Ingredient: Primrose

March 9th, 2015

The Common Primrose (Primula veris) is the most widely known of our English wild flowers, and appears in the Spring as its earliest herald.

It gets its name from the Latin primus, first, being named in old books and M.S. Pryme rolles, and in the Grete Herball, Primet, as shortened from Primprint.

In North Devon it is styled the Butter Rose, and in the Eastern counties it is named (in common with the Cowslip) Paigle, Peagle, Pegyll, and Palsy plant.

Medicinally also it possesses similar curative attributes, though in a lesser degree, to those of the Cowslip. Both the root and the flowers contain a volatile oil, and “primulin” which is identical with mannite: whilst the acrid principle is “saponin.” Alfred Austin, Poet Laureate, teaches to “make healing salve with early Primroses.”

Pliny speaks of the Primrose as almost a panacea: In aquâ potam omnibus morbis mederi tradunt. An infusion of the flowers has been always thought excellent against nervous disorders of the hysterical sort. It should be made with from five to ten parts of the petals to one hundred of water. “Primrose tea” says Gerard, “drunk in the month of May, is famous for curing the phrensie.”

The whole plant is sedative and antispasmodic, being of service by its preparations to relieve sleeplessness, nervous headache, and muscular rheumatism. The juice if sniffed up into the nostrils will provoke violent sneezing, and will induce a free flow of water from the lining membranes of the nostrils for the mitigation of passive headaches: though this should not be tried by a person of full habit with a determination of blood to the head. A teaspoonful of powdered dry Primrose root will act as an emetic. The whole herb is somewhat expectorant.

When the petals are collected and dried they become of a greenish colour: whilst fresh they have a honey-like odour, and a sweetish taste.

Within the last few years a political significance and popularity have attached themselves to the Primrose beyond every other British wild flower. It arouses the patriotism of the large Conservative party, and enlists the favour of many others who thoughtlessly follow an attractive fashion, and who love the first fruits of early Spring. Botanically the Primrose has two varieties of floral structure: one “pin-eyed,” with a tall pistil, and short stamens; the other “thrum-eyed,” showing a rosette of tall stamens, whilst the short pistil must be looked for, like the great Panjandrum himself, “with a little round button at the top,” half way down the tube. Darwin was the first to explain that this diversity of structure ensures cross fertilisation by bees and allied insects. Through advanced cultivation at the hands of the horticulturist the Primula acquires in some instances a noxious character. For instance, the Primula biconica, which is often grown in dwelling rooms as a window plant, and commonly sold as such, will provoke an crysipelatous vesicular eruption of a very troublesome and inflamed character on the hands and face of some persons who come in contact with the plant by manipulating it to take cuttings, or in other ways. A knowledge of this fact should suggest the probable usefulness of the said Primula, when made into a tincture, and given in small diluted doses thereof, to act curatively for such an eruption if attacking the sufferer from idiopathic causes.

The Latins named the Ligustrum (our Privet) Primrose. Coles says concerning it (17th century): “This herbe is called Primrose; it is good to ‘Potage.'” They also applied the epithet, “Prime rose” to a lady.

The Evening Primrose (OEnothera biennis, or odorata) is found in this country on sand banks in the West of England and Cornwall; but it is then most probably a garden scape, and an alien, its native habitat being in Canada and the United States of America. We cultivate it freely in our parterres as a brilliant, yellow, showy flower. It belongs to the natural order, Onagraceoe, so called because the food of wild asses; and was the “vini venator” of Theophrastus, 350 B.C. The name signifies having the odour of wine, oinos and theera. Pliny said: “It is an herbe good as wine to make the heart merrie. It groweth with leaves resembling those of the almond tree, and beareth flowers like unto roses. Of such virtue is this herbe that if it be given to drink to the wildest beast that is, it will tame the same and make it gentle.” The best variety of this plant is the OEnothera macrocarpa.

The bark of the Evening Primrose is mucilaginous, and a decoction made therefrom is of service for bathing the skin eruptions of infants and young children. To answer such purpose a decoction should be made from the small twigs, and from the bark of the larger branches, retaining the leaves. This has been found further of use for diarrhoea associated with an irritable stomach, and asthma. The infusion, or the liquid extract, acts as a mild but efficient sedative in nervous indigestion, from twenty to thirty drops of the latter being given for a dose. The ascertained chemical principle of the plant, OEnotherin, is a compound body. Its flowers open in the evening, and last only until the next noon; therefore this plant is called the “Evening Primrose,” or “Evening Star.”

