Ingredients: House Leek

The House Leek (Sempervivum tectorum), or "never dying" flower of our cottage roofs, which is commonly known also as Stone-crop, grows plentifully on walls and the tops of small buildings throughout Great Britain, in all country districts. It is distinguished by its compact rose-shaped arrangement of seagreen succulent leaves lying sessile in a somewhat flattened manner, and by its popularity among country folk on account of these bland juicy leaves, and its reputed protective virtues. It possesses a remarkable tenacity of life, quem sempervivam dicunt quoniam omni tempore viret, this being in allusion to its prolonged vitality; for which reason it is likewise called Ayegreen, and Sengreen (semper, green).

History relates that a botanist tried hard for eighteen months to dry a plant of the House Leek for his herbarium, but failed in this object. He afterwards restored it to its first site when it grew again as if nothing had interfered with its ordinary life.

The plant was dedicated of old to Thor, or Jupiter, and sometimes to the Devil. It bore the titles of Thor's beard, Jupiter's eye, Joubarb, and Jupiter's beard, from its massive inflorescence which resembles the sculptured beard of Jove; though a more recent designation is St. George's beard.

"Quem sempervivam dicunt quoniam viret omni
Tempore--'Barba Jovis' vulgari more vocatur,
Esse refert similem predictoe Plinius istam."
Macer.

The Romans took great pleasure in the House Leek, and grew it in vases set before the windows of their houses. They termed it Buphthalmon, Zoophthalmon, and Stergethron, as one of the love medicines; it being further called Hypogeson, from growing under the eaves; likewise Ambrosia and Ameramnos. The plant is indigenous to the Greek Islands, being sometimes spoken of as "Imbreke" and "Home Wort."

It has been largely planted about the roofs of small houses throughout the country, particularly in Scotland, because supposed to guard against lightning and thunderstorms; likewise as protective against the enchantments of sorcerers; and, in a more utilitarian spirit, as preservative against decay. Hence the House Leek is known as Thunderbeard, and in Germany Donnersbart or Donderbloem, from "Jupiter the thunderer."

The English name House Leek denotes leac (Anglo-Saxon) a plant growing on the house; and another appellation of its genus, sedum, comes from the Latin sedare, to soothe, and subdue inflammations, etc.

The thick leaves contain an abundant acidulous astringent juice, which is mucilaginous, and affords malic acid, identical with that of the Apple. This juice, in a dose of from one to three drams, has proved useful in dysentery, and in some convulsive diseases. Galen extolled it as a capital application for erysipelas and shingles. Dioscorides praised it for weak and inflamed eyes, but in large doses it is emetic and purgative.

In rural districts the bruised leaves of the fresh plant or its juice are often applied to burns, scalds, contusions, and sore legs, or to scrofulous ulcers; as likewise for chronic skin diseases, and enlarged or cancerous lymphatic glands. By the Dutch the leaves are cultivated with a dietetic purpose for mixing in their salads.

With honey the juice assuages the soreness and ulcerated condition within the mouth in thrush. Gerard says: "The juice being gently rubbed on any place stung by nettles, or bees, or bitten by any venomous creature, doth presently take away the pain. Being applied to the temples and forehead it easeth also the headache and distempered heat of the brain through want of sleep."

The juice, moreover, is excellently helpful for curing corns and warts, if applied from day to day after they have been scraped. As Parkinson teaches, "the juice takes away cornes from the toes and feet if they be bathed therewith every day, and at night emplastered as it were with the skin of the same House Leek."

The plant may be readily made to cover all the roof of a building by sticking on the offsets with a little moist earth, or cowdung. It bears purple flowers, and its leaves are fringed at their edges, being succulent and pulpy. Thus the erect gay-looking blossoms, in contrast to the light green foliage arranged in the form of full blown double roses, lend a picturesque appearance to the roof of even a cow-byre, or a hovel.

The House Leek (Sedum majus), and the Persicaria Water-pepper (Arsmart), if their juices be boiled together, will cure a diarrhoea, however obstinate, or inveterate. The famous empirical anti-Canceroso nostrum of Count Mattaei is authoritatively said to consist of the Sedum acre (Betony stone-crop), the Sempervivum tectorum (House Leek), Sedum telephium (Livelong), the Matricaria (Feverfew), and the Nasturtium Sisymbrium (Water-cress).

The Sedum Telephium (Livelong, or Orpine), called also Roseroot and Midsummer Men, is the largest British species of Stone-crop. Being a plant of augury its leaves are laid out in pairs on St. John's Eve, these being named after courting couples. When the leaves are freshly assorted those which keep together promise well for their namesakes, and those which fall apart, the reverse.

The special virtues of this Sedum are supposed to have been discovered by Telephus, the son of Hercules. Napoleon, at St. Helena, was aware of its anti-cancerous reputation, which was firmly believed in Corsica. The plant contains lime, sulphur, ammonia, and (perhaps) mercury. It remains long alive when hung up in a room. The designation Orpine has become perversely applied to this plant which bears pink blossoms, the word having been derived from Orpin, gold pigment, a yellow sulphuret of the metal arsenic, and it should appertain exclusively to yellow flowers. The Livelong Sedum was formerly named Life Everlasting. It serves to keep away moths.

Doctors have found that the expulsive vomiting provoked by doses of the Sedum acre (Betony stone-crop), will serve in diphtheria to remove such false membrane clinging in patches to the throat and tonsils, as threatens suffocation: and after this release afforded by copious vomiting, the diphtheritic foci are prevented from forming again.

The Sedum Acre (or Biting Stone-crop) is also named Pepper crop, being a cyme, or head of flowers, which furnishes a pungent taste like that of pepper. This further bears the names of Ginger (in Norfolk), Jack of the Buttery, Gold Dust, Creeping Tom, Wall Pepper, Pricket or Prick Madam, Gold Chain, and Biting Mouse Tail. It was formerly said "the savages of Caledonia use this plant for removing the sloughs of cancer."

The herb serves admirably to make a gargle for scurvy of the gums, and a lotion for scrofulous, or syphilitic ulcers. The leaves are thick and very acrid, being crowded together. This and the Sedums album and reflexum were ingredients in a famous worm-expelling medicine, or theriac (treacle), which conferred the title "Jack of the Buttery," as a corruption of "Bot. theriaque."

The several Stone-crops are so named from crop, a top, or bunch of flowers, these plants being found chiefly in tufts upon walls or roofs. From their close growth originally on their native rocks they have acquired the generic title of Sedum, from sedere (to sit).

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredient: Roses

Certain curative properties are possessed both by the Briar, or wild Dog Rose of our country hedges, and by the cultivated varieties of this queen of flowers in our Roseries. The word Rose means red, from the Greek rodon, connected also with rota, a wheel, which resembles the outline of a Rose. The name Briar is from the Latin bruarium, the waste land on which it grows. The first Rose of a dark red colour, is held to have sprung from the blood of Adonis. The fruit of the wild Rose, which is so familiar to every admirer of our hedgerows in the summer, and which is the common progenitor of all Roses, is named Hips. "Heps maketh," says Gerard, "most pleasant meats or banquetting dishes, as tarts and such like, the concoction whereof I commit to the cunning cook, and teeth to eat them in the rich man's mouth."

Hips, derived from the old Saxon, hiupa, jupe, signifies the Briar rather than its fruit. They are called in some parts, "choops," or "hoops." The woolly down which surrounds the seeds within the Hips serves admirably for dispelling round worms, on which it acts mechanically without irritating the mucous membrane which lines the bowels.

When fully ripe and softened by frost, the Hips, after removal of their hard seeds, and when plenty of sugar is added, make a very nice confection, which the Swiss and Germans eat at dessert, and which forms an agreeable substitute for tomato sauce. Apothecaries employ this conserve in the preparing of electuaries, and as a basis for pills. They also officinally use the petals of the Cabbage Rose (Centifolia) for making Rose water, and the petals of the Red Rose (Gallica) for a cooling infusion, the brilliant colour of which is much improved by adding some diluted sulphuric acid; and of these petals they further direct a syrup to be concocted.

