home-made bread, your bakers’ bread, your baps, rolls, scones, muffins, crumpets, and cookies, your bath buns, and your sally luns, your tea cakes, and slim cakes, your saffron cakes, and girdle cakes, your shortbread, and singing hinnies: we swear by the Oat cake, and the parritch, the bannock, and the brose.” Scotch beef brose is made by boiling Oatmeal in meat liquor, and kail brose by cooking Oatmeal in cabbage-water. Crushed Oatmeal, from which the husk has been removed, is known as “groats,” and is employed for making gruel. At the latter end of the seventeenth century this was a drink asked-for eagerly by the public at London taverns. “Grantham gruel,” says quaint old Fuller, in his History of the Worthies of England, “consists of nine grits and a gallon of water.” When “thus made, it is wash rather, which one will have little heart to eat, and yet as little heart by eating.” But the better gruel concocted elsewhere was “a wholesome Spoon meat, though homely; physic for the sick, and food for persons in health; grits the form thereof: and giving the being thereunto.” In the border forays of the twelfth and thirteenth centuries all the provision carried by the Scotch was simply a bag of Oatmeal. But as a food it is apt to undergo some fermentation in the stomach, and to provoke sour eructations. Furthermore, it is somewhat laxative, because containing a certain proportion of bran which mechanically stimulates the intestinal membranes: and this insoluble bran is rather apt to accumulate. Oatmeal gruel may be made by boiling from one to two ounces of the meal with three pints of water down to two pints, then straining the decoction, and pouring off the supernatant liquid when cool. Its flavour may be improved by adding raisins towards the end of boiling, or by means of sugar and nutmeg. Because animals of speed use up, by the lungs, much heat-forming material, Oats (which abound in carbonaceous constituents) are specially suitable as food for the horse.
Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas FernieFiled under Ingredient | Tags: beer, gruel, laxative, nerves, oat, poultice, sleeplessness, sores, stimulant | Comment (0)
Take Sassafras wood half an ounds, Sarsaparilla three ounces, white Saunders one ounce, Chamapition an ounce, China-root half an ounce, Mace a quarter of an ounce, cut the wood as thin as may be with a knife into small pieces, and bruise them in a Mortar; put to them these sorts of Herbs, (viz.) Cowslip flowers, Roman-wormwood, of each a handful, of Sage, Rosemary, Betony, Mugwort, Balm and Sweet-marjoram, of each half a handful, of Hops; boil all these in six gallons of Ale till it come to four; then put the wood and hearbs into six gallons of Ale of the second wort, and boil it till it comes to four, let it run from the dregs, and put your Ale together, and tun it as you do other purging Ale, &c.
Source: A Queen’s Delight: Or, The Art of Preserving, Conserving and Candying, Nathaniel BrookeFiled under Remedy | Tags: ale, balm, beer, betony, chamapition, china-root, cowslip, hops, marjoram, mugworth, purging, rosemary, sage, sarsaparilla, sassafras, saunders, twitter-archive, wormwood | Comment (0)
Take of Sarsaparilla two ounces, of Polypody of the Oak, and Sena, of each four ounces, Caraway seed, and Aniseed, of each half an ounce, Liquorish two ounces, Maidenhair, and Agrimony, of each one little handful, Scurvey half a bushel; beat all these grosly, and put them into a course Canvas Bag, and hang it into three gallons of strong Ale; when it is three days old drink it.
Source: The Queens Cabinet Opened: Or, The Pearle of Practice. Accurate, Physical and Chirurgical Receipts, Nathaniel BrookeFiled under Remedy | Tags: agrimony, ale, aniseed, beer, caraway, licorice, maidenhair, oak, purgative, sarsaparilla, senna | Comment (0)
The herb Balm, or Melissa, which is cultivated quite commonly in our cottage gardens, has its origin in the wild, or bastard Balm, growing in our woods, especially in the South of England, and bearing the name of “Mellitis.” Each is a labiate plant, and “Bawme,” say the Arabians, “makes the heart merry and joyful.” The title, “Balm,” is an abbreviation of Balsam, which signifies “the chief of sweet-smelling oils;” Hebrew, Bal smin, “chief of oils”; and the botanical suffix, Melissa, bears reference to the large quantity of honey (mel) contained in the flowers of this herb.