Another of the Primrose tribe, the Cyclamen, or Sow-bread (Panis porcinus), is often grown in our gardens, and for ornamenting our rooms as a pot plant. Its name means (Greek) “a circle,” and refers to the reflected corolla, or to the spiral fruit-stalks; and again, from the tuber being the food of wild swine. Gerard said it was reported in his day to grow wild on the Welsh mountains, and on the Lincolnshire hills: but he failed to find it. Nevertheless it is now almost naturalised in some parts of the South, and East of England. As the petals die, the stalks roll up and carry the capsular berries down to the surface of the ground. A medicinal tincture is made (H.) from the fresh root when flowering. The ivy-leaved variety is found in England, with nodding fresh-coloured blossoms, and a brown intensely acrid root. Besides starch, gum, and pectin, it yields chemically, “cyclamin,” or “arthanatin,” with an action like “saponin,” whilst the juice is poisonous to fish. When applied externally as a liniment over the bowels, it causes them to be purged. Gerard quaintly and suggestively declares “It is not good for women with childe to touch, or take this herbe, or to come neere unto it, or to stride over the same where it groweth: for the natural attractive vertue therein contained is such that, without controversie, they that attempt it in manner above said, shall be delivered before their time; which danger and inconvenience to avoid, I have fastened sticks in the ground about the place in my garden where it groweth, and some other sticks also crosswaies over them, lest any woman should by lamentable experiment find my words to be true by stepping over the same. Again, the root hanged about women in their extreme travail with childe, causeth them to be delivered incontinent: and the leaves put into the place hath the like effect.” Inferentially a tincture of the plant should be good for falling and displacement of the womb. “Furthermore, Sowbread, being beaten, and made into little flat cakes, is reputed to be a good amorous medicine, to make one in love.”

In France, another Primula, the wild Pimpernel, occurs as a noxious herb, and is therefore named Mouron.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernies

The Best Cough Syrup

October 19th, 2008

For making the best cough syrup, take 1 oz of thoroughworth; 1 oz of slippery elm; 1 oz of stick licorice; and 1 oz of flax seed; simmer together in 1 qt of water until the strength is entirely extracted. Strain carefully, add 1 pt of best molasses and 1/2 lb of loaf sugar; simmer them all well together, and when cold bottle tight. This is the cheapest, best, and safest medicine now or ever in use.

A few doses of one tablespoon at a time will alleviate the most distressing cough of the lungs, soothes and allays irritation, and if continued, subdues any tendency to consumption; breaks up entirely the whooping cough, and no better remedy can be found for croup, asthma, bronchitis, and all affections of the lungs and throat. Thousands of precious lives may be saved every year by this cheap and simple remedy, as well as thousands of dollars which would otherwise be spent in the purchase of nostrums which are both useless and dangerous.

Source: Dr Chase’s Recipes, or Information for Everybody, A.W. Chase

Remedy for Asthma

October 12th, 2008

Elecampane, angelica, comfrey and spikenard roots, with hoarhound tops, of each 1 oz; bruise and steep in honey 1 pt. Dose: a table-spoon, taken hot every few minutes, until relief is obtained, then several times daily until a cure is effected.

Source: Dr Chase’s Recipes, or Information for Everybody, A.W. Chase

Ingredients: Hyssop

July 5th, 2008

The cultivated Hyssop, now of frequent occurrence in the herb-bed, and a favourite plant there because of its fragrance, belongs to the labiate order, and possesses cordial qualities which give it rank as a Simple. It has pleasantly odorous striped leaves which vary in colour, and possess a camphoraceous odour, with a warm aromatic bitter taste. This is of comparatively recent introduction into our gardens, not having been cultivated until Gerard’s time, about 1568, and not being a native English herb.

The Ussopos of Dioscorides, was named from azob, a holy herb, because used for cleansing sacred places. Hence it is alluded to in this sense scripturally: “Purge me with Hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm li. 7). Solomon wrote “of all trees, from the Cedar in Lebanon to the Hyssop that springeth out of the wall.” The healing virtues of the plant are due to a particular volatile oil which admirably promotes expectoration in bronchial catarrh and asthma. Hyssop tea is a grateful drink well adapted to improve the tone of a feeble stomach, being brewed with the green tops of the herb. The same parts of the plant are sometimes boiled in soup to be given for asthma. The leaves and flowers are of a warm pungent taste, and of an agreeable aromatic smell; therefore if the tops and blossoms are reduced to a powder and added to cold salad herbs they give a comforting cordial virtue.

There was formerly made a distilled water of Hyssop, which may still be had from some druggists, it being deemed a good pectoral medicine. In America an infusion of the leaves is used externally for the relief of muscular rheumatism, as also for bruises and discoloured contusions. The herb was sometimes called Rosemary in the East, and was hung up to afford protection from the evil eye, as well as to guard against witches.

To make Hyssop tea, one drachm of the herb should be infused in a pint of boiling water, and allowed to become cool. Then a wineglassful is to be given as a dose two or three times in the day.

Of the essential oil of Hyssop, from one to two drops should be the dose. Pliny said: “Hyssop mixed with figs, purges; with honey, vomits.” If the herb be steeped in boiling water and applied hot to the part, it will quickly remove the blackness consequent upon a bruise or blow, especially in the case of “black” or blood-shot eyes.