Next in development to the Dog Rose, or Hound's Rose, comes the Sweetbriar (Eglantine), with a delicate perfume contained under its glandular leaves. "Fragrantia ejus olei omnia alia odoramenta superest." This (Rosa rubiginosa) grows chiefly on chalk as a bushy shrub. Its poetic title, Eglantine, is a corruption of the Latin aculeius, prickly. A legend tells that Christ's crown of thorns was made from the Rose-briar, about which it has been beautifully said:--

"Men sow the thorns on Jesus' brow,
But Angels saw the Roses."

Pliny tells a remarkable story of a soldier of the Praetorian guard, who was cured of hydrophobia, against all hope, by taking an extract of the root of the Kunoroddon, Dog Rose, in obedience to the prayer of his mother, to whom the remedy was revealed in a dream; and he says further, that it likewise restored whoever tried it afterwards. Hence came the title Canina. "Parceque elle a longtemps été en vogue pour guerir de la rage."

But the term, Dog Rose, is generally thought to merely signify a flower of lower quality than the nobler Roses of garden culture.

The five graceful fringed leaflets which form the special beauty of the Eglantine flower and bud, have given rise to the following Latin enigma (translated):--

"Of us five brothers at the same time born,
Two from our birthday always beards have worn:
On other two none ever have appeared,
While our fifth brother wears but half a beard."

From Roses the Romans prepared wine and confections, also subtle scents, sweet-smelling oil, and medicines. The petals of the crimson French Rose, which is grown freely in our gardens, have been esteemed of signal efficacy in consumption of the lungs since the time of Avicenna, A.D. 1020, who states that he cured many patients by prescribing as much of the conserve as they could manage to swallow daily. It was combined with milk, or with some other light nutriment; and generally from thirty to forty pounds of this medicine had to be consumed before the cure was complete. Julius Caesar hid his baldness at the age of thirty with Roman Roses.

"Take," says an old MS. recipe of Lady Somerset's, "Red Rose buds, and clyp of the tops, and put them in a mortar with ye waight of double refined sugar; beat them very small together, then put it up; must rest three full months, stirring onces a day. This is good against the falling sickness."

It is remarkable that while the blossoms of the Rose Order present various shades of yellow, white, and red, blue is altogether foreign to them, and unknown among them.

As the Thistle is symbolical of Scotland, the Leek of Wales, and the Shamrock of Ireland: so the sweet, pure, simple, honest Rose of our woods is the apt-chosen emblem of Saint George, and the frank, bonny, blushing badge of Merrie England.

The petals of the Cabbage Rose (Centifolia), which are closely folded over each other like the leaves of a cabbage, have a slight laxative action, and are used for making Rose-water by distillation, whether when fresh, or after being preserved by admixture with common salt. This perfumed water has long enjoyed a reputation for the cure of inflamed eyes, more commonly when combined with zinc, or with sugar of lead. Hahnemann quotes the same established practice as a tacit avowal that there exists in the leaves of the Rose some healing power for certain diseased conditions of the eyes, which virtue is really founded on the homoeopathic property possessed by the Rose, of exciting a species of ophthalmia in healthy persons; as was observed by Echtius, Ledelius, and Rau.

It is recorded also in his Organon of Medicine, that persons are sometimes found to faint at the smell of Roses (or, as Pope puts it, to "die of a rose in aromatic pain"); whereas the Princess Maria, cured her brother, the Emperor Alexius, who suffered from faintings, by sprinkling him with Rose-water, in the presence of his aunt Eudoxia.

The wealthy Greeks and Romans strewed Roses on the tombs of departed friends, whilst poorer persona could only afford a tablet at the grave bearing the prayer:

"Sparge, precor, rosas super mea busta, viator."

"Scatter Roses, I beseech you, over my ashes, O pitiful passer-by."

But nowadays many persons have an aversion to throwing a Rose into a grave, or even letting one fall in.

Roses and reticence of speech have been linked together since the time of Harpocrates, whom Cupid bribed to silence by the gift of a golden Rose-bud; and therefore it became customary at Roman feasts to suspend over the table a flower of this kind as a hint that the convivial sayings which were then interchanged wore not to be talked of outside. What was spoken "sub vino" was not to be published "sub divo":

"Est rosa flos veneris, cujus quo facta laterent
Harpocrati, matris dona, dicavit amor:
Inde rosam mensis hospes suspendid amicis,
Conviva ut sub eâ dicta tacenda sciat."

For the same reason the Rose is found sculptured on the ceilings of banqueting rooms; and in 1526 it began to be placed over Confessionals. Thus it has come about that the Rose is held to be the symbol of secrecy, as well as the flower of love, and the emblem of beauty: so that the significant phrase "sub rosa,"--under the Rose,-- conveys a recognised meaning, understood, and respected by everyone. The bed of Roses is not altogether a poetic fiction. In old days the Sybarites slept upon mattresses which were stuffed with Rose petals: and the like are now made for persons of rank on the Nile.

A memorial brass over the tomb of Abbot Kirton, in Westminster Abbey, bears testimony to the high value he attached during life to Roses curatively:--

"Sis, Rosa, flos florum, morbis medicina meoium."

Many country persons believe, that if Roses and Violets are plentiful in the autumn, some epidemic may be expected presently. But this conclusion must be founded like that which says, "a green winter makes a fat churchyard," on the fact that humid warmth continued on late in the year tends to engender putrid ferments, and to weaken the bodily vigour.

Attar of Roses is a costly product, because consisting of the comparatively few oil globules found floating on the surface of a considerable volume of Rose water thrice distilled. It takes five hundredweight of Rose petals to produce one drachm by weight of the finest Attar, which is preserved in small bottles made of rock crystal. The scent of the minutest particle of the genuine essence is very powerful and enduring:--

"You may break, you may ruin, the vase if you will,
But the scent of the Roses will hang round it still."

The inscription, Rosamundi, non Rosa munda, was graven on the tomb of fair Rosamund, the inamorata of Henry the Seventh:--

"Hic jacet in tombâ Rosa Mundi, non Rosa munda;
Non redolet, sed olet quae redolere solet."

"Here Rose the graced, not Rose the chaste, reposes;
The smell that rises is no smell of Roses."

In Sussex, the peculiar excrescence which is often found on the Briar, as caused by the puncture of an insect, and which is known as the canker, or "robin redbreast's cushion," is frequently worn round the neck as a protective amulet against whooping cough. This was called in the old Pharmacopeias "Bedeguar," and was famous for its astringent properties. Hans Andersen names it the "Rose King's beard."

The Rosary was introduced by St. Dominick to commemorate his having been shown a chaplet of Roses by the Blessed Virgin. It consisted formerly of a string of beads made of Rose leaves tightly pressed into round moulds and strung together, when real Roses could not be had. The use of a chaplet of beads for recording the number of prayers recited is of Eastern origin from the time of the Egyptian Anchorites.

The Rock Rose (a Cistus), grows commonly in our hilly pastures on a soil of chalk, or gravel, bearing clusters of large, bright, yellow flowers, from a small branching shrub. These flowers expand only in the sunshine, and have stamens which, if lightly touched, spread out, and lie down on the petals. The plant proves medicinally useful, particularly if grown in a soil containing magnesia. A tincture is prepared (H.) from the whole plant, English or Canadian, which is useful for curing shingles, on the principle of its producing, when taken by healthy provers in doses of various potencies, a cutaneous outbreak on the trunk of the body closely resembling the characteristic symptoms of shingles, whilst attended with nervous distress, and with much burning of the affected skin. The plant has likewise a popular reputation for healing scrofula, and its tincture is beneficial for reducing enlarged glands, as of the neck and throat; also for strumous swelling of the knee joint, as well as of other joints. It is a "helianthemum" of the Sunflower tribe.

The Canadian Rock Rose is called Frostwort and Frostweed, because crystals of ice shoot from the cracked bark below the stem during freezing weather in the autumn.

A decoction of our plant has proved useful in prurigo (itching), and as a gargle for the sore throat of scarlet fever. For shingles, from five to ten drops of the tincture, third decimal strength, should be given with a spoonful of water three times a day.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

India Prescription for Sore Eyes

Sulphate of zinc 2 grs; tincture of opium (laudanum) 1 dr.; rose water 2 ozs; mix. Put a drop or two in the eye 2 or 3 times daily.