When cultivated, it yields from its leaves and tops an essential oil which includes a chemical principle, or “stearopten.” “The juice of Balm,” as Gerard tells us, “glueth together greene wounds,” and the leaves, say both Pliny and Dioscorides, “being applied, do close up woundes without any perill of inflammation.” It is now known as a scientific fact that the balsamic oils of aromatic plants make most excellent surgical dressings. They give off ozone, and thus exercise anti-putrescent effects. Moreover, as chemical “hydrocarbons,” they contain so little oxygen, that in wounds dressed with the fixed balsamic herbal oils, the atomic germs of disease are starved out. Furthermore, the resinous parts of these balsamic oils, as they dry upon the sore or wound, seal it up, and effectually exclude all noxious air. So the essential oils of balm, peppermint, lavender, and the like, with pine oil, resin of turpentine, and the balsam of benzoin (Friars’ Balsam) should serve admirably for ready application on lint or fine rag to cuts and superficial sores. In domestic surgery, the lamentation of Jeremiah falls to the ground: “Is there no balm in Gilead: is there no physician there?” Concerning which “balm of Gilead,” it may be here told that it was formerly of great esteem in the East as a medicine, and as a fragrant unguent. It was the true balsam of Judea, which at one time grew nowhere else in the whole world but at Jericho. But when the Turks took the Holy Land, they transplanted this balsam to Grand Cairo, and guarded its shrubs most jealously by Janissaries during the time the balsam was flowing.
In the “Treacle Bible,” 1584, Jeremiah viii., v. 22, this passage is rendered: “Is there not treacle at Gylead?” Venice treacle, or triacle, was a famous antidote in the middle ages to all animal poisons. It was named Theriaca (the Latin word for our present treacle) from the Greek word Therion, a small animal, in allusion to the vipers which were added to the triacle by Andromachus, physician to the emperor Nero.
Tea made of our garden balm, by virtue of the volatile oil, will prove restorative, and will promote perspiration if taken hot on the access of a cold or of influenza; also, if used in like manner, it will help effectively to bring on the delayed monthly flow with women. But an infusion of the plant made with cold water, acts better as a remedy for hysterical headache, and as a general nervine stimulant because the volatile aromatic virtues are not dispelled by heat. Formerly, a spirit of balm, combined with lemon peel, nutmeg, and angelica-root, enjoyed a great reputation as a restorative cordial under the name of Carmelite water. Paracelsus thought so highly of balm that he believed it would completely revivify a man, as primum ens melissoe. The London Dispensatory of 1696 said: “The essence of balm given in Canary wine every morning will renew youth, strengthen the brain, relieve languishing nature, and prevent baldness.” “Balm,” adds John Evelyn, “is sovereign for the brain, strengthening the memory, and powerfully chasing away melancholy.” In France, women bruise the young shoots of balm, and make them into cakes, with eggs, sugar, and rose water, which they give to mothers in childbed as a strengthener.
It is fabled that the Jew Ahasuerus (who refused a cup of water to our Saviour on His way to Golgotha, and was therefore doomed to wander athirst until Christ should come again) on a Whitsuntide evening, asked for a draught of small beer at the door of a Staffordshire cottager who was far advanced in consumption. He got the drink, and out of gratitude advised the sick man to gather in the garden three leaves of Balm, and to put them into a cup of beer. This was to be repeated every fourth day for twelve days, the refilling of the cup to be continued as often as might be wished; then “the disease shall be cured and thy body altered.” So saying, the Jew departed and was never seen there again. But the cottager obeyed the injunction, and at the end of the twelve days had become a sound man.
Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas FernieFiled under Ingredient | Tags: angelica, balm, balsam, beer, cold, consumption, flu, headache, hysteric, hysterics, influenza, lemon, menstruation, nutmeg, perspiration, stimulant, sweating, treacle, wound | Comment (0)
Take a pottle of Snails, and wash them well in two or three waters, and then in small Beer, bruise them shells and all; then put them into a gallon of red Cows Milk, red Rose leaves dried, the whites cut off, Rosemary, sweet Marjoram, of each one handful, and to distil them in a cold still, and let it drop upon powder of white Sugar candy in the receiver; drink of it first and last, and at four a clock in the afternoon, a wine-glass full at a time.
Source: A Queen’s Delight: Or, The Art of Preserving, Conserving and Candying, Nathaniel BrookeFiled under Remedy | Tags: beer, egg, marjoram, milk, rose, rosemary, snails, sugar, twitter-archive | Comment (0)