Parkinson says that in his day “the golden hyssop was of so pleasant a colour that it provoked every gentlewoman to wear them in their heads, and on their arms with as much delight as many fine flowers can give.” The leaves are striped conspicuously with white or yellow; for which reason, and because of their fragrance, the herb is often chosen to be planted on graves. The green herb, bruised and applied, will heal cuts promptly. Its tea will assist in promoting the monthly courses for women. Hyssop grows wild in middle and southern Europe.

The Hedge Hyssop (Gratiola officinalis), or Water Hyssop, is quite a different plant from the garden pot-herb, and belongs to the scrofula-curing order, with far more active medicinal properties than the Hyssop proper. The commonly recognized Hedge Hyssop bears a pale yellow, or a pale purple flower, like that of the Foxglove; and the whole plant has a very bitter taste. A medicinal tincture (H.) is made from the entire herb, of which from eight to ten drops may be taken with a tablespoonful of cold water three times in the day. It will afford relief against nervous weakness and shakiness, such as occur after an excessive use of coffee or tobacco. The title “gratiola,” is from dei gratiâ, “by the grace of God.”

The juice of the plant purges briskly, and may be usefully employed in some forms of dropsy. Its decoction is milder of action, and proves beneficial in cases of jaundice. In France the plant is cultivated as a perfume, and it is said to be an active ingredient in the famous Eau médicinale for gout.

Of the dried leaves from five to twenty-five grains will act as a drastic vermifuge to expel worms. The root resembles ipecacuanha in its effects, and in moderate quantities, as a powder or decoction, helps to stay bloody fluxes and purgings. The flowers are sometimes of a blood-red hue, and the whole plant contains a special essential oil.

“Whoso taketh,” says Parkinson, “but one scruple of Gratiola (Hedge Hyssop) bruised, shall perceive evidently his effectual operation and virtue in purging mightily, and that in great abundance, watery, gross, and slimy tumours.” Caveat qui sumpserit. On the principle of affinities, small diluted doses of the tincture, or decoction, or of the dried leaves, prove curative in cases of fluxes from the lower bowels, where irritation within the fundament is frequent, and where there is considerable nervous exhaustion, especially in chronic cases of this sort.

Ingredients: Elecampane

June 7th, 2008

“Elecampane,” writes William Coles, “is one of the plants whereof England may boast as much as any, for there grows none better in the world than in England, let apothecaries and druggists say what they will.” It is a tall, stout, downy plant, from three to five feet high, of the Composite order, with broad leaves, and bright, yellow flowers. Campania is the original source of the plant (Enula campana), which is called also Elf-wort, and Elf-dock. Its botanical title is Helenium inula, to commemorate Helen of Troy, from whose tears the herb was thought to have sprung, or whose hands were full of the leaves when Paris carried her off from Menelaus. This title has become corrupted in some districts to Horse-heal, or Horse-hele, or Horse-heel, through a double blunder, the word inula being misunderstood for hinnula, a colt; and the term Hellenium being thought to have something to do with healing, or heels; and solely on this account the Elecampane has been employed by farriers to cure horses of scabs and sore heels. Though found wild only seldom, and as a local production in our copses and meadows, it is cultivated in our gardens as a medicinal and culinary herb. The name inula is only a corruption of the Greek elenium; and the herb is of ancient repute, having been described by Dioscorides. An old Latin distich thus celebrates its virtues: Enula campana reddit proecordia sana — “Elecampane will the spirits sustain.” “Julia Augusta,” said Pliny, “let no day pass without eating some of the roots of Enula condired, to help digestion, and cause mirth.”

The inula was noticed by Horace, Satire viii., 51:–

“Erucos virides inulas ego primus amaras
Monstravi incoquere.”

Also the Enula campana has been identified with the herb Moly (of Homer), “apo tou moleuein, from its mitigating pain.”

Prior to the Norman Conquest, and during the Middle Ages, the root of Elecampane was much employed in Great Britain as a medicine; and likewise it was candied and eaten as a sweetmeat. Some fifty years ago the candy was sold commonly in London, as flat, round cakes, being composed largely of sugar, and coloured with cochineal. A piece was eaten each night and morning for asthmatical complaints, whilst it was customary when travelling by a river to suck a bit of the root against poisonous exhalations and bad air. The candy may be still had from our confectioners, but now containing no more of the plant Elecampane than there is of barley in barley sugar.

Gerard says: “The flowers of this herb are in all their bravery during June and July; the roots should be gathered in the autumn. The plant is good for an old cough, and for such as cannot breathe freely unless they hold their necks upright; also it is of great value when given in a loch, which is a medicine to be licked on. It voids out thick clammy humors, which stick in the chest and lungs.” Galen says further: “It is good for passions of the huckle-bones, called sciatica.” The root is thick and substantial, having, when sliced, a fragrant aromatic odour.