Source: Dr Chase's Recipes, or Information for Everybody, A.W. Chase

Removing Granulations from the Eye

Take a stick of tag-alder about two feet long, boring a hole nearly through the middle of the stick, filling it with salt, and plugging it up; then put one end into the fire and char it nearly to the salt, then the other end the same way, and finally pulverizing and applying the salt, the same as the above, once daily only.

Source: Dr Chase's Recipes, or Information for Everybody, A.W. Chase

Ingredients: Bog-Bean, or Marsh Trefoil

The Buck-bean, or Bog-bean, which is common enough in stagnant pools, and on our spongy bogs, is the most serviceable of all known herbal tonics. It may be easily recognised growing in water by its large leaves overtopping the surface, each being composed of three leaflets, and resembling the leaf of a Windsor Broad Bean. The flowers when in bud are of a bright rose color, and when fully blown they have the inner surface of their petals thickly covered with a white fringe, on which account the plant is known also as "white fluff." The name Buckbean is perhaps a corruption of scorbutus, scurvy; this giving it another title, "scurvy bean." And it is termed "goat's bean," perhaps from the French le bouc, "a he-goat." The plant flowers for a month and therefore bears the botanical designation, "Menyanthes" (trifoliata) from meen, "a month," and anthos, "a flower." It belongs to the Gentian tribe, each of which is distinguished by a tonic and appetizing bitterness of taste. The root of the Bog Bean is the most bitter part, and is therefore selected for medicinal use. It contains a chemical glucoside, "Menyanthin," which consists of glucose and a volatile product, "Menyanthol." For curative purposes druggists supply an infusion of the herb, and a liquid extract in combination with liquorice. These preparations are in moderate doses, strengthening and antiscorbutic; but when given more largely they are purgative and emetic. Gerard says if the plant "be taken with mead, or honied water, it is of use against a cough"; in which respect it is closely allied to the Sundew (another plant of the bogs) for relieving whooping-cough after the first feverish stage, or any similar hacking, spasmodic cough. A tincture is made (H.) from the whole plant with spirit of wine, and this proves most useful for clearing obscuration of the sight, when there is a sense, especially in the open-air, of a white vibrating mist before the eyes; and therefore it has been given with marked success in early stages of amaurotic paralysis of the retina. The dose should be three or four drops of the tincture with a tablespoonful of cold water three times in the day for a week at a time.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Eye Water

Table salt and white vitriol, of each, 1 table-spoon; heat them upon copper or earthen until dry; the heating drives off the acrid or biting water, called the water of crystallization, making them much milder in their action; now add them to soft water 1/2 pt.; putting in white sugar 1 table-spoon; blue vitriol a piece the size of a common pea. If it should prove too strong in any case, add a little more soft water to a vial of it. Apply it to the eyes 3 or 4 times daily.

Source: Dr Chase's Recipes, or Information for Everybody, A.W. Chase

Inflammation of Eyes, Milk Curd Relieves

"Make a curd of sweet milk; that is, set it on the stove till it forms a curd; then add quite a little alum and wash eyes." The milk is very soothing and the alum acts as an astringent. Care should be taken in using this remedy that none of the mixture gets into the eyes.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Sore Eyes, Rose Leaves Rest

"Steep rose leaves and apply often." Apply the leaves as a fomentation and relief will soon follow. This is very soothing and very easily applied.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Inflammation of Eyes, Common Potato Will Cure

"Scrape raw potato and apply to the temple until relieved." This helps to draw the blood away and relieves the inflammation.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Sore Eyes, Soothing Remedy for

"Use a wash of borax and water. One-half teaspoonful to a cupful of water." This is very good.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Inflammation of Eyes, Tried Remedy for

"Boric Acid 10 grams
Camphor Water (not spirits) 1/2 ounce
Water 1/2 ounce

Apply this with a soft cloth.

This trouble usually results from or is associated with constitutional disease and requires treatment for same, but the above wash is good for local applications. This prescription was given me by an oculist."

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Inflammation of Eyes, Sassafras, Excellent Remedy for

"Take sassafras bark and make into a tea. Apply this externally to the eyes, and it will be found very beneficial for this trouble." This is a very good remedy, on account of its oily soothing nature.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Stye, Home Method to Kill

"To hasten the pointing of a stye apply hot compresses for fifteen minutes every two hours. As ill health may be the cause, a tonic may be needed; glasses properly fitted should be worn and a boric acid eyewash used until long after the stye has disappeared." Applying hot compresses will relieve the congestion and gives much relief. Ill health produces a poor circulation of the blood and a good tonic will be found beneficial. Styes are frequently produced by need of glasses.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Inflammation of the Eye, Chickweed a Relief for

"The juice of chickweed is good for inflammation of the eyes, when dropped into them."

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Common Ivy

The clergyman of fiction in the sixth chapter of Dickens' memorable Pickwick, sings certain verses which he styles "indifferent" (the only verse, by the way, to be found in all that great writer's stories), and which relate to the Ivy, beginning thus:--

"Oh! a dainty plant is the Ivy green,
That creepeth o'er ruins old."

The well known common Ivy (Hedera helix), which clothes the trunks of trees and the walls of old buildings so picturesquely throughout Great Britain, gets its botanical name most probably from the Celtic word hoedra "a cord," or from the Greek hedra "a seat," because sitting close, and its vernacular title from iw "green," which is also the parent of "yew." In Latin it is termed abiga, easily corrupted to "iva"; and the Danes knew it as Winter-grunt, or Winter-green, to which appellation it may still lay a rightful claim, being so conspicuously green at the coldest times of the year when trees are of themselves bare and brown.

By the ancients the Ivy was dedicated to Bacchus, whose statues were crowned with a wreath of the plant, under the name Kissos, and whose worshippers decorated themselves with its garlands. The leaves have a peculiar faintly nauseous odour, whilst they are somewhat bitter, and rough of taste. The fresh berries are rather acid, and become bitter when dried. They are much eaten by our woodland birds in the spring.

A crown of Ivy was likewise given to the classic poets of distinction, and the Greek priests presented a wreath of the same to newly married persons. The custom of decorating houses and churches with Ivy at Christmastide, was forbidden by one of the early councils on account of its Pagan associations. Prynne wrote with reference to this decree:--

"At Christmas men do always Ivy get,
And in each corner of the house it set,
But why make use then of that Bacchus weed?
Because they purpose Bacchus-like to feed."

The Ivy, though sending out innumerable small rootlets, like suckers, in every direction (which are really for support) is not a parasite. The plant is rooted in the soil and gets its sustenance therefrom.

Chemically, its medicinal principles depend on the special balsamic resin contained in the leaves and stems, as well as constituting the aromatic gum.

Ivy flowers have little or no scent, but their yield of nectar is particularly abundant.

When the bark of the main stems is wounded, a gum will exude, and may be collected: it possesses astringent and mildly aperient properties. This was at one time included as a medicine in the Edinburgh Pharmacopoeia, but it has now fallen out of such authoritative use. Its chemical principle is "hederin." The gum is anti-spasmodic, and promotes the monthly flow of women.

An infusion of the berries will relieve rheumatism, and a decoction of the leaves applied externally will destroy vermin in the heads of children.

Fresh Ivy leaves will afford signal relief to corns when they shoot, and are painful. Good John Wesley, who dabbled in "domestic medicine," and with much sagacity of observation, taught that having bathed the feet, and cut the corns, and having mashed some fresh Ivy leaves, these are to be applied: then by repeating the remedial process for fifteen days the corns will be cured.

During the Great Plague of London, Ivy berries were given with some success as possessing antiseptic virtues, and to induce perspiration, thus effecting a remission of the symptoms. Cups made from Ivywood have been employed from which to drink for disorders of the spleen, and for whooping cough, their method of use being to be kept refilled from time to time with water (cold or hot), which the patient is to constantly sip.

Ivy gum dissolved in vinegar is a good filling for a hollow tooth which is causing neuralgic toothache: and an infusion of the leaves made with cold water, will, after standing for twenty-four hours, relieve sore and smarting eyes if used rather frequently as a lotion. A decoction of the leaves and berries will mitigate a severe headache, such as that which follows hard drinking over night. And it may have come about that from some rude acquaintance with this fact the bacchanals adopted goblets carved out of Ivywood.