Chemically, it contains a crystalline principle, resembling camphor, and called “helenin”; also a starch, named “inulin,” which is peculiar as not being soluble in water, alcohol, or ether; and conjointly a volatile oil, a resin, albumen, and acetic acid. Inulin is allied to starch, and its crystallized camphor is separable into true helenin, and alantin camphor. The former is a powerful antiseptic to arrest putrefaction. In Spain it is much used as a surgical dressing, and is said to be more destructive than any other agent to the bacillus of cholera. Helenin is very useful in ulceration within the nose (ozoena), and in chronic bronchitis to lessen the expectoration. The dose is from a third of a grain to two grains.

Furthermore, Elecampane counteracts the acidity of gouty indigestion, and regulates the monthly illnesses of women. The French use it in the distillation of absinthe, and term it l’aulnee, d’un lieu planté d’aulnes ou elle se plait. To make a decoction, half-an-ounce of the root should be gently boiled for ten minutes in a pint of water, and then allowed to cool. From one to two ounces of this may be taken three times in the day. Of the powdered root, from half to one teaspoonful may be given for a dose.

A medicinal tincture (H.) is prepared from the root, of which thirty or forty drops may be taken for a dose, with two tablespoonfuls of cold water; but too large a dose will induce sickness. Elecampane is specifically curative of a sharp pain affecting the right elbow joint, and recurring daily; also of a congestive headache coming on through costiveness of the lowest bowel. Moreover, at the present time, when there is so much talk about the inoculative treatment of pulmonary consumption by the cultivated virus of its special microbe, it is highly interesting to know that the helenin of Elecampane is said to be peculiarly destructive to the bacillus of tubercular disease.

In classic times the poet Horace told how Fundanius first taught the making of a delicate sauce, by boiling in it the bitter Inula (Elecampane); and how the Roman stomach, when surfeited with an excess of rich viands, pined for turnips, and the appetising Enulas acidas from frugal Campania:–

“Quum rapula plenus
Atque acidas mavult inulas.”

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Elder

May 24th, 2008

“‘Arn,’ or the common Elder,” says Gerard, “groweth everywhere; and it is planted about cony burrows, for the shadow of the conies.” Formerly it was much cultivated near our English cottages, because supposed to afford protection against witches. Hence it is that the Elder tree may be so often seen immediately near old village houses. It acquired its name from the Saxon word eller or kindler, because its hollow branches were made into tubes to blow through for brightening up a dull fire. By the Greeks it was called Aktee. The botanical name of the Elder is Sambucus nigra, from sambukee, a sackbut, because the young branches, with their pith removed, were brought into requisition for making the pipes of this, and other musical instruments.

It was probably introduced as a medicinal plant at the time of the Monasteries. The adjective term nigra refers to the colour of the berries. These are without odour, rather acid, and sweetish to the taste. The French put layers of the flowers among apples, to which they impart, an agreeable odour and flavour like muscatel. A tract on Elder and Juniper Berries, showing how useful they may be in our Coffee Houses, is published with the Natural History of Coffee, 1682. Elder flowers are fatal to turkeys.

Hippocrates gave the bark as a purgative; and from his time the whole tree has possessed a medicinal celebrity, whilst its fame in the hands of the herbalist is immemorial. German writers have declared it contains within itself a magazine of physic, and a complete chest of medicaments.

The leaves when bruised, if worn in the hat, or rubbed on the face, will prevent flies from settling on the person. Likewise turnips, cabbages, fruit trees, or corn, if whipped with the branches and green leaves of Elder, will gain an immunity from all depredations of blight; but moths are fond of the blossom.

Dried Elder flowers have a dull yellow colour, being shrivelled, and possessing a sweet faint smell, unlike the repulsive odour of the fresh leaves and bark. They have a somewhat bitter, gummy taste, and are sold in entire cymes, with the stalks. An open space now seen in Malvern Chase was formerly called Eldersfield, from the abundance of Elder trees which grew there. “The flowers were noted,” says Mr. Symonds, “for eye ointments, and the berries for honey rob and black pigments. Mary of Eldersfield, the daughter of Bolingbroke, was famous for her knowledge of herb pharmacy, and for the efficacy of her nostrums.”

Chemically the flowers contain a yellow, odorous, buttery oil, with tannin, and malates of potash and lime, whilst the berries furnish viburnic acid. On expression they yield a fine purple juice, which proves a useful laxative, and a resolvent in recent colds. Anointed on the hair they make it black.

A medicinal tincture (H.) is made from the fresh inner bark of the young branches. This, when given in toxical quantities, will induce profuse sweating, and will cause asthmatic symptoms to present themselves. When used in a diluted form it is highly beneficial for relieving the same symptoms, if they come on as an attack of illness, particularly for the spurious croup of children, which wakes them at night with a suffocative cough and wheezing. A dose of four or five drops, if given at once, and perhaps repeated in fifteen minutes, will straightway prove of singular service.

Sir Thomas Browne said that in his day the Elder had become a famous medicine for quinsies, sore throats, and strangulations.

The inspissated juice or “rob” extracted from the crushed berries, and simmered with white sugar, is cordial, aperient, and diuretic. This has long been a popular English remedy, taken hot at bed-time, when a cold is caught. One or two tablespoonfuls are mixed with a tumblerful of very hot water. It promotes perspiration, and is demulcent to the chest. Five pounds of the fresh berries are to be used with one pound of loaf sugar, and the juice should be evaporated to the thickness of honey.

“The recent rob of the Elder spread thick upon a slice of bread and eaten before other dishes,” says Dr. Blochwich, 1760, “is our wives’ domestic medicine, which they use likewise in their infants and children whose bellies are stop’t longer than ordinary; for this juice is most pleasant and familiar to children; or to loosen the belly drink a draught of the wine at your breakfast, or use the conserve of the buds.”

Also a capital wine, which may well pass for Frontignac, is commonly made from the fresh berries, with raisins, sugar, and spices. When well brewed, and three years’ old, it constitutes English port. “A cup of mulled Elder wine, served with nutmeg and sippets of toast, just before going to bed on a cold wintry night, is a thing,” as Cobbet said, “to be run for.” The juice of Elder root, if taken in a dose of one or two tablespoonfuls when fasting, acts as a strong aperient, being “the most excellent purger of watery humours in the world, and very singular against dropsy, if taken once in the week.”

John Evelyn, in his Sylva (1729), said of the Elder: “If the medicinal properties of its leaves, bark, and berries, were fully known, I cannot tell what our countrymen could ail, for which he might not fetch a remedy from every hedge, either for sickness or wounds.” “The buds boiled in water gruel have effected wonders in a fever,” “and an extract composed of the berries greatly assists longevity. Indeed,” — so famous is the story of Neander — “this is a catholicum against all infirmities whatever.” “The leaves, though somewhat rank of smell, are otherwise, as indeed is the entire shrub, of a very sovereign virtue. The springbuds are excellently wholesome in pottage; and small ale, in which Elder flowers have been infused, are esteemed by many so salubrious, that this is to be had in most of the eating houses about our town.”

“It were likewise profitable for the scabby if they made a sallet of those young buds, who in the beginning of the spring doe bud forth together with those outbreakings and pustules of the skin, which by the singular favour of nature is contemporaneous; these being sometimes macerated a little in hot water, together with oyle, salt, and vinegar, and sometimes eaten. It purgeth the belly, and freeth the blood from salt and serous humours” (1760). Further, “there be nothing more excellent to ease the pains of the haemorrhoids than a fomentation made of the flowers of the Elder and Verbusie, or Honeysuckle, in water or milk, for in a short time it easeth the greatest pain.”

If the green leaves are warmed between two hot tiles, and applied to the forehead, they will promptly relieve nervous headache. In Germany the Elder is regarded with much respect. From its leaves a fever drink is made; from its berries a sour preserve, and a wonder-working electuary; whilst the moon-shaped clusters of its aromatic flowers, being somewhat narcotic, are of service in baking small cakes.

The Romans made use of the black Elder juice as a hair dye. From the flowers a fragrant water is now distilled as a perfume; and a gently stimulating ointment is prepared with lard for dressing burns and scalds. Another ointment, concocted from the green berries, with camphor and lard, is ordered by the London College as curative of piles. “The leaves of Elder boiled soft, and with a little linseed oil added thereto, if then laid upon a piece of scarlet or red cloth, and applied to piles as hot as this can be suffered, being removed when cold, and replaced by one such cloth after another upon the diseased part by the space of an hour, and in the end some bound to the place, and the patient put warm to bed. This hath not yet failed at the first dressing to cure the disease, but if the patient be dressed twice, it must needs cure them if the first fail.”

The Elder was named Eldrun and Burtre by the Anglo-Saxons. It is now called Bourtree in Scotland, from the central pith in the younger branches which children bore out so as to make pop guns:–

“Bour tree–Bour tree: crooked rung,
Never straight, and never strong;
Ever bush, and never tree
Since our Lord was nailed on thee.”

The Elder is specially abundant in Kent around Folkestone. By the Gauls it was called “Scovies,” and by the Britons “Iscaw.”

This is the tree upon which the legend represents Judas as having hanged himself, or of which the cross was made at the crucifixion. In Pier’s Plowman’s Vision it is said:–

“Judas he japed with Jewen silver,
And sithen an eller hanged hymselve.”

Gerard says “the gelly of the Elder, otherwise called Jew’s ear, taketh away inflammations of the mouth and throat if they be washed therewith, and doth in like Manner help the uvula.” He refers here to a fungus which grows often from the trunk of the Elder, and the shape of which resembles the human ear. Alluding to this fungus, and to the supposed fact that the berries of the Elder are poisonous to peacocks, a quaint old rhyme runs thus:–

“For the coughe take Judas’ eare,
With the paring of a peare,
And drynke them without feare
If you will have remedy.”

“Three syppes for the hycocke,
And six more for the chycocke:
Thus will my pretty pycocke
Recover bye and bye.”