This plant is especially hardy, and suffers but little from the smoke and the vitiated air of a manufacturing town. Chemically, such medicinal principles as the Ivy possesses depend on the special balsamic resin contained in its leaves and stems; as well as on its particular gum. Bibulous old Bacchus was always represented in classic sculpture with a wreath of Ivy round his laughing brows; and it has been said that if the foreheads of those whose potations run deep were bound with frontlets of Ivy the nemesis of headache would be prevented thereby. But legendary lore teaches rather that the infant Bacchus was an object of vengeance to Juno, and that the nymphs of Nisa concealed him from her wrath, with trails of Ivy as he lay in his cradle.

At one time our taverns bore over their doors the sign of an Ivybush, to indicate the excellence of the liquor supplied within. From which fact arose the saying that "good wine needs no bush," "Vinum vendibile hederâ non est opus." And of this text Rosalind cleverly avails herself in As You Like It, "If it be true" says she, "that good wine needs no bush," -- "'tis true that a good play needs no epilogue."

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Hay fever, Remedy Worth Trying for

"A mixture composed of ten grains of sulphate of zinc, half teaspoonful of borax, and about four ounces of rose water. This is very good to inject into the nostrils if there is much irritation of eyes and nostrils."

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Fennel

We all know the pleasant taste of Fennel sauce when eaten with boiled mackerel. This culinary condiment is made with Sweet Fennel, cultivated in our kitchen gardens, and which is a variety of the wild Fennel growing commonly in England as the Finkel, especially in Cornwall and Devon, on chalky cliffs near the sea. It is then an aromatic plant of the umbelliferous order, but differing from the rest of its tribe in producing bright yellow flowers.

Botanically, it is the Anethum foeniculum, or "small fragrant hay" of the Romans, and the Marathron of the Greeks. The whole plant has a warm carminative taste, and the old Greeks esteemed it highly for promoting the secretion of milk in nursing mothers. Macer alleged that the use of Fennel was first taught to man by serpents. His classical lines on the subject when translated run thus:--

"By eating herb of Fennel, for the eyes
A cure for blindness had the serpent wise;
Man tried the plant; and, trusting that his sight
Might thus be healed, rejoiced to find him right."

"Hac mansâ serpens oculos caligine purgat;
Indeque compertum est humanis posse mederi
Illum hominibus: atque experiendo probatum est."

Pliny also asserts that the ophidia, when they cast their skins, have recourse to this plant for restoring their sight. Others have averred that serpents wax young again by eating of the herb; "Wherefore the use of it is very meet for aged folk."

Fennel powder may be employed for making an eyewash: half-a-teaspoonful infused in a wineglassful of cold water, and decanted when clear. A former physician to the Emperor of Germany saw a monk cured by his tutor in nine days of a cataract by only applying the roots of Fennel with the decoction to his eyes.

In the Elizabethan age the herb was quoted as an emblem of flattery; and Lily wrote, "Little things catch light minds; and fancie is a worm that feedeth first upon Fennel." Again, Milton says, in Paradise Lost, Book XI:--

"The savoury odour blown,
Grateful to appetite, more pleased my sense
Than smell of sweetest Fennel."

Shakespeare makes the sister of Laertes say to the King, in Hamlet, when wishing to prick the royal conscience, "There's Fennel for you." And Falstaff commends Poins thus, in Henry the Fourth, "He plays at quoits well, and eats conger, and Fennel."

The Italians take blanched stalks of the cultivated Fennel (which they call Cartucci) as a salad; and in Germany its seeds are added to bread as a condiment, much as we put caraways in some of our cakes. The leaves are eaten raw with pickled fish to correct its oily indigestibility. Evelyn says the peeled stalks, soft and white, when "dressed like salery," exercise a pleasant action conducive to sleep. Roman bakers put the herb under their loaves in the oven to make the bread taste agreeably.

Chemically, the cultivated Fennel plant furnishes a volatile aromatic oil, a fixed fatty principle, sugar, and some in the root; also a bitter resinous extract. It is an admirable corrective of flatulence; and yields an essential oil, of which from two to four drops taken on a lump of sugar will promptly relieve griping of the bowels with distension. Likewise a hot infusion, made by pouring half-a-pint of boiling water on a teaspoonful of the bruised seeds will comfort belly ache in the infant, if given in teaspoonful doses sweetened with sugar, and will prove an active remedy in promoting female monthly regularity, if taken at the periodical times, in doses of a wineglassful three times in the day. Gerard says, "The green leaves of the Fennel eaten, or the seed made into a ptisan, and drunk, do fill women's brestes with milk; also the seed if drunk asswageath the wambling of the stomacke, and breaketh the winde." The essential oil corresponds in composition to that of anise, but contains a special camphoraceous body of its own; whilst its vapour will cause the tears and the saliva to flow. A syrup prepared from the expressed juice was formerly given for chronic coughs.

W. Coles teaches in Nature's Paradise, that "both the leaves, seeds, and roots, are much used in drinks and broths for those that are grown fat, to abate their unwieldinesse, and make them more gaunt and lank." The ancient Greek name of the herb, Marathron, from maraino, to grow thin, probably embodied the same notion. "In warm climates," said Matthiolus, "the stems are cut, and there exudes a resinous liquid, which is collected under the name of fennel gum."

The Edinburgh Pharmacopoeia orders "Sweet Fennel seeds, combined with juniper berries and caraway seeds, for making with spirit of wine, the 'compound spirit of juniper,' which is noted for promoting a copious flow of urine in dropsy." The bruised plant, if applied externally, will speedily relieve toothache or earache. This likewise proves of service as a poultice to resolve chronic swellings. Powdered Fennel is an ingredient in the modern laxative "compound liquorice powder" with senna. The flower, surrounded by its four leaves, is called in the South of England, "Devil in a bush." An old proverb of ours, which is still believed in New England, says, that "Sowing Fennel is sowing sorrow." A modern distilled water is now obtained from the cultivated plant, and dispensed by the druggist. The whole herb has been supposed to confer longevity, strength and courage. Longfellow wrote a poem about it to this effect.

The fine-leaved Hemlock Water Dropwort (Oenanthe Phellandrium), is the Water Fennel.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Eyebright

Found in abundance in summer time on our heaths, and on mountains near the sea, this delicate little plant, the Euphrasia officinalis, has been famous from earliest times for restoring and preserving the eyesight. The Greeks named the herb originally from the linnet, which first made use of the leaf for clearing its vision, and which passed on the knowledge to mankind. The Greek word, euphrosunee, signifies joy and gladness. The elegant little herb grows from two to six inches high, with deeply-cut leaves, and numerous white or purplish tiny flowers variegated with yellow; being partially a parasite, and preying on the roots of other plants. It belongs to the order of scrofula-curing plants; and, as proved by positive experiment (H.), the Eyebright has been recently found to possess a distinct sphere of curative operation, within which it manifests virtues which are as unvarying as they are truly potential. It acts specifically on the mucous lining of the eyes and nose, and the uppermost throat to the top of the windpipe, causing, when given so largely as to be injurious, a profuse secretion from these parts; and, if given of reduced strength, it cures the same troublesome symptoms when due to catarrh.

An attack of cold in the head, with copious running from the eyes and nose, may be aborted straightway by giving a dose of the infusion (made with an ounce of the herb to a pint of boiling water) every two hours; as, likewise, for hay fever. A medicinal tincture (H.) is prepared from the whole plant with spirit of wine, of which an admirably useful lotion may be made together with rose water for simple inflammation of the eyes, with a bloodshot condition of their outer coats. Thirty drops of the tincture should be mixed with a wineglassful of rosewater for making this lotion, which may be used several times in the day.

What precise chemical constituents occur in the Eyebright beyond tannin, mannite, and glucose, are not yet recorded. In Iceland its expressed juice is put into requisition for most ailments of the eyes. Likewise, in Scotland, the Highlanders infuse the herb in milk, and employ this for bathing weak, or inflamed eyes. In France, the plant is named Casse lunettes; and in Germany, Augen trost, or, consolation of the eye.

Surely the same little herb must have been growing freely in the hedge made famous by ancient nursery tradition:--

"Thessalus acer erat sapiens proe civibus unus
Qui medium insiluit spinets per horrida sepem.
Effoditque oculos sibi crudelissimus ambos.
Cum vero effosos orbes sine lumine vidit
Viribus enisum totis illum altera sepes
Accipit, et raptos oculos cito reddit egenti."

"There was a man of Thessuly, and he was wondrous wise;
He jumped into a quick set hedge, and scratched out both his eyes;
Then, when he found his eyes were out, with all his might and main
He jumped into the quick set hedge, and scratched them in again."

Old herbals pronounced it "cephalic, ophthalmic, and good for a weak memory." Hildamus relates that it restored the sight of many persons at the age of seventy or eighty years. "Eyebright made into a powder, and then into an electuary with sugar, hath," says Culpeper, "powerful effect to help and to restore the sight decayed through years; and if the herb were but as much used as it is neglected, it would have spoilt the trade of the maker."

On the whole it is probable that the Eyebright will succeed best for eyes weakened by long-continued straining, and for those which are dim and watery from old age. Shenstone declared, "Famed Euphrasy may not be left unsung, which grants dim eyes to wander leagues around"; and Milton has told us in Paradise Lost, Book XI:--

"To nobler sights
Michael from Adam's eyes the film removed,
Then purged with Euphrasy and rue
The visual nerve, for he had much to see."

The Arabians knew the herb Eyebright under the name Adhil, It now makes an ingredient in British herbal tobacco, which is smoked most usefully for chronic bronchial colds. Some sceptics do not hesitate to say that the Eyebright owes its reputation solely to the fact that the tiny flower bears in its centre a yellow spot, which is darker towards the middle, and gives a close resemblance to the human eye; wherefore, on the doctrine of signatures, it was pronounced curative of ocular derangements. The present Poet Laureate speaks of the herb as:--

"The Eyebright this.
Whereof when steeped in wine I now must eat
Because it strengthens mindfulness."

Grandmother Cooper, a gipsy of note for skill in healing, practised the cure of inflamed and scrofulous eyes, by anointing them with clay, rubbed up with her spittle, which proved highly successful. Outside was applied a piece of rag kept wet with water in which a cabbage had been boiled. As confirmatory of this cure, we read reverently in the Gospel of St. John about the man "which was blind from his birth," and for whose restoration to sight our Saviour "spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay." More than one eminent oculist has similarly advised that weak, ailing eyes should be daily wetted on waking with the fasting saliva. And it is well known that "mothers' marks" of a superficial character, but even of a considerable size, become dissipated by a daily licking with the mother's tongue. Old Mizaldus taught that "the fasting spittle of a whole and sound person both quite taketh away all scurviness, or redness of the face, ringworms, tetters, and all kinds of pustules, by smearing or rubbing the infected place therewith; and likewise it clean puts away thereby all painful swelling by the means of any venomous thing as hornets, spiders, toads, and such like." Healthy saliva is slightly alkaline, and contains sulphocyanate of potassium.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Sore Eyes, Camphor and Breast Milk for

"When a tiny baby has sore eyes, add one-half drop of camphor to a teaspoonful of breast milk; bathe the eyes several times a day." Breast milk alone applied to the eyes of an infant is very healing, but the addition of camphor improves it.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Stye, Common Tea Leaves for

"After steeping tea gather out a small handful of the steeped leaves, lay them in a cloth as you would any poultice, and apply warm over the stye." It is the tannin in the tea that cures the stye, although clear tannin bought at the drug store does not seem to do the work as well. Black tea may be preferable.

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Ingredients: Capsicum (Cayenne)

The Capsicum, or Bird Pepper, or Guinea Pepper, is a native of tropical countries; but it has been cultivated throughout Great Britain as a stove plant for so many years (since the time of Gerard, 1636) as to have become practically indigenous. Moreover, its fruit-pods are so highly useful, whether as a condiment, or as a medicine, no apology is needed for including it among serviceable Herbal Simples. The Cayenne pepper of our tables is the powdered fruit of Bird Pepper, a variety of the Capsicum plant, and belonging likewise to the order of Solanums; whilst the customary "hot" pickle which we take with our cold meats is prepared from another variety of the Capsicum plant called "Chilies." This plant -- the Bird Pepper -- exercises an important medicinal action, which has only been recently recognized by doctors. The remarkable success which has attended the use of Cayenne pepper as a substitute for alcohol with hard drinkers, and as a valuable drug in delirium tremens, has lately led physicians to regard the Capsicum as a highly useful, stimulating, and restorative medicine. For an intemperate person, who really desires to wean himself from taking spirituous liquors, and yet feels to need a substitute at first, a mixture of tincture of Capsicum with tincture of orange peel and water will answer very effectually, the doses being reduced in strength and frequency from day to day. In delirium tremens, if the tincture of Capsicum be given in doses of half-a-dram well diluted with water, it will reduce the tremor and agitation in a few hours, inducing presently a calm prolonged sleep. At the same time the skin will become warm, and will perspire naturally; the pulse will fall in quickness, but whilst regaining fulness and volume; and the kidneys, together with the bowels, will act freely.

Chemically the plant furnishes an essential oil with a crystalline principle, "capsicin," of great power. This oil may be taken remedially in doses of from half to one drop rubbed up with some powdered white sugar, and mixed with a wineglassful of hot water.

The medicinal tincture is made with sixteen grains of the powdered Capsicum to a fluid ounce of spirit of wine; and the dose of this tincture is from five to twenty drops with one or two tablespoonfuls of water. In the smaller doses it serves admirably to relieve pains in the loins when depending on a sluggish inactivity of the kidneys. Unbroken chilblains may be readily cured by rubbing them once a day with a piece of sponge saturated with the tincture of Capsicum until a strong tingling is induced. In the early part of the present century, a medicine of Capsicum with salt was famous for curing severe influenza with putrid sore throat. Two dessert spoonfuls of small red pepper; or three of ordinary cayenne pepper, were beaten together with two of fine salt, into a paste, and with half-a-pint of boiling water added thereto. Then the liquor was strained off when cold, and half-a-pint of very sharp vinegar was mixed with it, a tablespoonful of the united mixture being given to an adult every half, or full hour, diluted with water if too strong. For inflammation of the eyes, with a relaxed state of the membranes covering the eyeballs and lining the lids, the diluted juice of the Capsicum is a sovereign remedy. Again, for toothache from a decayed molar, a small quantity of cayenne pepper introduced into the cavity will often give immediate relief. The tincture or infusion given in small doses has proved useful to determine outwardly the eruption of measles and scarlet fever, when imperfectly developed because of weakness. Also for a scrofulous discharge of matter from the ears, Capsicum tincture, of a weak strength, four drops with a tablespoonful of cold water three times a day, to a child, will prove curative.

A Capsicum ointment, or "Chili paste," scarcely ever fails to relieve chronic rheumatism when rubbed in topically for ten minutes at a time with a gloved hand; and an application afterwards of dry heat will increase the redness and warmth, which persist for some while, and are renewed by walking. This ointment, or paste, is made of the Oleo-resin -- Capsicin -- half-an-ounce, and Lanolin five ounces, the unguent being melted, and, after adding the Capsicin, letting them be stirred together until cold. The powder or tincture of Capsicum will give energy to a languid digestion, and will correct the flatulency often incidental to a vegetable diet. Again, a gargle containing Capsicum in a proper measure will afford prompt relief in many forms of sore throat, both by its stimulating action, and by virtue of its special affinities (H.); this particularly holds good for a relaxed state of the throat, the uvula, and the tonsils. Cayenne pepper is employed in the adulteration of gin.