Various superstitions have attached themselves in England to the Elder bush. The Tree-Mother has been thought to inhabit it; and it has been long believed that refuge may be safely taken under an Elder tree in a thunderstorm, because the cross was made therefrom, and so the lightning never strikes it. Elder was formerly buried with a corpse to protect it from witches, and even now at a funeral the driver of the hearse commonly has his whip handle made of Elder wood. Lord Bacon commended the rubbing of warts with a green Elder stick, and then burying the stick to rot in the mud. Brand says it is thought in some parts that beating with an Elder rod will check the growth of boys. A cross made of the wood if affixed to cow-houses and stables was supposed to protect cattle from all possible harm.

Belonging to the order of Caprifoliaceous (with leaves eaten by goats) plants, the Elder bush grows to the size of a small tree, bearing many white flowers in large flat umbels at the ends of the branches. It gives off an unpleasant soporific smell, which is said to prove harmful to those that sleep under its shade. Our summer is not here until the Elder is fully in flower, and it ends when the berries are ripe. When taken together with the berries of Herb Paris (four-leaved Paris) they have been found very useful in epilepsy. “Mark by the way,” says Anatomie of the Elder (1760), “the berries of Herb Paris, called by some Bear, or Wolfe Grapes, is held by certain matrons as a great secret against epilepsie; and they give them ever in an unequal number, as three, five, seven, or nine, in the water of Linden tree flowers. Others also do hang a cross made of the Elder and Sallow, mutually inwrapping one another, about the children’s neck as anti-epileptick.” “I learned the certainty of this experiment (Dr. Blochwich) from a friend in Leipsick, who no sooner erred in diet but he was seized on by this disease; yet after he used the Elder wood as an amulet cut into little pieces, and sewn in a knot against him, he was free.” Sheep suffering from the foot-rot, if able to get at the bark and young shoots of an Elder tree, will thereby cure themselves of this affection. The great Boerhaave always took off his hat when passing an Elder bush. Douglas Jerrold once, at a well-known tavern, ordered a bottle of port wine, which should be “old, but not Elder.”

The Dwarf Elder (Sambucus ebulus) is quite a different shrub, which grows not infrequently in hedges and bushy places, with a herbaceous stem from two to three feet high. It possesses a smell which is less aromatic than that of the true Elder, and it seldom brings its fruit to ripeness. A rob made therefrom is actively purgative; one tablespoonful for a dose. The root, which has a nauseous bitter taste, was formerly used in dropsies. A decoction made from it, as well as from the inner bark, purges, and promotes free urination.

The leaves made into a poultice will resolve swellings and relieve contusions. The odour of the green leaves will drive away mice from granaries. To the Dwarf Elder have been given the names Danewort, Danesweed, and Danesblood, probably because it brings about a loss of blood called the “Danes,” or perhaps as a corruption of its stated use contra quotidianam. The plant is also known as Walewort, from wal — slaughter. It grows in great plenty about Slaughterford, Wilts, where there was a noted fight with the Danes; and a patch of it thrives on ground in Worcestershire, where the first blood was drawn in the civil war between the Parliament and the Royalists. Rumour says it will only prosper where blood has been shed either in battle, or in murder.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Cabbage

March 26th, 2008

“The time has come,” as the walrus said in Alice and the Looking Glass, “to talk of many things” —

“Of shoes, and ships, and sealing-wax; of Cabbages, and
kings.”

The Cabbage, which is fabled to have sprung from the tears of the Spartan lawgiver, Lycurgus, began as the Colewort, and was for six hundred years, according to Pliny and Cato, the only internal remedy used by the Romans. The Ionians had such a veneration for Cabbages that they swore by them, just as the Egyptians did by the onion. With ourselves, the wild Cabbage, growing on our English sea cliffs, is the true Collet, or Colewort, from which have sprung all our varieties of Cabbage — cauliflower, greens, broccoli, etc. No vegetables were grown for the table in England before the time of Henry the Eighth. In the thirteenth century it was the custom to salt vegetables because they were so scarce; and in the sixteenth century a Cabbage from Holland was deemed a choice present.

The whole tribe of Cabbages is named botanically Brassicaceoe — apo tou brassein — because they heat, or ferment.

By natural order they are cruciferous plants; and all contain much nitrogen, or vegetable albumen, with a considerable quantity of sulphur; hence they tend strongly to putrefaction, and when decomposed their odour is very offensive. Being cut into pieces, and pressed close in a tub with aromatic herbs and salt, so as to undergo an acescent fermentation (which is arrested at that stage), Cabbages form the German Saurkraut, which is strongly recommended against scurvy. The white Cabbage is most putrescible; the red most emollient and pectoral. The juice of the red cabbage made into syrup, without any condiments, is useful in chronic coughs, and in bronchial asthma. The leaves of the common white Cabbage, when gently bruised and applied to a blistered surface, will promote a free discharge, as also when laid next the skin in dropsy of the ankles. All the Coleworts are called “Crambe,” from krambos, dry, because they dispel drunkenness.

“There is,” says an old author, “a natural enmitie between the Colewort and the vine, which is such that the vine, if growing near unto it, withereth and perisheth; yea, if wine be poured into the Colewort while it is boiling, it will not be any more boiled, and the colour thereof will be quite altered.” The generic term Colewort is derived from caulis, a stalk, and wourte, as applied to all kinds of herbs that “do serve for the potte.” “Good worts,” exclaimed Falstaff, catching at Evans’ faulty pronunciation of words, — “good worts,” — “good cabbages.” An Irish cure for sore throat is to tie Cabbage leaves round it; and the same remedy is applied in England with hot Cabbage leaves for a swollen face. In the Island of Jersey coarse Cabbages are grown abundantly on patches of roadside ground, and in corners of fields, the stalks of which attain the height of eight, ten, or more feet, and are used for making walking sticks or cannes en tiges de choux. These are in great demand on the island, and are largely exported. It may be that a specially tall cabbage of this sort gave rise to the Fairy tale of “Jack and the bean stalk.” The word Cabbage bears reference to caba (caput), a head, as signifying a Colewort which forms a round head. Kohl rabi, from caulo-rapum, cabbage turnip, is a name given to the Brassica oleracea. In 1595 the sum of twenty shillings was paid for six Cabbages and a few carrots, at the port of Hull, by the purveyor to the Clifford family.

The red Cabbage is thought in France to be highly anti-scorbutic; and a syrup is made from it with this purpose in view. The juice of white Cabbage leaves will cure warts.

The Brassica oleracea is one of the plants used in Count Mattaei’s vaunted nostrum, “anti-scrofuloso.” This, the sea Cabbage, with its pale clusters of handsome yellow flowers, is very ornamental to our cliffs. Its leaves, which are conspicuously purple, have a bitter taste when uncooked, but become palatable for boiling if first repeatedly washed; and they are sold at Dover as a market vegetable. These should be boiled in two waters, of which the first will be made laxative, and the second, or thicker decoction, astringent, which fact was known to Hippocrates, who said “jus caulis solvit cujus substantia stringit.”

Sir Anthony Ashley brought the Cabbage into English cultivation. It is said a Cabbage is sculptured at his feet on his monument in Wimbourne Minster, Dorset. He imported the Cabbage (Cale) from Cadiz (Cales), where he held a command, and grew rich by seizing other men’s possessions, notably by appropriating some jewels entrusted to his care by a lady. Hence he is said to have got more by Cales (Cadiz) than by Cale (Cabbage); and this is, perhaps, the origin of our term “to cabbage.” Among tailors, this phrase “to cabbage” is a cant saying which means to filch the cloth when cutting out for a customer. Arbuthnot writes “Your tailor, instead of shreds, cabbages whole yards of cloth.” Perhaps the word comes from the French cabasser, to put into a basket.

From the seed of the wild Cabbage (Rape, or Navew) rape-seed oil is extracted, and the residue is called rape-cake, or oil-cake.

Some years ago it was customary to bake bread-rolls wrapped in Cabbage leaves, for imparting what was considered an agreeable flavour. John Evelyn said: “In general, Cabbages are thought to allay fumes, and to prevent intoxication; but some will have them noxious to the sight.” After all it must be confessed the Cabbage is greatly to be accused for lying undigested in the stomach, and for provoking eructations; which makes one wonder at the veneration the ancients had for it, calling the tribe divine, and swearing per brassicam, which was for six hundred years held by the Romans a panacea: though “Dis crambee thanatos” — “Death by twice Cabbage” — was a Greek proverb. Gerard says the Greeks called the Cabbage Amethustos, “not only because it driveth away drunkennesse; but also for that it is like in colour to the pretious stone called the amethyst.” The Cabbage was Pompey’s best beloved dish. To make a winter salad it is customary in America to choose a firm white Cabbage, and to shred it very fine, serving it with a dressing of plain oil and vinegar. This goes by the name of “slaw,” which has a Dutch origin.

The free presence of hydrogen and sulphur causes a very strong and unpleasant smell to pervade the house during the cooking of Cabbages. Nevertheless, this sulphur is a very salutary constituent of the vegetable, most useful in scurvy and scrofula. Partridge and Cabbage suit the patrician table; bacon and Cabbage better please the taste and the requirements of the proletarian. The nitrogen of this and other cruciferous plants serves to make them emit offensive stinks when they lie out of doors and rot.

For the purulent scrofulous ophthalmic inflammation of infants, by cleansing the eyes thoroughly every half-hour with warm water, and then packing the sockets each time with fresh Cabbage leaves cleaned and bruised to a soft pulp, the flow of matter will be increased for a few days, but a cure will be soon effected. Pliny commended the juice of the raw Cabbage with a little honey for sore and inflamed eyes which were moist and weeping, but not for those which were dry and dull.

In Kent and Sussex, when a Cabbage is cut and the stalk left in the ground to produce “greens” for the table, a cottager will carve an x on the top flat surface of the upright stalk, and thus protect it against mischievous garden sprites and demons.