The "Peter Piper" of our young memories took pickled pepper by the peck. He must have been a Homoeopathic prover with a vengeance; but has left no useful record of his experiments -- the more's the pity -- for our guidance when prescribing its diluted forms.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Caraway

The common Caraway is a herb of the umbelliferous order found growing on many waste places in England, though not a true native of Great Britain. Its well-known aromatic seeds should be always at hand in the cupboard of every British housewife. The plant got its name from inhabiting Caria, a province of Asia Minor. It is now cultivated for commerce in Kent and Essex; and the essential oil distilled from the home grown fruit is preferred in this country. The medicinal properties of the Caraway are cordial and comforting to the stomach in colic and in flatulent indigestion; for which troubles a dose of from two to four drops of the essential oil of Caraway may be given on a lump of sugar, or in a teaspoonful of hot water.

For earache, in some districts the country people pound up the crumb of a loaf hot from the oven, together with a handful of bruised Caraway seeds; then wetting the whole with some spirit, they apply it to the affected part. The plant has been long naturalised in England, and was known here in Shakespeare's time, who mentions it in the second part of Henry IV. thus: "Come, cousin Silence! we will eat a pippin of last year's graffing, with a dish of Caraways; and then to bed!" The seeds grow numerously in the small flat flowers placed thickly together on each floral plateau, or umbel, and are best known to us in seed cake, and in Caraway comfits. They are really the dried fruit, and possess, when rubbed in a mortar, a warm aromatic taste, with a fragrant spicy smell. Caraway comfits consist of these fruits encrusted with white sugar; but why the wife of a comfit maker should be given to swearing, as Shakespeare avers, it is not easy to see. The young roots of Caraway plants may be sent to table like parsnips; they warm and stimulate a cold languid stomach. These mixed with milk and made into bread, formed the chara of Julius Caesar, eaten by the soldiers of Valerius. Chemically the volatile oil obtained from Caraway seeds consists of "carvol," and a hydro-carbon, "carvene," which is a sort of "camphor." Dioscorides long ago advised the oil for pale-faced girls; and modern ladies have not disregarded the counsel.

From six pounds of the unbruised seeds, four ounces of the pure essential oil can be expressed. In Germany the peasants flavour their cheese, soups, and household bread -- jager -- with the Caraway; and this is not a modern custom, for an old Latin author says: Semina carui satis communiter adhibentur ad condiendum
panem; et rustica nostrates estant jusculum e pane, seminibus
carui, et cerevisâ coctum.

The Russians and Germans make from Caraways a favourite liqueur "Kummel," and the Germans add them as a flavouring condiment to their sawerkraut. In France Caraways enter into the composition of l'huile de Venus, and of other renowned cordials.

An ounce of the bruised seeds infused for six hours in a pint of cold water makes a good Caraway julep for infants, from one to three teaspoonfuls for a dose, It "consumeth winde, and is delightful to the stomack; the powdered seed put into a poultice taketh away blacke and blew spots of blows and bruises." "The oil, or seeds of Caraway do sharpen vision, and promote the secretion of milk." Therefore dimsighted men and nursing mothers may courageously indulge in seed cake!

The name Caraway comes from the Gaelic Caroh, a ship, because of the shape which the fruit takes. By cultivation the root becomes more succulent, and the fruit larger, whilst more oily, and therefore acquiring an increase of aromatic taste and odour. In Germany the seeds are given for hysterical affections, being finely powdered and mixed with ginger and salt to spread with butter on bread. As a draught for flatulent colic twenty grains of the powdered seeds may be taken with two teaspoonfuls of sugar in a wineglassful of hot water. Caraway-seed cake was formerly a standing institution at the feasts given by farmers to their labourers at the end of wheat sowing. But narcotic effects have been known to follow the chewing of Caraway seeds in a large quantity, such as three ounces at a time.

As regards its stock of honey the Caraway may be termed, like Uriah Heep, and in a double sense, "truly umbel." The diminutive florets on its flat disk are so shallow that lepidopterous and hymenopterous insects, with their long proboses, stand no chance of getting a meal. They fare as poorly as the stork did in the fable, whom the fox invited to dinner served on a soup plate. As Sir John Lubbock has shown, out of fifty-five visitants to the Caraway plant for nectar, one moth, nine bees, twenty-one flies, and twenty-four miscellaneous midges constituted the dinner party.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Cabbage

"The time has come," as the walrus said in Alice and the Looking Glass, "to talk of many things" --

"Of shoes, and ships, and sealing-wax; of Cabbages, and
kings."

The Cabbage, which is fabled to have sprung from the tears of the Spartan lawgiver, Lycurgus, began as the Colewort, and was for six hundred years, according to Pliny and Cato, the only internal remedy used by the Romans. The Ionians had such a veneration for Cabbages that they swore by them, just as the Egyptians did by the onion. With ourselves, the wild Cabbage, growing on our English sea cliffs, is the true Collet, or Colewort, from which have sprung all our varieties of Cabbage -- cauliflower, greens, broccoli, etc. No vegetables were grown for the table in England before the time of Henry the Eighth. In the thirteenth century it was the custom to salt vegetables because they were so scarce; and in the sixteenth century a Cabbage from Holland was deemed a choice present.

The whole tribe of Cabbages is named botanically Brassicaceoe -- apo tou brassein -- because they heat, or ferment.

By natural order they are cruciferous plants; and all contain much nitrogen, or vegetable albumen, with a considerable quantity of sulphur; hence they tend strongly to putrefaction, and when decomposed their odour is very offensive. Being cut into pieces, and pressed close in a tub with aromatic herbs and salt, so as to undergo an acescent fermentation (which is arrested at that stage), Cabbages form the German Saurkraut, which is strongly recommended against scurvy. The white Cabbage is most putrescible; the red most emollient and pectoral. The juice of the red cabbage made into syrup, without any condiments, is useful in chronic coughs, and in bronchial asthma. The leaves of the common white Cabbage, when gently bruised and applied to a blistered surface, will promote a free discharge, as also when laid next the skin in dropsy of the ankles. All the Coleworts are called "Crambe," from krambos, dry, because they dispel drunkenness.

"There is," says an old author, "a natural enmitie between the Colewort and the vine, which is such that the vine, if growing near unto it, withereth and perisheth; yea, if wine be poured into the Colewort while it is boiling, it will not be any more boiled, and the colour thereof will be quite altered." The generic term Colewort is derived from caulis, a stalk, and wourte, as applied to all kinds of herbs that "do serve for the potte." "Good worts," exclaimed Falstaff, catching at Evans' faulty pronunciation of words, -- "good worts," -- "good cabbages." An Irish cure for sore throat is to tie Cabbage leaves round it; and the same remedy is applied in England with hot Cabbage leaves for a swollen face. In the Island of Jersey coarse Cabbages are grown abundantly on patches of roadside ground, and in corners of fields, the stalks of which attain the height of eight, ten, or more feet, and are used for making walking sticks or cannes en tiges de choux. These are in great demand on the island, and are largely exported. It may be that a specially tall cabbage of this sort gave rise to the Fairy tale of "Jack and the bean stalk." The word Cabbage bears reference to caba (caput), a head, as signifying a Colewort which forms a round head. Kohl rabi, from caulo-rapum, cabbage turnip, is a name given to the Brassica oleracea. In 1595 the sum of twenty shillings was paid for six Cabbages and a few carrots, at the port of Hull, by the purveyor to the Clifford family.

The red Cabbage is thought in France to be highly anti-scorbutic; and a syrup is made from it with this purpose in view. The juice of white Cabbage leaves will cure warts.

The Brassica oleracea is one of the plants used in Count Mattaei's vaunted nostrum, "anti-scrofuloso." This, the sea Cabbage, with its pale clusters of handsome yellow flowers, is very ornamental to our cliffs. Its leaves, which are conspicuously purple, have a bitter taste when uncooked, but become palatable for boiling if first repeatedly washed; and they are sold at Dover as a market vegetable. These should be boiled in two waters, of which the first will be made laxative, and the second, or thicker decoction, astringent, which fact was known to Hippocrates, who said "jus caulis solvit cujus substantia stringit."

Sir Anthony Ashley brought the Cabbage into English cultivation. It is said a Cabbage is sculptured at his feet on his monument in Wimbourne Minster, Dorset. He imported the Cabbage (Cale) from Cadiz (Cales), where he held a command, and grew rich by seizing other men's possessions, notably by appropriating some jewels entrusted to his care by a lady. Hence he is said to have got more by Cales (Cadiz) than by Cale (Cabbage); and this is, perhaps, the origin of our term "to cabbage." Among tailors, this phrase "to cabbage" is a cant saying which means to filch the cloth when cutting out for a customer. Arbuthnot writes "Your tailor, instead of shreds, cabbages whole yards of cloth." Perhaps the word comes from the French cabasser, to put into a basket.