Some half a century ago medical apprentices were taught the art of blood-letting by practising with a lancet on the prominent veins of a Cabbage leaf.

Carlyle said “of all plants the Cabbage grows fastest to completion.” His parable of the oak and the Cabbage conveys the lesson that those things which are most richly endowed when they come to perfection, are the slowest in their production and development.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

News: Remember days of home remedies?

February 13th, 2008

“Modern medicine could be spelled m-i-r-a-c-l-e, and I wouldn’t object. It seems that even as more and more unbelievable strides are made, the gains come even faster and faster.

I still marvel at the progress of medicine even in my lifetime. When I was a kid, medicine had not stumbled much beyond home remedies, some of which worked, and some didn’t.”

Full story: Beaumont Journal, 13th February 2008

Ingredients: Aniseed

January 19th, 2008

The Anise (Pimpinella), from “bipenella,” because of its secondary, feather-like leaflets, belongs to the umbelliferous plants, and is cultivated in our gardens; but its aromatic seeds chiefly come from Germany. The careful housewife will do well always to have a supply of this most useful Simple closely bottled in her store cupboard. The herb is a variety of the Burnet Saxifrage, and yields an essential oil of a fine blue colour. To make the essence of Aniseed one part of the oil should be mixed with four parts of spirit of wine. This oil, by its chemical basis, “anethol,” represents the medicinal properties of the plant. It has a special influence on the bronchial tubes to encourage expectoration, particularly with children. For infantile catarrh, after its first feverish stage, Aniseed tea is very useful. It should be made by pouring half-a-pint of boiling water on two teaspoonfuls of the seeds, bruised in a mortar, and given when cold in doses of one, two, or three teaspoonfuls, according to the age of the child. For the relief of flatulent stomach-ache, whether in children or in adults, from five to fifteen drops of the essence may be given on a lump of sugar, or mixed with two dessertspoonfuls of hot water.

Gerard says: “The Aniseed helpeth the yeoxing, or hicket (hiccough), and should be given to young children to eat which are like to have the falling sickness, or to such as have it by patrimony or succession.” The odd literary mistake has been sometimes made of regarding Aniseed as a plural noun: thus, in “The Englishman’s Doctor,” it is said, “Some anny seeds be sweet, and some bitter.” An old epithet of the Anise was, Solamen intestinorum — “The comforter of the bowels.” The Germans have an almost superstitious belief in the medicinal virtues of Aniseed, and all their ordinary household bread is plentifully flavoured with the whole seeds. The mustaceoe, or spiced cakes of the Romans, introduced at the close of a rich entertainment, to prevent indigestion, consisted of meal, with anise, cummin, and other aromatics used for staying putrescence or fermentation within the intestines. Such a cake was commonly brought in at the end of a marriage feast; and hence the bridecake of modern times has taken its origin, though the result of eating this is rather to provoke dyspepsia than to prevent it. Formerly, in the East, these seeds were in use as part payment of taxes: “Ye pay tithe of mint, anise, and cummin!” The oil destroys lice and the itch insect, for which purpose it may be mixed with lard or spermaceti as an ointment. The seed has been used for smoking, so as to promote expectoration.

Besides containing the volatile oil, Aniseed yields phosphates, malates, gum, and a resin. The leaves, if applied externally, will help to remove freckles; and, “Let me tell you this,” says a practical writer of the present day, “if you are suffering from bronchitis, with attacks of spasmodic asthma, just send for a bottle of the liqueur called ‘Anisette,’ and take a dram of it with a little water. You will find it an immediate palliative; you will cease barking like Cerberus; you will be soothed, and go to sleep.” — Experto crede! “I have been bronchitic and asthmatic for twenty years, and have never known an alleviative so immediately efficacious as ‘Anisette.'”

For the restlessness of languid digestion, a dose of essence of Aniseed in hot water at bedtime is much to be commended. In the Paregoric Elixir, or “Compound Tincture of Camphor,” prescribed as a sedative cordial by doctors (and containing some opium), the oil of Anise is also included — thirty drops in a pint of the tincture. This oil is of capital service as a bait for mice.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Asthma, Lobelia Tea for

January 7th, 2008

“There is no medicine that is half so effective as lobelia in removing the tough, hard ropy phlegm from the asthmatic persons.” This remedy is very good, but care should be taken not to give it to consumptives, because it is too weakening. To obtain the best results, enough of the remedy should be given to produce relaxation of the bronchial tubes. Dose.— For adults should be from fifteen to sixty drops according to the strength of the patient. This will cause a little sickness of the stomach and vomiting, thus relaxing the muscles and relieving the asthma.

Source: Mother’s Remedies: Over One Thousand Tried and Tested Remidies from Mothers of the United States and Canada, T. J. Ritter

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    NOTE: these remedies are listed only for information and/or amusement. They are not to be construed as medical advice of any type, nor are they recommended for use. Consult your doctor or other medical professional for any medical advice you require.