From the seed of the wild Cabbage (Rape, or Navew) rape-seed oil is extracted, and the residue is called rape-cake, or oil-cake.

Some years ago it was customary to bake bread-rolls wrapped in Cabbage leaves, for imparting what was considered an agreeable flavour. John Evelyn said: "In general, Cabbages are thought to allay fumes, and to prevent intoxication; but some will have them noxious to the sight." After all it must be confessed the Cabbage is greatly to be accused for lying undigested in the stomach, and for provoking eructations; which makes one wonder at the veneration the ancients had for it, calling the tribe divine, and swearing per brassicam, which was for six hundred years held by the Romans a panacea: though "Dis crambee thanatos" -- "Death by twice Cabbage" -- was a Greek proverb. Gerard says the Greeks called the Cabbage Amethustos, "not only because it driveth away drunkennesse; but also for that it is like in colour to the pretious stone called the amethyst." The Cabbage was Pompey's best beloved dish. To make a winter salad it is customary in America to choose a firm white Cabbage, and to shred it very fine, serving it with a dressing of plain oil and vinegar. This goes by the name of "slaw," which has a Dutch origin.

The free presence of hydrogen and sulphur causes a very strong and unpleasant smell to pervade the house during the cooking of Cabbages. Nevertheless, this sulphur is a very salutary constituent of the vegetable, most useful in scurvy and scrofula. Partridge and Cabbage suit the patrician table; bacon and Cabbage better please the taste and the requirements of the proletarian. The nitrogen of this and other cruciferous plants serves to make them emit offensive stinks when they lie out of doors and rot.

For the purulent scrofulous ophthalmic inflammation of infants, by cleansing the eyes thoroughly every half-hour with warm water, and then packing the sockets each time with fresh Cabbage leaves cleaned and bruised to a soft pulp, the flow of matter will be increased for a few days, but a cure will be soon effected. Pliny commended the juice of the raw Cabbage with a little honey for sore and inflamed eyes which were moist and weeping, but not for those which were dry and dull.

In Kent and Sussex, when a Cabbage is cut and the stalk left in the ground to produce "greens" for the table, a cottager will carve an x on the top flat surface of the upright stalk, and thus protect it against mischievous garden sprites and demons.

Some half a century ago medical apprentices were taught the art of blood-letting by practising with a lancet on the prominent veins of a Cabbage leaf.

Carlyle said "of all plants the Cabbage grows fastest to completion." His parable of the oak and the Cabbage conveys the lesson that those things which are most richly endowed when they come to perfection, are the slowest in their production and development.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Frequent Blinking

Frequent blinking, or twitching of the eyelids, is a nervous condition which must be treated through the general health, but a cantharides blister applied on an imaginary line drawn between the corner of the eye and the ear, and repeated at intervals of a few days, is of great service. Tonics, sea air, and cold bathing are advisable.

Source: Home Notes, 1895.

A Soothing Lotion For The Eyes

Borax, one grain; camphor water, one ounce. To be applied to the eyes with an eye bath several times daily.

Source: Home Notes, January 1895.

Ague in Face, Menthol and Alcohol Effective Remedy for

"After making a solution of teaspoonful of menthol crystals, dissolved in two ounces of
alcohol, apply several times a day to the face. Care should be taken that this solution does not enter the eyes, as it would be injurious."

Source: Mother's Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

Headaches in Childhood

Headaches in childhood should always be looked upon as a matter for serious inquiry and care; for they may be excited by very many causes. Even the headaches of children are divided into various classes; thus there is the school headache, the headache which is peculiar to periods of rapid growth, the headache which is caused by bloodlessness and nervous exhaustion, and that which is peculiar to any strain. The exciting causes are generally excessive fatigue, exhaustion of mind or nerve, digestive disorder, changes in the weather, badly heated and ill-ventilated rooms, want of exercise, poverty of the blood, or disorder of the blood by various impurities developed in the system, over-work, excitement, undue exposure to heat or cold, colds in the nose and back of the throat, or decayed teeth.

Headaches caused by bloodlessness should give rise to careful investigation of the diet, and lead one as a rule to decide that plenty of blood-making food, such as meat broths, green vegetables, and iron tonics are required, while a great deal of outdoor exercise is needed. It must be remembered that not every pale-faced child is suffering from poverty of the blood, and that some who are well supplied with fat may have poor blood. If the child is really suffering in this way, the insides of the eyelids and gums are invariably of a pale yellowish colour; the colour of the lips and cheeks does not afford so good a test.

When a child complains of headache after study, or using the eyes over close work, such as writing, drawing, or sewing, it should certainly be taken to an oculist, for very often the use of glasses is imperative, owing to some defect in the eyes, which, not uncommonly, is that the sight of one eye is different to that of the other.

Children who indulge in over-eating or careless eating may be relieved either by spontaneous vomiting, or the mother should give an emetic or aperient. Headaches caused by chronic cold are, of course, only to be removed by treatment of this complaint, and the same may be said of those due to decayed teeth, or to the pressure on the nerves by over-crowding of the jaw.

Nervous headaches in the children of parents who suffer from rheumatism or gout depend much on the weather, and yield to anti-rheumatic treatment, especially warmth and warm bathing with the use of sulphur.

For headaches caused by dyspepsia, is is often desirable to peptonise the food, and to assist the stomach by small doses of camomile or calumba infusion before meals. Hysterical and imitative headaches are sometimes found in children of parents who suffer in a similar way, and in those accustomed to associate with people complaining of headache. In these cases the treatment is, of course, mainly moral; but the patient often also requires tonics, good food, gymnastics, bathing and outdoor exercise.

For the external treatment of headaches of most kinds hot foot baths, or mustard foot baths are of great service, with the application of a mustard plaster for a few minutes to the back of the neck; while to the seat of the pain menthol or chloral and camphor may be applied; and either hot or cold applications or gentle rubbing of the head, also often give immense relief.

Source: Home Notes, January 1895

Ingredients: Apple

The term "Apple" was applied by the ancients indiscriminately to almost every kind of round fleshy fruit, such as the thornapple, the pineapple, and the loveapple. Paris gave to Venus a golden apple; Atalanta lost her classic race by staying to pick up an apple; the fruit of the Hesperides, guarded by a sleepless dragon, were golden apples; and through the same fruit befell "man's first disobedience," bringing "death into the world and all our woe" (concerning which the old Hebrew myth runs that the apple of Eden, as the first fermentable fruit known to mankind, was the beginner of intoxicating drinks, which led to the knowledge of good and evil).

Nothing need be said here about the Apple as an esculent; we have only to deal with this eminently English, and most serviceable fruit in its curative and remedial aspects. Chemically, the Apple is composed of vegetable fibre, albumen, sugar, gum, chlorophyll, malic acid, gallic acid, lime, and much water. Furthermore, German analysts say that the Apple contains a larger percentage of phosphorus than any other fruit or vegetable. This phosphorus is specially adapted for renewing the essential nervous "lethicin" of the brain and spinal cord. Old Scandinavian traditions represent the Apple as the food of the gods, who, when they felt themselves growing feeble and infirm, resorted to this fruit for renewing their powers of mind and body. Also the acids of the Apple are of signal use for men of sedentary habits, whose livers are sluggish of action; they help to eliminate from the body noxious matters, which, if retained, would make the brain heavy and dull, or produce jaundice, or skin eruptions, or other allied troubles. Some experience of this sort has led to the custom of our taking Apple sauce with roast pork, roast goose, and similar rich dishes. The malic acid of ripe Apples, raw or cooked, will neutralize the chalky matter engendered in gouty subjects, particularly from an excess of meat eating. A good, ripe, raw Apple is one of the easiest of vegetable substances for the stomach to deal with, the whole process of its digestion being completed in eighty-five minutes. Furthermore, a certain aromatic principle is possessed by the Apple, on which its peculiar flavour depends, this being a fragrant essential oil--the valerianate of amyl--in a small but appreciable quantity. It can be made artificially by the chemist, and used for imparting the flavour of apples to sweetmeats and confectionery. Gerard found that "the pulp of roasted Apples, mixed in a wine quart of faire water, and laboured together until it comes to be as Apples and ale--which we call lambswool (Celtic, 'the day of Apple fruit')--never faileth in certain diseases of the raines, which myself hath often proved, and gained thereby both crownes and credit." Also, "The paring of an Apple cut somewhat thick, and the inside whereof is laid to hot, burning or running eyes at night when the party goes to bed, and is tied or bound to the same, doth help the trouble very speedily, and, contrary to expectation, an excellent secret." A poultice made of rotten Apples is commonly used in Lincolnshire for the cure of weak, or rheumatic eyes. Likewise in the Hotel des Invalides, at Paris, an Apple poultice is employed for inflamed eyes, the apple being roasted, and its pulp applied over the eyes without any intervening substance To obviate constipation two or three Apples taken at night, whether baked or raw, are admirably efficient. It was said long ago: "They do easily and speedily pass through the belly, therefore they do mollify the belly," and for this reason a modern maxim teaches that:--

"To eat an Apple going to bed
Will make the doctor beg his bread."

There was concocted in Gerard's day an ointment with the pulpe of Apples, and swine's grease, and rosewater, which was used to beautifie the face, and to take away the roughnesse of the skin, and which was called in the shops "pomatum," from the apples, "poma," whereof it was prepared. As varieties of the Apple, mention is made in documents of the twelfth century, of the pearmain, and the costard, from the latter of which has come the word costardmonger, as at first a dealer in this fruit, and now applied to our costermonger. Caracioli, an Italian writer, declared that the only ripe fruit he met with in Britain was a baked apple. The juices of Apples are matured and lose their rawness by keeping the fruit a certain time. These juices, together with those of the pear, the peach, the plum, and other such fruits, if taken
without adding cane sugar, diminish acidity in the stomach rather than provoke it: they become converted chemically into alkaline carbonates, which correct sour fermentation. It is said in Devonshire that apples shrump up if picked when the moon is on the wane. From the bark of the stem and root of the apple, pear and plum trees, a glucoside is to be obtained in small crystals, which possesses the peculiar property of producing artificial diabetes in animals to whom it is given.

The juice of a sour Apple, if rubbed on warts first pared away to the quick, will serve to cure them. The wild "Scrab," or Crab Apple, armed with thorns, grows in our fields and hedgerows, furnishing verjuice, which is rich in tannin, and a most useful application for old sprains. In the United States of America an infusion of apple tree bark is given with benefit during intermittent, remittent, and bilious fevers. We likewise prescribe Apple water as a grateful cooling drink for feverish patients. Francatelli directs that it should be made thus: "Slice up thinly three or four Apples without peeling them, and boil them in a very clean saucepan, with a quart of water and a little sugar until the slices of apple become soft; the apple water must then be strained through a piece of muslin, or clean rag, into a jug, and drank when cold." If desired, a small piece of the yellow rind of a lemon may be added, just enough to give it a flavour.

About the year 1562 a certain rector of St. Ives, in Cornwall, the Rev. Mr. Attwell, practised physic with milk and Apples so successfully in many diseases, and so spread his reputation, that numerous sufferers came to him from all the neighbouring counties. In Germany ripe Apples are applied to warts for removing them, by reason of the earthy salts, particularly the magnesia, of the fruit. It is a fact, though not generally known, that magnesia, as occurring in ordinary Epsom salts, will cure obstinate warts, and the disposition thereto. Just a few grains, from three to six, not enough to produce any sensible medicinal effect, taken once a day for three or four weeks, will surely dispel a crop of warts. Old cheese ameliorates Apples if eaten when crude, probably by reason of the volatile alkali, or ammonia of the cheese neutralizing the acids of the Apple. Many persons make a practice of eating cheese with Apple pie. The "core" of an Apple is so named from the French word, coeur, "heart."

The juice of the cultivated Apple made by fermentation into cider, which means literally "strong drink," was pronounced by John Evelyn, in his Pomona, 1729, to be "in a word the most wholesome drink in Europe, as specially sovereign against the scorbute, the stone, spleen, and what not." This beverage contains alcohol (on the average a little over five per cent.), gum, sugar, mineral matters, and several acids, among which the malic predominates. As an habitual drink, if sweet, it is apt to provoke acid fermentation with a gouty subject, and to develop rheumatism. Nevertheless, Dr. Nash, of Worcester, attributed to cider great virtues in leading to longevity; and a Herefordshire vicar bears witness to its superlative merits thus:--

"All the Gallic wines are not so boon
As hearty cider;--that strong son of wood
In fullest tides refines and purges blood;
Becomes a known Bethesda, whence arise
Full certain cures for spit tall maladies:
Death slowly can the citadel invade;
A draught of this bedulls his scythe, and spade."

Medical testimony goes to show that in countries where cider--not of the sweet sort--is the common beverage, stone, or calculus, is unknown; and a series of enquiries among the doctors of Normandy, a great Apple country, where cider is the principal, if not the sole drink, brought to light the fact that not a single case had been met with there in forty years. Cider Apples were introduced by the Normans; and the beverage began to be brewed in 1284. The Hereford orchards were first planted "tempore" Charles I.

A chance case of stone in the bladder if admitted into a Devonshire or a Herefordshire Hospital, is regarded by the surgeons there as a sort of professional curiosity, probably imported from a distance. So that it may be fairly surmised that the habitual use of natural unsweetened cider keeps held in solution materials which are otherwise liable to be separated in a solid form by the kidneys.

Pippins are apples which have been raised from pips; a codling is an apple which requires to be "coddled," stewed, or lightly boiled, being yet sour and unfit for eating whilst raw. The John Apple, or Apple John, ripens on St. John's Day, December 27th. It keeps sound for two years, but becomes very shrunken. Sir John Falstaff says (Henry IV., iii. 3) "Withered like an old Apple John." The squab pie, famous in Cornwall, contains apples and onions allied with mutton.

"Of wheaten walls erect your paste:
Let the round mass extend its breast;
Next slice your apples picked so fresh;
Let the fat sheep supply its flesh:
Then add an onion's pungent juice--
A sprinkling--be not too profuse!
Well mixt, these nice ingredients--sure!
May gratify an epicure."

In America, "Apple Slump" is a pie consisting of apples, molasses, and bread crumbs baked in a tin pan. This is known to New Englanders as "Pan Dowdy." An agreeable bread was at one time made by an ingenious Frenchman which consisted of one third of apples boiled, and two-thirds of wheaten flour.

It was through the falling of an apple in the garden of Mrs. Conduitt at Woolthorpe, near Grantham, Sir Isaac Newton was led to discover the great law of gravitation which regulates the whole universe. Again, it was an apple the patriot William Tell shot from the head of his own bright boy with one arrow, whilst reserving a second for the heart of a tyrant. Dr. Prior says the word Apple took its origin from the Sanskrit, Ap,--"water," and Phal,--"fruit," meaning "water fruit," or "juice fruit"; and with this the Latin name Pomum--from Poto, "to drink"--precisely agrees; if which be so, our apple must have come originally from the East long ages back.

The term "Apple-pie order" is derived from the French phrase, à plis, "in plaits," folded in regular plaits; or, perhaps, from cap à pied, "armed from head to foot," in perfect order. Likewise the "Apple-pie bed" is so called from the French à plis, or it may be from the Apple turnover of Devon and Cornwall, as made with the paste turned over on itself.

The botanical name of an apple tree is Pyrus Malus, of which schoolboys are wont to make ingenious uses by playing on the latter word. Malo, I had rather be; Malo, in an Apple tree; Malo, than a wicked man; Malo, in adversity. Or, again, Mea mater mala est sus, which bears the easy translation, "My mother is a wicked old sow"; but the intentional reading of which signifies "Run, mother! the sow is eating the apples." The term "Adam's Apple," which is applied to the most prominent part of a person's throat in front is based on the superstition that a piece of the forbidden fruit stuck in Adam's throat, and caused this lump to remain.


Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie