Ingredients: Pimpernel

The "Poor Man's Weather Glass" or "Shepherd's Dial," is a very well-known and favourite little flower, of brilliant scarlet hue, expanding only in bright weather, and closing its petals at two o'clock in the day. It occurs quite commonly in gardens and open fields, being the scarlet Pimpernel, or Anagallis arvensis, and belonging to the Primrose tribe of plants. Old authors called it Burnet; which is quite a distinct herb, cultivated now for kitchen use, the Pimpinella Saxifraga, of so cheery and exhilarating a quality, and so generally commended, that its excellence has passed into a proverb, "l'insolata non buon, ne betta ove non é Pimpinella." But this Burnet Pimpinella is of a different (Umbelliferous) order, though similarly styled because its leaves are likewise bipennate.

The Scarlet Pimpernel is named Anagallis, from the Greek anagelao, to laugh; either because, as Pliny says, the plant removes obstructions of the liver, and spleen, which would engender sadness, or because of the graceful beauty of its flowers:--

"No ear hath heard, no tongue can tell
The virtues of the Pimpernell."

The little plant has no odour, but possesses a bitter taste, which is rather astringent. Doctors used to consider the herb remedial in melancholy, and in the allied forms of mental disease, the decoction, or a tincture being employed. It was also prescribed for hydrophobia, and linen cloths saturated with a decoction were kept applied to the bitten part.

Narcotic effects were certainly produced in animals by giving considerable doses of an extract made from the herb. The flowers have been found useful in epilepsy, twenty grains dried being given four times a day. A medicinal tincture (H.) is prepared with spirit of wine. It is of approved utility for irritability of the main urinary passage, with genital congestion, erotism, and dragging of the loins, this tincture being then ordered of the third decimal strength, in doses of from five to ten drops every three or four hours, with a spoonful of water.

A decoction of the plant is held in esteem by countryfolk as checking pulmonary consumption in its early stages. Hill says there are many authenticated cases of this dire disease being absolutely cured by the herb. The infusion is best made by pouring boiling water on the fresh plant. It contains "saponin," such as the Soapwort also specially furnishes.

In France the Pimpernel (Anagallis) is thought to be a noxious plant of drastic narcotico-acrid properties, and called Mouron--qui tue les petits oiseaux, et est un violent drastique pour l'homme, et les grands animaux; à dose tres elevée le mouron peut meme leur donner la mort. In California a fluid extract of the herb is given for rheumatism, in doses of one teaspoonful with water three times a day.

The Burnet Pimpinella is more correctly the Burnet Saxifrage, getting its first name because the leaves are brown, and the second because supposed to break up stone in the bladder. It grows abundantly in our dry chalky pastures, bearing terminal umbels of white flowers. It contains an essential oil and a bitter resin, which are useful as warmly carminative to relieve flatulent indigestion, and to promote the monthly flow in women. An infusion of the herb is made, and given in two tablespoonfuls for a dose. Cows which feed on this plant have their flow of milk increased thereby. Small bunches of the leaves and shoots when tied together and suspended in a cask of beer impart to it an agreeable aromatic flavour, and are thought to correct tart, or spoiled wines. The root, when fresh, has a hot pungent bitterish taste, and may be usefully chewed for tooth-ache, or to obviate paralysis of the tongue. In Germany a variety of this Burnet yields a blue essential oil which is used for colouring brandy. Again the herb is allied to the Anise (Pimpinella Anisum). The term Burnet was formerly applied to a brown cloth. Smaller than this Common Burnet is the Salad Burnet, Poterium sanguisorba, quod sanguineos fluxus sistat, a useful styptic, which is also cordial, and promotes perspiration. It has the smell of cucumber, and is, therefore, an ingredient of the salad bowl, or often put into a cool tankard, whereto, says Gerard, "it gives a grace in the drynkynge." Another larger sort of the Burnet Pimpinella (Magna), which has broad upper leaves less divided, grows in our woods and shady places.

A bright blue variety of the true Scarlet Pimpernel (Anagallis) is less frequent, and is thought by many to be a distinct species. Gerard says, "the Pimpernel with the blue flower helpeth the fundament that is fallen down: and, contrariwise, red Pimpernel being applied bringeth it down."

The Water Pimpernel (Anagallis aquatica) is more commonly known as Brooklime, or Beccabunga, and belongs to a different order of plants, the Scrophulariaceoe (healers of scrofula).

It grows quite commonly in brooks and ditches, as a succulent plant with smooth leaves, and small flowers of bright blue, being found in situations favourable to the growth of the watercress. It is the brok lempe of old writers, Veronica beccabunga, the syllable bec signifying a beck or brook; or perhaps the whole title comes from the Flemish beck pungen, mouth-smart, in allusion to the pungent taste of the plant.

"It is eaten," says Gerard, "in salads, as watercresses are, and is good against that malum of such as dwell near the German seas, which we term the scurvie, or skirby, being used after the same manner that watercress and scurvy-grass is used, yet is it not of so great operation and virtue." The leaves and stem are slightly acid and astringent, with a somewhat bitter taste, and frequently the former are mixed by sellers of water-cresses with their stock-in-trade.

A full dose of the juice of fresh Brooklime is an easy purge; and the plant has always been a popular Simple for scrofulous affections, especially of the skin. Chemically, this Water Pimpernel contains some tannin, and a special bitter principle; whilst, in common with most of the Cruciferous plants, it is endowed with a pungent volatile oil, and some sulphur. The bruised plant has been applied externally for healing ulcers, burns, whitlows, and for the mitigation of swollen piles.

The Bog Pimpernel (Anagallis tenella), is common in boggy ground, having erect rose-coloured leaves larger than those of the Poor Man's Weather Glass.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernies

Ingredients: Peach

The Peach (Amygdabus Persica), the apple of Persia, began to be cultivated in England about 1562, or perhaps before then. Columella tells of this fatal gift conveyed treacherously to Egypt in the first century:--

"Apples, which most barbarous Persia sent,
With native poison armed."

The Peach tree is so well known by its general characteristics as not to need any particular description. Its young branches, flowers, and seeds, after maceration in water, yield a volatile oil which is chemically identical with that of the bitter almond. The flowers are laxative, and have been used instead of manna. When distilled, they furnish a white liquor which communicates a flavour resembling the kernels of fruits. An infusion made from one drachm of the dried flowers, or from half an ounce of the fresh flowers, has a purgative effect. The fruit is wholesome, and seldom disagrees if eaten when ripe and sound. Its quantity of sugar is only small, but the skin is indigestible.

The leaves possess the power of expelling worms if applied outside a child's belly as a poultice, but in any medicinal form they must be used with caution, as they contain some of the properties of prussic acid, as found also in the leaves of the laurel. A syrup of Peach flowers was formerly a preparation recognised by apothecaries. The leaves infused in white brandy, sweetened with barley sugar, make a fine cordial similar to noyeau. Soyer says the old Romans gave as much for their peaches as eighteen or nineteen shillings each.

Peach pie, owing to the abundance of the fruit, is as common fare in an American farm-house, as apple pie in an English homestead. Our English King John died at Swinestead Abbey from a surfeit of peaches, and new ale.

A tincture made from the flowers will allay the pain of colic caused by gravel; but the kernels of the fruit, which yield an oil identical with that of bitter almonds, have produced poisonous effects with children.

Gerard teaches "that a syrup or strong infusion of Peach flowers doth singularly well purge the belly, and yet without grief or trouble." Two tablespoonfuls of the infusion for a dose.

In Sicily there is a belief that anyone afflicted with goitre, who eats a Peach on the night of St. John, or the Ascension, will be cured, provided only that the Peach tree dies at the same time. In Italy Peach leaves are applied to a wart, and then buried, so that they and the wart may perish simultaneously.

Thackeray one day at dessert was taken to task by his colleague on the Punch staff, Angus B. Reach, whom he addressed as Mr. Reach, instead of as Mr. (Scotticé) Reach. With ready promptitude, Thackeray replied: "Be good enough Mr. Re-ack to pass me a pe-ack."

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Orchids

ORCHIDS.

Our common English Orchids are the "Early Purple," which is abundant in our woods and pastures; the "Meadow Orchis"; and the "Spotted Orchis" of our heaths and commons. Less frequent are the "Bee Orchis," the "Butterfly Orchis," "Lady's Tresses," and the "Tway blade."

Two roundish tubers form the root of an Orchid, and give its name to the plant from the Greek orchis, testicle. A nutritive starchy product named Salep, or Saloop, is prepared from the roots of the common Male Orchis, and its infusion or decoction was taken generally in this country as a beverage before the introduction of tea and coffee. Sassafras chips were sometimes added for giving the drink a flavour. Salep obtained from the tubers of foreign Orchids was specially esteemed; and even now that sold in Indian bazaars is so highly valued for its fine qualities that most extravagant prices are paid for it by wealthy Orientals. Also in Persia and Turkey it is in great repute for recruiting the exhausted vitality of aged, and enervated persons. In this country it may be purchased as a powder, but not readily miscible with water, so that many persons fail in making the decoction. The powder should be first stirred with a little spirit of wine: then the water should be added suddenly, and the mixture boiled. One dram by weight of the salep powder in a fluid dram and a half of the spirit, to half-a-pint of water, are the proper proportions. Sometimes amber, cloves, cinnamon, and ginger are added.

Dr. Lind, in the middle of the last century, strongly advised that ships, and soldiers on long marches, should be provided with Salep made into a paste or cake. This (with a little portable soup added) will allay hunger and thirst if made liquid. An ounce in two quarts of boiling water will sufficiently sustain a man for one day, being a combination of animal and vegetable foods. Among the early Romans the Orchis was often called "Satyrion," because it was thought to be the food of the Satyrs, exciting them to their sexual orgies. Hence the Orchis root became famous as all aphrodisiac medicine, and has been so described by all herbalists from the time of Dioscorides.

A tradition is ascribed to the English Orchis Mascula (early Purple), of which the leaves are usually marked with purple spots. It is said that these are stains of the precious blood which flowed from our Lord's body on the cross at Calvary, where this species of Orchis is reputed to have grown. Similarly in Cheshire, the plant bears the name of Gethsemane. This early Orchis is the "long Purples," mentioned by Shakespeare in Hamlet: and it is sometimes named "Dead men's fingers," from the pale colour, and the hand-like shape of its tubers.

"That liberal shepherds give a grosser name,
But our cold maids do 'dead men's fingers' call them."

It is further styled "Cain and Abel" and "Rams' horns," the odour being offensive, especially in the evening. It thrives wherever the wild hyacinth flourishes, and is believed by some to grow best where the earth below is rich in metal. Country people in Yorkshire call it "Crake feet," and in Kent "Keat legs," or "Neat legs." The roots of this Orchis abound with a glutinous sweetish juice, of which a Salep may be made which is quite equal to any brought from the Levant. The new root should be washed in hot water, and its thin brown skin rubbed off with a linen cloth. Having thus prepared a sufficient number of roots, the operator should spread them on a tin plate in a hot oven for eight or ten minutes, until they get to look horny, but without shrinking in size: and being then withdrawn, they may be dried with more gentle heat, or by exposure to the air. Their concocted juice can be employed with the same intentions and in the same complaints as gum arabic,--about which we read that not only has it served to sustain whole negro towns during a scarcity of other provisions, but the Arabs who collect it by the river Niger have nothing else to live upon for months together.

Salep is a most useful article of diet for those who suffer from chronic diarrhoea.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Orange

Though not of native British growth, except by way of a luxury in the gardens of the wealthy, yet the Orange is of such common use amongst all classes of our people as a dietetic fruit, when of the sweet China sort, and for tonic medicinal purposes when of the bitter Seville kind, that some consideration may be fairly accorded to it as a Curative Simple in these pages.

The Citrus aurantium, or popular Orange, came originally from India, and got its distinctive title of Aurantium, either (ab aureo colore corticis) from the golden colour of its peel, or (ab oppido Achoeioe Arantium) from Arantium, a town of Achaia. It now comes to us chiefly from Portugal and Spain. This fruit is essentially a product of cultivation extending over many years. It began in Hindustan as a small bitter berry with seeds; then about the eighth century it was imported into Persia, though held somewhat accursed. During the tenth century it bore the name "Bigarade," and became better known. But not until the sixteenth century was it freely grown by the Spaniards, and brought into Mexico. Even at that time the legend still prevailed that whoever partook of the luscious juice was compelled to embrace the faith of the prophet. Spenser and Milton tell of the orange as the veritable golden apple presented by Jupiter to Juno on the day of their nuptials: and hence perhaps arose its more modern association with marriage rites.

Of the varieties the China Orange is the most juicy, being now grown in the South of Europe; whilst the St. Michael Orange (a descendant of the China sort, first produced in Syria), is now got abundantly from the Azores, whence it derives its name.

John Evelyn says the first China Orange which appeared in Europe, was sent as a present to the old Condé Mellor; then Prime Minister to the King of Portugal, when only one plant escaped sound and useful of the whole case which reached Lisbon, and this became the parent of all the Orange trees cultivated by our gardeners, though not without greatly degenerating.

The Seville Orange is that which contains the medicinal properties, more especially in its leaves, flowers, and fruit, though the China sort possesses the same virtues in a minor degree. The leaves and the flowers have been esteemed as beneficial against epilepsy, and other convulsive disorders; and a tea is infused from the former for hysterical sufferers.

Two delicious perfumes are distilled from the flowers--oil of neroli, and napha water,--of which the chemical hydro-carbon "hesperidin," is mainly the active principle. This is secreted also as an aromatic attribute of the leaves through their minute glands, causing them to emit a fragrant odour when bruised. A scented water is largely prepared in France from the flowers, l'eau de fleur d'oranger, which is frequently taken by ladies as a gentle sedative at night, when sufficiently diluted with sugared water. Thousands of gallons are drunk in this way every year. As a pleasant and safely effective help towards wooing sleep, from one to two teaspoonfuls of the French Eau de fleur d'oranger, if taken at bedtime in a teacupful of hot water, are to be highly commended for a nervous, or excitably wakeful person.

Orange buds are picked green from the trees in the gardens of the Riviera, and when dried they retain the sweet smell of the flowers. A teaspoonful of these buds is ordered to be infused in a teacupful of quite hot water, and the liquid to be drunk shortly, before going to bed. The effect is to induce a refreshing sleep, without any subsequent headache or nausea. The dried berries may be had from an English druggist.

A peeled Orange contains, some citric acid, with citrate of potash; also albumen, cellulose, water, and about eight per cent. of sugar. The white lining pith of the peel possesses likewise the crystalline principle "hesperidin." Dr. Cullen showed that the acid juice of oranges, by uniting with the bile, diminishes the bitterness of that secretion; and hence it is that this fruit is of particular service in illnesses which arise from a redundancy of bile, chiefly in dark persons of a fibrous, or bilious temperament. But if the acids of the Orange are greater in quantity than can be properly corrected by the bile (as in persons with a small liver, and feeble digestive powers), they seem, by some prejudicial union with that liquid, to acquire a purgative quality, and to provoke diarrhoea, with colicky pains.

The rind or peel of the Seville Orange is darker in colour, and more bitter of taste than that of the sweet China fruit. It affords a considerable quantity of fragrant, aromatic oil, which partakes of the characters exercised by the leaves and the flowers as affecting the nervous system. Pereira records the death of a child which resulted from eating the rind of a sweet China Orange.

The small green fruits (windfalls) from the Orange trees of each sort, which become blown off, or shaken down during the heats of the summer, are collected and dried, forming the "orange berries" of the shops. They are used for flavouring curacoa, and for making issue peas. These berries furnish a fragrant oil, the essence de petit grain, and contain citrates, and malates of lime and potash, with "hesperidin," sulphur, and mineral salts. The Orange flowers yield a volatile, odorous oil, acetic acid, and acetate of lime. The juice of the Orange consists of citric and malic acids, with sugar; citrate of lime, and water. The peel furnishes hesperidin, a volatile oil, gallic acid, and a bitter principle.

By druggists, a confection of bitter orange peel is sold; also a syrup of this orange peel, and a tincture of the same, made with spirit of wine, to be given in doses of from one to two teaspoonfuls with water, as an agreeable stomachic bitter. Eau de Cologne contains oil of neroli, oil of citron, and oil of orange.

The fresh juice of Oranges is antiseptic, and will prevent scurvy if taken in moderation daily. Common Oranges cut through the middle while green, and dried in the air, being afterwards steeped for forty days in oil, are used by the Arabs for preparing an essence famous among their old women because it will restore a fresh dark, or black colour to grey hair. The custom of a bride wearing Orange blossoms, is probably due to the fact that flowers and fruit appear together on the tree, in token of a wish that the bride may retain the graces of maidenhood amid the cares of married life. This custom has been derived from the Saracens, and was originally suggested also by the fertility of the Orange tree.

The rind of the Seville Orange has proved curative of ague, and powerfully remedial to restrain the monthly flux of women when in excess. Its infusion is of service also against flatulency. A drachm of the powdered leaves may be given for a dose in nervous and hysterical ailments. Finally, "the Orange," adds John Evelyn, "sharpens appetite, exceedingly refreshes, and resists putrefaction."

With respect to the fruit, it is said that workpeople engaged in the orange trade enjoy a special immunity from influenza, whilst a free partaking of the juice given largely, has been found preventive of pneumonia as complicating this epidemic. The benefit is said to occur through lessening the fibrin of the blood.

In the time of Shakespeare, it was the fashion to carry "pomanders," these being oranges from which all the pulp had been scooped out, whilst a circular hole was made at the top. Then after the peel had become dry, the fruit was filled with spices, so as to make a sort of scent-box. Orange lilies, Orangemen, and William of Orange, are all more or less associated with this fruit. The Dutch Government had no love for the House of Orange: and many a grave burgomaster went so far as to banish from his garden the Orange lily, and Marigold; also the sale of Oranges and Carrots was prohibited in the markets on account of their aristocratic colour.

There exists at Brighton a curious custom of bowling or throwing Oranges along the high road on Boxing day. He whose Orange is hit by that of another, forfeits the fruit to the successful hitter.

In Henry the Eighth's reign Oranges were made into pies, or the juice was squeezed out, and mixed with wine. This fruit when peeled, and torn into sections, after removing the white pith, and the pips, and sprinkling over it two or three spoonfuls of powdered loaf sugar, makes a most wholesome salad. A few candied orange-flower petals will impart a fine flavour to tea when infused with it.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Parsnip

The Wild Parsnip (Pastinaca sativa) grows on the borders of ploughed fields and about hedgerows, being generally hairy, whilst the Garden Parsnip is smooth, with taller stems, and leaves of a yellowish-green colour. This cultivated Parsnip has been produced as a vegetable since Roman times. The roots furnish a good deal of starch, and are very nutritious for warming and fattening, but when long in the ground they are called in some places "Madnip," and are said to cause insanity.

Chemically, they contain also albumen, sugar, pectose, dextrin, fat, cellulose, mineral matters, and water, but less sugar than turnips or carrots. The volatile oil with which the cultivated root is furnished causes it to disagree with persons of delicate stomach; otherwise it is highly nutritive, and makes a capital supplement to salt fish, in Lent. The seeds of the wild Parsnip (quite a common plant) are aromatic, and are kept by druggists. They have been found curative in ague, and for intermittent fever, by their volatile oil, or by its essence given as a medicine. But the seeds of the garden Parsnip, which are easier to get, though not nearly so efficacious, are often substituted at the shops. A decoction of the wild root is good for a sluggish liver, and in passive jaundice.

In Gerard's time, Parsnips were known as Mypes. Marmalade made with the roots, and a small quantity of sugar, will improve the appetite, and serve as a restorative to invalids.

From the mashed roots of the wild Parsnip in some parts of Ireland, when boiled with hops, the peasants brew a beer. In Scotland a good dish is prepared from Parsnips and potatoes, cooked and beaten together, with butter. Parsnip wine, when properly concocted, is particularly exhilarating and refreshing.

The Water Parsnip (spelt also in old Herbals, Pasnep, and Pastnip, and called Sium) is an umbelliferous plant, common by the sides of rivers, lakes, and ditches, with tender leaves which are "a sovereign remedy against gravel in the kidney, and stone in the bladder." It is known also as Apium nodiflorum, from apon, water, and contains "pastinacina," in common with the wild Parsnip. This is a volatile alkaloid which is not poisonous, and is thought to be almost identical with ammonia. The fresh juice, in doses of one, two, or three tablespoonfuls, twice a day, is of curative effect for scrofulous eruptions on the face, neck, and other parts of children. Dr. Withering tells of a child, aged six years, who was thus cured of an obstinate and otherwise intractable skin disease. The juice may be readily mixed with milk, and does not disagree in any way.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Parsley

[ed: Also, for some reason, a digression about snails.]

Parsley is found in this country only as a cultivated plant, having been introduced into England from Sardinia in the sixteenth century. It is an umbelliferous herb, which has been long of garden growth for kitchen uses. The name was formerly spelt "Percely," and the herb was known as March, or Merich (in Anglo-Saxon, Merici). Its adjective title, Petroselinum, signifies "growing on a rock." The Greeks held Parsley in high esteem, making therewith the victor's crown of dried and withered Parsley, at their Isthmian games, and the wreath for adorning the tombs of their dead. Hence the proverb, Deeisthai selinon (to need only Parsley) was applied to persons dangerously ill, and not expected to live. The herb was never brought to table of old, being held sacred to oblivion and the defunct.

It is reputed to have sprung from the blood of a Greek hero, Archemorus, the fore-runner of death; and Homer relates that chariot horses were fed by warriors with this herb. Greek gardens were often bordered with Parsley and Rue: and hence arose the saying when an undertaking was in contemplation but not yet commenced, "Oh! we are only at the Parsley and Rue."

Garden Parsley was not cultivated in England until the second year of Edward the Sixth's reign, 1548. In our modern times the domestic herb is associated rather with those who come into the world than with those who go out of it. Proverbially the Parsley-bed is propounded to our little people who ask awkward questions, as the fruitful source of new-born brothers and sisters when suddenly appearing within the limits of the family circle. In Suffolk there is an old belief that to ensure the herb coming up "double," Parsley seed must be sown on Good Friday.

The root is faintly aromatic, and has a sweetish taste. It contains a chemical principle, "apiin," sugar, starch, and a volatile oil. Likewise the fruit furnishes the same volatile oil in larger abundance, this oil comprising parsley-camphor, and "apiol," the true essential oil of parsley, which may be now had from all leading druggists. Apiol exercises all the virtues of the entire plant, and is especially beneficial for women who are irregular as to their monthly courses because of ovarian debility. From three to six drops should be given on sugar, or in milk (or as a prepared capsule) twice or three times in the day for some days together, at the times indicated, beginning early at the expected date of each period. If too large a dose of apiol be taken it will cause headache, giddiness, staggering, and deafness; and if going still further, it will induce epileptiform convulsions. For which reason, in small diluted doses, the same medicament will curatively meet this train of symptoms when occurring as a morbid state. And it is most likely on such account Parsley has been popularly said to be "poison to men, and salvation to women." Apiol was first obtained in 1849, by Drs. Joret and Homolle, of Brittany, and proved an excellent remedy there for a prevailing ague. It exercises a singular influence on the great nervous centres within the head and spine. Bruised Parsley seeds make a decoction which is likewise beneficial against ague and intermittent fever. They have gained a reputation in America as having a special tendency to regulate the reproductive functions in either sex. Country folk in many places think it unlucky to sow Parsley, or to move its roots; and a rustic adage runs thus: "Fried parsley brings a man to his saddle, and a Woman to her grave." Taking Parsley in excess at table will impair the eyesight, especially the tall Parsley; for which reason it was forbidden by Chrysippus and Dionysius.

The root acts more readily on the kidneys than other parts of the herb; therefore its decoction is useful when the urine becomes difficult through a chill, or because of gravel. The bruised leaves applied externally will serve to soften hard breasts early in lactation, and to resolve the glands in nursing, when they become knotty and painful, with a threatened abscess. Sheep are fond of the plant, which protects them from foot-rot; but it acts as a deadly poison to parrots.

In France a rustic application to scrofulous swellings is successfully used, which consists of Parsley and snails pounded together in a mortar to the thickness of an ointment. This is spread on coarse linen and applied freely every day. Also on the Continent, and in some parts of England, snails as well as slugs are thought to be efficacious medicinally in consumption of the lungs, even more so than cod-liver oil. The Helix pomatia (or Apple Snail) is specially used in France, being kept for the purpose in a snaillery, or boarded-in space of which the floor is covered half-a-foot deep with herbs.

The Romans were very partial to these Apple Snails, and fattened them for the table with bran soaked in wine until the creatures attained almost a fabulous size. Even in this country shells of Apple Snails have been found which would hold a pound's worth of silver. The large Snail was brought to England in the sixteenth century, to the South downs of Surrey, and Sussex, and to Box Hill by an Earl of Arundel for his Countess, who had them dressed, and ate them because of her consumptive disease. Likewise in Pliny's time Snails beaten up with warm water were commended for the cure of coughs. Gipsies are great Snail eaters, but they first starve the creatures, which are given to devour the deadly Night Shade, and other poisonous plants. It is certain, that Snails retain the flavour and odour of the vegetables which they consume.

The chalky downs of the South of England are literally covered with small snails, and many persons suppose that the superior flavour of South Down mutton is due to the thousands of these snails which the sheep consume together with the pasture on which they feed. In 1854 a medical writer set forth the curative virtues of Helicin, a glutinous constituent principle derived from the Snail, and to be given in broth as a remedy for pulmonary consumption. In France the Apple Snail is known as the "great Escargot"; and the Snail gardens in which the gasteropods are fattened, and reared, go by the name of "Escargotoires." Throughout the winter the creatures hybernate, shutting themselves up by their operculum whilst lying among dead leaves, or having fixed themselves by their glutinous secretion to a wall or tree. They are only taken for use whilst in this state. According to a gipsy, the common English Snail is quite as good to be eaten, and quite as beneficial as an Apple Snail, but there is less of him. In Wiltshire, when collected whilst hybernating, snails are soaked in salted water, and then grilled on the bars of the grate. About France the Escargots are dried, and prepared as a lozenge for coughs. Our common garden Snail is the Helix aspersa. On the Continent for many years past the large Apple Snail, together with a reddish-brown slug, the Arion Rufus, has been employed in medicine for colds, sore throats, and a tendency to consumption of the lungs. These contain "limacine," and eight per cent. of emollient mucilage, together with "helicin," and uric acid just under the shell. Many quarts of cooked garden snails are sold every week to the labouring classes in Bristol; and an annual Feast of Snails is held in the neighbourhood of Newcastle. Mrs. Delaney in 1708, recommended that "two or three snails should be boiled in the barley-water which Mary takes who coughs at night. She must know nothing of it; they give no manner of taste. Six or eight boiled in water, and strained off, and put in a bottle would be a good way of adding a spoonful of the same to every liquid thing she takes. They must be fresh done every two or three days, otherwise they grow too thick." The London Gazette, of March 23rd, 1739, tells that Mrs. Joanna Stephens received from the Government five thousand pounds for revealing the secret of her famous cure against stone in the bladder, and gravel. This consisted chiefly of eggshells, and snails, mixed with soap, honey and herbs. It was given in powders, decoctions, and pills. To help weak eyes in South Hampshire, snails and bread crust are made into a poultice.

A moderate dose of Parsley oil when taken in health, induces a sense of warmth at the pit of the stomach, and of general well-being. The powdered seeds may be taken in doses of from ten to fifteen grains. The bruised leaves have successfully resolved tumours of hard (scirrhous) cancer when cicuta, and mercury had failed.

Though used so commonly at table, facts have proved that the herb, especially when uncooked, may bring on epilepsy in certain constitutions, or at least aggravate the fits in those who are subject to them. Alston says: "I have observed after eating plentifully of raw Parsley, a fulness of the vessels about the head, and a tenderness of the eyes (somewhat inflamed) and face, as if the cravat were too tight."

The victors at the old Grecian games were crowned with chaplets of Parsley leaves; and it is more than probable our present custom of encircling a joint, and garnishing a dish with the herb had its origin in this practice. The Romans named Parsley Apium, either because their bee (apis) was specially fond of the herb, or from apex, the head of a conqueror, who was crowned with it. The tincture has a decided action on the lining membrane of the urinary passages, and may be given usefully when this is inflamed, or congested through catarrh, in doses of from five to ten drops three times in the day with a spoonful or two of cold water.

Wild Parsley is probably identical with our garden herb. It is called in the Western counties Eltrot, perhaps because associated with the gambols of the elves.

The Fool's Parsley (oethusa cynapium) is a very common wayside weed, and grows wild in our gardens. It differs botanically from all other parsleys in having no bracts, but three narrow leaves at the base of each umbel. This is a more or less poisonous herb, producing, when eaten in a harmful quantity, convulsive and epileptic symptoms; also an inflamed state of the eyelids, just such as is seen in the scrofulous ophthalmia of children, the condition being accompanied with swelling of glands and eruptions on the skin. Therefore the tincture which is made (H.) of Fool's Parsley, when given in small doses, and diluted, proves very useful for such ophthalmia, and for obviating the convulsive attacks of young children, especially if connected with derangement of the digestive organs. Also as a medicine it has done much good in some cases of mental imbecility. And this tincture will correct the Summer diarrhoea of infants, when the stools are watery, greenish, and without smell. From three to ten drops of the tincture diluted to the third decimal strength, should be given as a dose, and repeated at intervals, for the symptoms just recited.

This variety is named oethusa, because of its acridity, from the Greek verb aitho (to burn). "It has faculties," says Gerard, "answerable to the common Hemlock," the poisonous effects being inflamed stomach and bowels, giddiness, delirium, convulsions, and insensibility. It is called also "Dog's Parsley" and "Kicks."

The leaves of the Fool's Parsley are glossy beneath, with lanceolate lobes, whereas the leaflets of other parsleys are woolly below. Gerard calls it Dog's Parsley, and says: "The whole plant is of a naughty smell." It contains a peculiar alkaloid "cynapina." The tincture, third decimal strength, in half-drop doses, with a teaspoonful of water, will prevent an infant from vomiting the breast milk in thick curds.

Another variety which grows in chalky districts, the Stone Parsley, Sison, or breakstone, was formerly known as the "Hone-wort," from curing a "hone," or boil, on the cheek. It was believed at one time to break a glass goblet or tumbler if rubbed against this article.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Pear

The Pear, also called Pyrrie, belongs to the same natural order of plants (the Rosacoe) as the Apple. It is sometimes called the Pyerie, and when wild is so hard and austere as to bear the name of Choke-pear. It grows wild in Britain, and abundantly in France and Germany. The Barland Pear, which was chiefly cultivated in the seventeenth century, still retains its health and vigour, "the identical trees in Herefordshire which then supplied excellent liquor, continuing to do so in this, the nineteenth century."

This fruit caused the death of Drusus, a son of the Roman Emperor Claudius, who caught in his mouth a Pear thrown into the air, and by mischance attempted to swallow it, but the Pear was so extremely hard that it stuck in his throat, and choked him.

Pears gathered from gardens near old monasteries were formerly held in the highest repute for flavour, and it was noted that the trees which bore them continued fruitful for a great number of years. The secret cause seems to have been, not the holy water with which the trees were formally christened, but the fact that the sagacious monks had planted them upon a layer of stones so as to prevent the roots from penetrating deep into the ground, and so as thus to ensure their proper drainage.

The cellular tissue of which a Pear is composed differs from that of the apple in containing minute stony concretions which make it, in many varieties of the fruit, bite short and crisp; and its specific gravity is therefore greater than that of the apple, so much so that by taking a cube of each of equal size, that of the Pear will sink when thrown into a vessel of water, while that of the apple will float. The wood of the wild Pear is strong, and readily stained black, so as to look like ebony. It is much employed by wood-engravers. Gerard says "it serveth to be cut up into many kinds of moulds; not only such fruits as those seen in my Herbal are made of, but also many sorts of pretty toies for coifes, breast plates, and such like; used among our English gentlewomen."

The good old black Pear of Worcester is represented in the civic arms, or rather in the second of the two shields belonging to the faithful city; Argent, a fesse between three Pears, sable. The date of this shield coincides with that of the visit of Queen Elizabeth to Worcester.

Virgil names three kinds of Pears which he received as a present from Cato:--

"Nec surculus idem,
Crustaneis, Syriisque pyris, gravibusque volemis."

The two first of these were Bergamots and Pounder Pears, whilst the last-named was called a volemus, because large enough to fill the hollow of the hand, (vola).

Mural paintings which have been disclosed at Pompeii represent the Pear tree and its fruit. In Pliny's time there were "proud" Pears, so called because they ripened early, and would not keep; and "winter" pears for baking, etc. Again, in the time of Henry the Eighth, a "warden" Pear, so named (Anglo-Saxon "wearden") from its property of long keeping, was commonly cultivated.

"Her cheek was like the Catherine Pear,
The side that's next the sun,"

says one of our old poets concerning a small fruit seen often now-a-days in our London streets, handsome, but hard, and ill-flavoured.

The special taste of Pears is chemically due for the most part to their containing amylacetate; and a solution of this substance in spirit is artificially prepared for making essence of Jargonelle Pears, as used for flavouring Pear drops and other sweetmeats. The acetate amyl is a compound ether got from vinegar and potato oil. Pears contain also malic acid, pectose, gum, sugar, and albumen, with mineral matter, cellulose, and water. Gerard says wine made of the juice of Pears, called in English, Perry, "purgeth those that are not accustomed to drinke thereof, especially when it is new; notwithstanding, it is as wholesome a drink (being taken in small quantity) as wine; it comforteth and warmeth the stomacke, and causeth good digestion."

Perry contains about one per cent. alcohol over cider, and a slightly larger proportion of malic acid, so that it is rather more stimulating, and somewhat better calculated to produce the healthful effects of vegetable acids in the economy. How eminently beneficial fruits of such sort are when ripe and sound, even to persons out of health, is but little understood, though happily the British public is growing wiser to-day in this respect. For instance, it has been lately discovered that there is present in the juice of the Pine-apple a vegetable digestive ferment, which, in its action, imitates almost identically the gastric juices of the stomach; and a demand for Bananas is developing rapidly in London since their wholesome virtues have become generally recognised. It is a remarkable fact that the epidemics of yellow fever in New Orleans have declined in virulence almost incredibly since the Banana began to be eaten there in considerable quantities. If a paste of its ripe pulp dried in the sun be made with spice, and sugar, this will keep well for years.

At Godstone, as is related in Bray's Survey, the water from a well sunk close to a wild Pear tree (which bore fruit as hard as iron) proved so curative of gout, that large quantities of it were sent to London and sold there at the rate of sixpence a quart. Pears were deemed by the Romans an antidote to poisonous fungi; and for this reason, which subsequent experience has confirmed, Perry is still reckoned the best thing to be taken after eating freely of mushrooms, as also Pear stalks cooked therewith.

There is an old Continental saying: Pome, pere, ed noce guastano la voce--"Apples, pears, and nuts spoil the voice," And an ancient rhymed distich says:--

"For the cough take Judas eare,
With the parynge of a pear;
And drynke them without feare,
If ye will have remedy."

All Pears are cold, and have a binding quality, with an earthy substance in their composition.

It should be noted that Pears dried in the oven, and kept without syrup, will remain quite good, and eatable for a year or more.

Most Pears depend on birds for the dispersion of their seeds, but one striking variety prefers to attract bees, and the larger insects for cross-fertilization, and it has therefore assumed brilliant crimson petals of a broadly expanded sort, instead of bearing a succulent edible fruit, This is the highly ornamental Pyrus Japonica, which may so often be seen trained on the sunny walls of cottages.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: House Leek

The House Leek (Sempervivum tectorum), or "never dying" flower of our cottage roofs, which is commonly known also as Stone-crop, grows plentifully on walls and the tops of small buildings throughout Great Britain, in all country districts. It is distinguished by its compact rose-shaped arrangement of seagreen succulent leaves lying sessile in a somewhat flattened manner, and by its popularity among country folk on account of these bland juicy leaves, and its reputed protective virtues. It possesses a remarkable tenacity of life, quem sempervivam dicunt quoniam omni tempore viret, this being in allusion to its prolonged vitality; for which reason it is likewise called Ayegreen, and Sengreen (semper, green).

History relates that a botanist tried hard for eighteen months to dry a plant of the House Leek for his herbarium, but failed in this object. He afterwards restored it to its first site when it grew again as if nothing had interfered with its ordinary life.

The plant was dedicated of old to Thor, or Jupiter, and sometimes to the Devil. It bore the titles of Thor's beard, Jupiter's eye, Joubarb, and Jupiter's beard, from its massive inflorescence which resembles the sculptured beard of Jove; though a more recent designation is St. George's beard.

"Quem sempervivam dicunt quoniam viret omni
Tempore--'Barba Jovis' vulgari more vocatur,
Esse refert similem predictoe Plinius istam."
Macer.

The Romans took great pleasure in the House Leek, and grew it in vases set before the windows of their houses. They termed it Buphthalmon, Zoophthalmon, and Stergethron, as one of the love medicines; it being further called Hypogeson, from growing under the eaves; likewise Ambrosia and Ameramnos. The plant is indigenous to the Greek Islands, being sometimes spoken of as "Imbreke" and "Home Wort."

It has been largely planted about the roofs of small houses throughout the country, particularly in Scotland, because supposed to guard against lightning and thunderstorms; likewise as protective against the enchantments of sorcerers; and, in a more utilitarian spirit, as preservative against decay. Hence the House Leek is known as Thunderbeard, and in Germany Donnersbart or Donderbloem, from "Jupiter the thunderer."

The English name House Leek denotes leac (Anglo-Saxon) a plant growing on the house; and another appellation of its genus, sedum, comes from the Latin sedare, to soothe, and subdue inflammations, etc.

The thick leaves contain an abundant acidulous astringent juice, which is mucilaginous, and affords malic acid, identical with that of the Apple. This juice, in a dose of from one to three drams, has proved useful in dysentery, and in some convulsive diseases. Galen extolled it as a capital application for erysipelas and shingles. Dioscorides praised it for weak and inflamed eyes, but in large doses it is emetic and purgative.

In rural districts the bruised leaves of the fresh plant or its juice are often applied to burns, scalds, contusions, and sore legs, or to scrofulous ulcers; as likewise for chronic skin diseases, and enlarged or cancerous lymphatic glands. By the Dutch the leaves are cultivated with a dietetic purpose for mixing in their salads.

With honey the juice assuages the soreness and ulcerated condition within the mouth in thrush. Gerard says: "The juice being gently rubbed on any place stung by nettles, or bees, or bitten by any venomous creature, doth presently take away the pain. Being applied to the temples and forehead it easeth also the headache and distempered heat of the brain through want of sleep."

The juice, moreover, is excellently helpful for curing corns and warts, if applied from day to day after they have been scraped. As Parkinson teaches, "the juice takes away cornes from the toes and feet if they be bathed therewith every day, and at night emplastered as it were with the skin of the same House Leek."

The plant may be readily made to cover all the roof of a building by sticking on the offsets with a little moist earth, or cowdung. It bears purple flowers, and its leaves are fringed at their edges, being succulent and pulpy. Thus the erect gay-looking blossoms, in contrast to the light green foliage arranged in the form of full blown double roses, lend a picturesque appearance to the roof of even a cow-byre, or a hovel.

The House Leek (Sedum majus), and the Persicaria Water-pepper (Arsmart), if their juices be boiled together, will cure a diarrhoea, however obstinate, or inveterate. The famous empirical anti-Canceroso nostrum of Count Mattaei is authoritatively said to consist of the Sedum acre (Betony stone-crop), the Sempervivum tectorum (House Leek), Sedum telephium (Livelong), the Matricaria (Feverfew), and the Nasturtium Sisymbrium (Water-cress).

The Sedum Telephium (Livelong, or Orpine), called also Roseroot and Midsummer Men, is the largest British species of Stone-crop. Being a plant of augury its leaves are laid out in pairs on St. John's Eve, these being named after courting couples. When the leaves are freshly assorted those which keep together promise well for their namesakes, and those which fall apart, the reverse.

The special virtues of this Sedum are supposed to have been discovered by Telephus, the son of Hercules. Napoleon, at St. Helena, was aware of its anti-cancerous reputation, which was firmly believed in Corsica. The plant contains lime, sulphur, ammonia, and (perhaps) mercury. It remains long alive when hung up in a room. The designation Orpine has become perversely applied to this plant which bears pink blossoms, the word having been derived from Orpin, gold pigment, a yellow sulphuret of the metal arsenic, and it should appertain exclusively to yellow flowers. The Livelong Sedum was formerly named Life Everlasting. It serves to keep away moths.

Doctors have found that the expulsive vomiting provoked by doses of the Sedum acre (Betony stone-crop), will serve in diphtheria to remove such false membrane clinging in patches to the throat and tonsils, as threatens suffocation: and after this release afforded by copious vomiting, the diphtheritic foci are prevented from forming again.

The Sedum Acre (or Biting Stone-crop) is also named Pepper crop, being a cyme, or head of flowers, which furnishes a pungent taste like that of pepper. This further bears the names of Ginger (in Norfolk), Jack of the Buttery, Gold Dust, Creeping Tom, Wall Pepper, Pricket or Prick Madam, Gold Chain, and Biting Mouse Tail. It was formerly said "the savages of Caledonia use this plant for removing the sloughs of cancer."

The herb serves admirably to make a gargle for scurvy of the gums, and a lotion for scrofulous, or syphilitic ulcers. The leaves are thick and very acrid, being crowded together. This and the Sedums album and reflexum were ingredients in a famous worm-expelling medicine, or theriac (treacle), which conferred the title "Jack of the Buttery," as a corruption of "Bot. theriaque."

The several Stone-crops are so named from crop, a top, or bunch of flowers, these plants being found chiefly in tufts upon walls or roofs. From their close growth originally on their native rocks they have acquired the generic title of Sedum, from sedere (to sit).

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredient: Roses

Certain curative properties are possessed both by the Briar, or wild Dog Rose of our country hedges, and by the cultivated varieties of this queen of flowers in our Roseries. The word Rose means red, from the Greek rodon, connected also with rota, a wheel, which resembles the outline of a Rose. The name Briar is from the Latin bruarium, the waste land on which it grows. The first Rose of a dark red colour, is held to have sprung from the blood of Adonis. The fruit of the wild Rose, which is so familiar to every admirer of our hedgerows in the summer, and which is the common progenitor of all Roses, is named Hips. "Heps maketh," says Gerard, "most pleasant meats or banquetting dishes, as tarts and such like, the concoction whereof I commit to the cunning cook, and teeth to eat them in the rich man's mouth."

Hips, derived from the old Saxon, hiupa, jupe, signifies the Briar rather than its fruit. They are called in some parts, "choops," or "hoops." The woolly down which surrounds the seeds within the Hips serves admirably for dispelling round worms, on which it acts mechanically without irritating the mucous membrane which lines the bowels.

When fully ripe and softened by frost, the Hips, after removal of their hard seeds, and when plenty of sugar is added, make a very nice confection, which the Swiss and Germans eat at dessert, and which forms an agreeable substitute for tomato sauce. Apothecaries employ this conserve in the preparing of electuaries, and as a basis for pills. They also officinally use the petals of the Cabbage Rose (Centifolia) for making Rose water, and the petals of the Red Rose (Gallica) for a cooling infusion, the brilliant colour of which is much improved by adding some diluted sulphuric acid; and of these petals they further direct a syrup to be concocted.

Next in development to the Dog Rose, or Hound's Rose, comes the Sweetbriar (Eglantine), with a delicate perfume contained under its glandular leaves. "Fragrantia ejus olei omnia alia odoramenta superest." This (Rosa rubiginosa) grows chiefly on chalk as a bushy shrub. Its poetic title, Eglantine, is a corruption of the Latin aculeius, prickly. A legend tells that Christ's crown of thorns was made from the Rose-briar, about which it has been beautifully said:--

"Men sow the thorns on Jesus' brow,
But Angels saw the Roses."

Pliny tells a remarkable story of a soldier of the Praetorian guard, who was cured of hydrophobia, against all hope, by taking an extract of the root of the Kunoroddon, Dog Rose, in obedience to the prayer of his mother, to whom the remedy was revealed in a dream; and he says further, that it likewise restored whoever tried it afterwards. Hence came the title Canina. "Parceque elle a longtemps été en vogue pour guerir de la rage."

But the term, Dog Rose, is generally thought to merely signify a flower of lower quality than the nobler Roses of garden culture.

The five graceful fringed leaflets which form the special beauty of the Eglantine flower and bud, have given rise to the following Latin enigma (translated):--

"Of us five brothers at the same time born,
Two from our birthday always beards have worn:
On other two none ever have appeared,
While our fifth brother wears but half a beard."

From Roses the Romans prepared wine and confections, also subtle scents, sweet-smelling oil, and medicines. The petals of the crimson French Rose, which is grown freely in our gardens, have been esteemed of signal efficacy in consumption of the lungs since the time of Avicenna, A.D. 1020, who states that he cured many patients by prescribing as much of the conserve as they could manage to swallow daily. It was combined with milk, or with some other light nutriment; and generally from thirty to forty pounds of this medicine had to be consumed before the cure was complete. Julius Caesar hid his baldness at the age of thirty with Roman Roses.

"Take," says an old MS. recipe of Lady Somerset's, "Red Rose buds, and clyp of the tops, and put them in a mortar with ye waight of double refined sugar; beat them very small together, then put it up; must rest three full months, stirring onces a day. This is good against the falling sickness."

It is remarkable that while the blossoms of the Rose Order present various shades of yellow, white, and red, blue is altogether foreign to them, and unknown among them.

As the Thistle is symbolical of Scotland, the Leek of Wales, and the Shamrock of Ireland: so the sweet, pure, simple, honest Rose of our woods is the apt-chosen emblem of Saint George, and the frank, bonny, blushing badge of Merrie England.

The petals of the Cabbage Rose (Centifolia), which are closely folded over each other like the leaves of a cabbage, have a slight laxative action, and are used for making Rose-water by distillation, whether when fresh, or after being preserved by admixture with common salt. This perfumed water has long enjoyed a reputation for the cure of inflamed eyes, more commonly when combined with zinc, or with sugar of lead. Hahnemann quotes the same established practice as a tacit avowal that there exists in the leaves of the Rose some healing power for certain diseased conditions of the eyes, which virtue is really founded on the homoeopathic property possessed by the Rose, of exciting a species of ophthalmia in healthy persons; as was observed by Echtius, Ledelius, and Rau.

It is recorded also in his Organon of Medicine, that persons are sometimes found to faint at the smell of Roses (or, as Pope puts it, to "die of a rose in aromatic pain"); whereas the Princess Maria, cured her brother, the Emperor Alexius, who suffered from faintings, by sprinkling him with Rose-water, in the presence of his aunt Eudoxia.

The wealthy Greeks and Romans strewed Roses on the tombs of departed friends, whilst poorer persona could only afford a tablet at the grave bearing the prayer:

"Sparge, precor, rosas super mea busta, viator."

"Scatter Roses, I beseech you, over my ashes, O pitiful passer-by."

But nowadays many persons have an aversion to throwing a Rose into a grave, or even letting one fall in.

Roses and reticence of speech have been linked together since the time of Harpocrates, whom Cupid bribed to silence by the gift of a golden Rose-bud; and therefore it became customary at Roman feasts to suspend over the table a flower of this kind as a hint that the convivial sayings which were then interchanged wore not to be talked of outside. What was spoken "sub vino" was not to be published "sub divo":

"Est rosa flos veneris, cujus quo facta laterent
Harpocrati, matris dona, dicavit amor:
Inde rosam mensis hospes suspendid amicis,
Conviva ut sub eâ dicta tacenda sciat."

For the same reason the Rose is found sculptured on the ceilings of banqueting rooms; and in 1526 it began to be placed over Confessionals. Thus it has come about that the Rose is held to be the symbol of secrecy, as well as the flower of love, and the emblem of beauty: so that the significant phrase "sub rosa,"--under the Rose,-- conveys a recognised meaning, understood, and respected by everyone. The bed of Roses is not altogether a poetic fiction. In old days the Sybarites slept upon mattresses which were stuffed with Rose petals: and the like are now made for persons of rank on the Nile.

A memorial brass over the tomb of Abbot Kirton, in Westminster Abbey, bears testimony to the high value he attached during life to Roses curatively:--

"Sis, Rosa, flos florum, morbis medicina meoium."

Many country persons believe, that if Roses and Violets are plentiful in the autumn, some epidemic may be expected presently. But this conclusion must be founded like that which says, "a green winter makes a fat churchyard," on the fact that humid warmth continued on late in the year tends to engender putrid ferments, and to weaken the bodily vigour.

Attar of Roses is a costly product, because consisting of the comparatively few oil globules found floating on the surface of a considerable volume of Rose water thrice distilled. It takes five hundredweight of Rose petals to produce one drachm by weight of the finest Attar, which is preserved in small bottles made of rock crystal. The scent of the minutest particle of the genuine essence is very powerful and enduring:--

"You may break, you may ruin, the vase if you will,
But the scent of the Roses will hang round it still."

The inscription, Rosamundi, non Rosa munda, was graven on the tomb of fair Rosamund, the inamorata of Henry the Seventh:--

"Hic jacet in tombâ Rosa Mundi, non Rosa munda;
Non redolet, sed olet quae redolere solet."

"Here Rose the graced, not Rose the chaste, reposes;
The smell that rises is no smell of Roses."

In Sussex, the peculiar excrescence which is often found on the Briar, as caused by the puncture of an insect, and which is known as the canker, or "robin redbreast's cushion," is frequently worn round the neck as a protective amulet against whooping cough. This was called in the old Pharmacopeias "Bedeguar," and was famous for its astringent properties. Hans Andersen names it the "Rose King's beard."

The Rosary was introduced by St. Dominick to commemorate his having been shown a chaplet of Roses by the Blessed Virgin. It consisted formerly of a string of beads made of Rose leaves tightly pressed into round moulds and strung together, when real Roses could not be had. The use of a chaplet of beads for recording the number of prayers recited is of Eastern origin from the time of the Egyptian Anchorites.

The Rock Rose (a Cistus), grows commonly in our hilly pastures on a soil of chalk, or gravel, bearing clusters of large, bright, yellow flowers, from a small branching shrub. These flowers expand only in the sunshine, and have stamens which, if lightly touched, spread out, and lie down on the petals. The plant proves medicinally useful, particularly if grown in a soil containing magnesia. A tincture is prepared (H.) from the whole plant, English or Canadian, which is useful for curing shingles, on the principle of its producing, when taken by healthy provers in doses of various potencies, a cutaneous outbreak on the trunk of the body closely resembling the characteristic symptoms of shingles, whilst attended with nervous distress, and with much burning of the affected skin. The plant has likewise a popular reputation for healing scrofula, and its tincture is beneficial for reducing enlarged glands, as of the neck and throat; also for strumous swelling of the knee joint, as well as of other joints. It is a "helianthemum" of the Sunflower tribe.

The Canadian Rock Rose is called Frostwort and Frostweed, because crystals of ice shoot from the cracked bark below the stem during freezing weather in the autumn.

A decoction of our plant has proved useful in prurigo (itching), and as a gargle for the sore throat of scarlet fever. For shingles, from five to ten drops of the tincture, third decimal strength, should be given with a spoonful of water three times a day.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Bog-Bean, or Marsh Trefoil

The Buck-bean, or Bog-bean, which is common enough in stagnant pools, and on our spongy bogs, is the most serviceable of all known herbal tonics. It may be easily recognised growing in water by its large leaves overtopping the surface, each being composed of three leaflets, and resembling the leaf of a Windsor Broad Bean. The flowers when in bud are of a bright rose color, and when fully blown they have the inner surface of their petals thickly covered with a white fringe, on which account the plant is known also as "white fluff." The name Buckbean is perhaps a corruption of scorbutus, scurvy; this giving it another title, "scurvy bean." And it is termed "goat's bean," perhaps from the French le bouc, "a he-goat." The plant flowers for a month and therefore bears the botanical designation, "Menyanthes" (trifoliata) from meen, "a month," and anthos, "a flower." It belongs to the Gentian tribe, each of which is distinguished by a tonic and appetizing bitterness of taste. The root of the Bog Bean is the most bitter part, and is therefore selected for medicinal use. It contains a chemical glucoside, "Menyanthin," which consists of glucose and a volatile product, "Menyanthol." For curative purposes druggists supply an infusion of the herb, and a liquid extract in combination with liquorice. These preparations are in moderate doses, strengthening and antiscorbutic; but when given more largely they are purgative and emetic. Gerard says if the plant "be taken with mead, or honied water, it is of use against a cough"; in which respect it is closely allied to the Sundew (another plant of the bogs) for relieving whooping-cough after the first feverish stage, or any similar hacking, spasmodic cough. A tincture is made (H.) from the whole plant with spirit of wine, and this proves most useful for clearing obscuration of the sight, when there is a sense, especially in the open-air, of a white vibrating mist before the eyes; and therefore it has been given with marked success in early stages of amaurotic paralysis of the retina. The dose should be three or four drops of the tincture with a tablespoonful of cold water three times in the day for a week at a time.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Lentil

Among the leguminous plants which supply food for the invalid, and are endowed with certain qualifications for correcting the health, may be justly placed the Lentil, though we have to import it because our moist, cold climate is not favourable for its growth. Nevertheless, it closely resembles the small purple vetch of our summer hedgerows at home. In France its pulse is much eaten during Lent--which season takes its name, as some authors suppose, from this penitential plant. Men become under its subduing dietary influence, "lenti et lenes." The plant is cultivated freely in Egypt for the sake of the seeds, which are flat on both sides, growing in numerous pods.

The botanical name is Ervum lens; and about the year 1840 a Mr. Wharton sold the flour of Lentils under the name of Ervalenta, this being then of a primrose colour. He failed in his enterprise, and Du Barry took up the business, but substituting the red Arabian Lentil for the yellow German pulse.

Joseph's mess of pottage which he sold to Esau for his birthright was a preparation of the red Lentil: and the same food was the bread of Ezekiel.

The legumin contained in this vegetable is very light and sustaining, but it is apt to form unwholesome combinations with any earthy salts taken in other articles of food, or in the water used in cooking; therefore Lemon juice or vinegar is a desirable addition to Lentils at table. This is because of the phosphates contained so abundantly, and liable to become deposited in the urine. "Lentils," says Gerard, "are singular good to stay the menses." They are traditionally regarded as funeral plants, and formerly they were forbidden at sacrifices and feasts.

Parkinson said, "The country people sow it in the fields as food for their cattle, and call it 'tills', leaving out the 'lent', as thinking that word agreeth not with the matter." "Ita sus Minervam." In Hampshire the plant is known as "tils," and in Oxfordshire as "dills." The Romans supposed it made people indolent and torpid, therefore they named the plant from lentus, slow.

Allied to the Lentil as likewise a leguminous plant is the LUPINE, grown now only as an ornament to our flower beds, but formerly cultivated by the Romans as an article of food, and still capable of usefulness in this capacity for the invalid. Pliny said, "No kind of fodder is more wholesome and light of digestion than the white Lupine when eaten dry." If taken commonly at meals it will contribute a fresh colour and a cheerful countenance. When thus formerly used neither trouble nor expense was needed in sowing the seed, since it had merely to be scattered over the ground without ploughing or digging. But Virgil designated it tristis Lupinus, "the sad Lupine," probably because when the pulse of this plant was eaten without being first cooked in any way so as to modify its bitter taste, it had a tendency to contract the muscles of the face, and to give a sorrowful appearance to the countenance. It was said the Lupine was cursed by the Virgin Mary, because when she fled with the child Christ from the assassins of Herod, plants of this species by the noise they made attracted the attention of the soldiers.

The Lupine was originally named from lupus, a wolf, because of its voracious nature. The seeds were used as pieces of money by Roman actors in their plays and comedies, whence came the saying, "nummus lupinus," "a spurious bit of money."

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Broom

The Broom, or Link (Cytisus scoparius) is a leguminous shrub
which is well known as growing abundantly on open places in our
rural districts. The prefix "cytisus" is derived from the name of a
Greek island where Broom abounded. It formerly bore the name of
Planta Genista, and gave rise to the historic title, "Plantagenet."
A sprig of its golden blossom was borne by Geoffrey of Anjou in
his bonnet when going into battle, making him conspicuous
throughout the strife. In the Ingoldsby Legends it is said of our
second King Henry's headdress:--

"With a great sprig of broom, which he bore as a badge in it,
He was named from this circumstance, Henry Plantagenet."

The stalks of the Broom, and especially the topmost young twigs,
are purgative, and act powerfully on the kidneys to increase the
flow of urine. They contain chemically an acid principle,
"scoparin," and an alkaloid, "sparteine." For medical purposes
these terminal twigs are used (whether fresh or dried) to make a
decoction which is of great use in dropsy from a weak heart, but it
should not be given where congestion of the lungs is present. From
half to one ounce by weight of the tops should be boiled down in a
pint of water to half this quantity, and a wineglassful may be taken
as a dose every four or six hours. For more chronic dropsy,
a compound decoction of broom may be given with much
benefit. To make this, use broom-tops and dandelion roots, of each
half an ounce, boiling them in a pint of water down to half a pint,
and towards the last adding half an ounce of bruised juniper
berries. When cold, the decoction should be strained and a
wineglassful may be had three or four times a day. "Henry the
Eighth, a prince of famous memory, was wonte to drinke the
distilled water of broome flowers against surfeits and diseases
therefrom arising." The flower-buds, pickled in vinegar, are
sometimes used as capers; and the roasted seeds have been
substituted for coffee. Sheep become stupefied or excited when by
chance constrained to eat broom-tops.

The generic name, Scoparius, is derived from the Latin word
scopa, a besom, this signifying "a shrub to sweep with." It has
been long represented that witches delight to ride thereon: and in
Holland, if a vessel lying in dock has a besom tied to the top of its
mast, this advertises it as in search of a new owner. Hence has
arisen the saying about a woman when seeking a second husband,
Zij steetk't dem bezen, "She hangs out the broom."

There is a tradition in Suffolk and Sussex:--

"If you sweep the house with Broom in May,
You'll sweep the head of the house away."

Allied to the Broom, and likewise belonging to the Papilionaceous
order of leguminous plants, though not affording any known
medicinal principle, the Yellow Gorse (Ulex) or Furze grows
commonly throughout England on dry exposed plains. It covers
these during the flowering season with a gorgeous sheet of yellow
blossoms, orange perfumed, and which entirely conceals the
rugged brown unsightly branches beneath. Its elastic seed vessels
burst with a crackling noise in hot weather, and scatter the
seeds on all sides. "Some," says Parkinson, "have used the flowers
against the jaundice," but probably only because of their yellow
colour. "The seeds," adds Gerard, "are employed in medicines
against the stone, and the staying of the laske" (laxitas,
looseness). They are certainly astringent, and contain tannin. In
Devonshire the bush is called "Vuzz," and in Sussex "Hawth."

The Gorse is rare in Scotland, thriving best in our cool humid
climate. In England it is really never out of blossom, not even after
a severe frost, giving rise to the well-known saying "Love is never
out of season except when the Furze is out of bloom." It is also
known as Fursbush, Furrs and Whins, being crushed and given as
fodder to cattle. The tender shoots are protected from being eaten
by herbivorous animals in the same way as are the thistles and the
holly, by the angles of the leaves having grown together so as to
constitute prickles.

"'Twere to cut off an epigram's point,
Or disfurnish a knight of his spurs,
If we foolishly tried to disjoint
Its arms from the lance-bearing Furze."

Linnoeus "knelt before it on the sod: and for its beauty thanked his
God."

The Butcher's Broom, Ruscus (or Bruscus) aculeatus, or prickly,
is a plant of the Lily order, which grows chiefly in the South of
England, on heathy places and in woods. It bears sharp-pointed,
stiff leaves (each of which produces a small solitary flower on its
upper surface), and scarlet berries. The shrub is also known as
Knee Hulyer, Knee Holly (confused with the Latin cneorum),
Prickly Pettigrue and Jews' Myrtle. Butchers make besoms of its
twigs, with which to sweep their stalls or blocks: and these
twigs are called "pungi topi," "prickrats," from being used to
preserve meat from rats. Jews buy the same for service during the
Feast of Tabernacles; and the boughs have been employed for
flogging chilblains. The Butcher's Broom has been claimed by the
Earls of Sutherland as the distinguishing badge of their followers
and Clan, every Sutherland volunteer wearing a sprig of the bush
in his bonnet on field days. This shrub is highly extolled as a free
promoter of urine in dropsy and obstructions of the kidneys; a pint
of boiling water should be poured on an ounce of the fresh twigs,
or on half-an-ounce of the bruised root, to make an infusion,
which may be taken as tea. The root is at first sweet to the taste,
and afterwards bitter.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Daisy

Our English Daisy is a composite flower which is called in the glossaries "gowan," or Yellow flower. Botanically it is named Bellis perennis, probably from bellis, "in fields of battle," because of its fame in healing the wounds of soldiers; and perennis as implying that though "the rose has but a summer reign, the daisy never dies," The flower is likewise known as "Bainwort," "beloved by children," and "the lesser Consound." The whole plant has been carefully and exhaustively proved for curative purposes; and a medicinal tincture (H.) is now made from it with spirit of wine. Gerard says: "Daisies do mitigate all kinds of pain, especially in the joints, and gout proceeding from a hot humour, if stamped with new butter and applied upon the pained place." And, "The leaves of Daisies used among pot herbs do make the belly soluble." Pliny tells us the Daisy was used in his time with Mugwort as a resolvent to scrofulous tumours.

The leaves are acrid and pungent, being ungrateful to cattle, and even rejected by geese. These and the flowers, when chewed experimentally, have provoked giddiness and pains in the arms as if from coming boils: also a development of boils, "dark, fiery, and very sore," on the back of the neck, and outside the jaws. For preventing, or aborting these same distressing formations when they begin to occur spontaneously, the tincture of Daisies should be taken in doses of five drops three times a day in water. Likewise this medicine should be given curatively on the principle of affinity between it and the symptoms induced in provers who have taken the same in material toxic doses, "when the brain is muddled, the sight dim, the spirits soon depressed, the temper irritable, the skin pimply, the heart apt to flutter, and the whole aspect careworn; as if from early excesses." Then the infusion of the plant in tablespoonful doses, or the diluted tincture, will answer admirably to renovate and re-establish the health and strength of the sufferer.

The flowers and leaves are found to afford a considerable quantity of oil and of ammoniacal salts. The root was named Consolida minima by older physicians. Fabricius speaks of its efficacy in curing wounds and contusions. A decoction of the leaves and flowers was given internally, and the bruised herb blended with lard was applied outside. "The leaves stamped do take away bruises and swellings, whereupon, it was called in old time Bruisewort." If eaten as a spring salad, or boiled like spinach, the leaves are pungent, and slightly laxative.

Being a diminutive plant with roots to correspond, the Daisy, on the doctrine of signatures, was formerly thought to arrest the bodily growth if taken with this view. Therefore its roots boiled in broth were given to young puppies so as to keep them of a small size. For the same reason the fairy Milkah fed her foster child on this plant, "that his height might not exceed that of a pigmy":--

"She robbed dwarf elders of their fragrant fruit,
And fed him early with the daisy-root,
Whence through his veins the powerful juices ran,
And formed the beauteous miniature of man."

"Daisy-roots and cream" were prescribed by the fairy godmothers of our childhood to stay the stature of those gawky youngsters who were shooting up into an ungainly development like "ill weeds growing apace."

Daisies were said of old to be under the dominion of Venus, and later on they were dedicated to St. Margaret of Cortona. Therefore they were reputed good for the special-illnesses of females. It is remarkable there is no Greek word for this plant, or flower. Ossian the Gaelic poet feigns that the Daisy, whose white investments figure innocence, was first "sown above a baby's grave by the dimpled hands of infantine angels."

During mediaeval times the Daisy was worn by knights at a tournament as an emblem of fidelity. In his poem the Flower and the Leaf, Chaucer, who was ever loud in his praises of the "Eye of Day"--"empresse and floure of floures all," thus pursues his theme:--

"And at the laste there began anon
A lady for to sing right womanly
A bargaret in praising the Daisie:
For--as methought among her notes sweet,
She said, 'Si doucet est la Margarete.'"

The French name Marguerite is derived from a supposed resemblance of the Daisy to a pearl; and in Germany this flower is known as the Meadow Pearl. Likewise the Greek word for a pearl is Margaritos.

A saying goes that it is not Spring until a person can put his foot on twelve of these flowers. In the cultivated red Daisies used for bordering our gardens, the yellow central boss of each compound flower has given place to strap-shaped florets like the outer rays, and without pollen, so that the entire flower consists of this purple inflorescence. But such aristocratic culture has made the blossom unproductive of seed. Like many a proud and belted Earl, each of the pampered and richly coloured Daisies pays the penalty of its privileged luxuriance by a disability from perpetuating its species.

The Moon Daisy, or Oxeye Daisy (Leucanthemum Orysanthemum), St. John's flower, belonging to the same tribe of plants, grows commonly with an erect stem about two feet high, in dry pastures and roads, bearing large solitary flowers which are balsamic and make a useful infusion for relieving chronic coughs, and for bronchial catarrhs. Boiled with some of the leaves and stalks they form, if sweetened with honey, or barley sugar, an excellent posset drink for the same purpose. In America the root is employed successfully for checking the night sweats of pulmonary consumption, a fluid extract thereof being made for this object, the dose of which is from fifteen to sixty drops in water.

The Moon Daisy is named Maudlin-wort from St. Mary Magdalene, and bears its lunar name from the Grecian goddess of the moon, Artemis, who particularly governed the female health. Similarly, our bright little Daisy, "the constellated flower that never sets," owns the name Herb Margaret. The Moon Daisy is also called Bull Daisy, Gipsies' Daisy, Goldings, Midsummer Daisy, Mace Flinwort, and Espilawn. Its young leaves are sometimes used as a flavouring in soups and stews. The flower was compared to the representation of a full moon, and was formerly dedicated to the Isis of the Egyptians. Tom Hood wrote of a traveller estranged far from his native shores, and walking despondently in a distant land:--

"When lo! he starts with glad surprise,
Home thoughts come rushing o'er him,
For, modest, wee, and crimson-tipped
A flower he sees before him.
With eager haste he stoops him down,
His eyes with moisture hazy;
And as he plucks the simple bloom
He murmurs, 'Lawk, a Daisy'"!

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Buckthorn

The common Buckthorn grows in our woods and thickets, and used to be popularly known because of the purgative syrup made from its juice and berries. It bears dense branches of small green flowers, followed by the black berries, which purge violently. If gathered before they are ripe they furnish a yellow dye. When ripe, if mixed with gum arabic and lime water, they form the pigment called "Bladder Green." Until late in the present century-- O dura ilia messorum!--English rustics, when requiring an aperient dose for themselves or their children, had recourse to the syrup of Buckthorn. But its action was so severe, and attended with such painful gripings, that as time went on the medicine was discarded, and it is now employed in this respect almost exclusively by the cattle doctor. Dodoeus taught about Buckthorn berries: "They be not meet to be administered but to young and lusty people of the country, which do set more store of their money than their lives." The shrub grows chiefly on chalk, and near brooks. The name Buckthorn is from the German buxdorn, boxthorn, hartshorn. In Anglo-Saxon it was Heorot-bremble. It is also known as Waythorn, Rainberry Thorn, Highway Thorn and Rhineberries. Each of the berries contains four seeds: and the flesh of birds which eat thereof is said to be purgative. When the juice is given medicinally it causes a bad stomach-ache, with much dryness of the throat: for which reason Sydenham always ordered a basin of soup to be given after it. Chemically the active principle of the Buckthorn is "rhamno-cathartine." Likewise a milder kind of Buckthorn, which is much more useful as a Simple, grows freely in England, the Rhamnus frangula or so-called "black berry-bearing Alder," though this appellation is a mistake, because botanically the Alder never bears any berries. This black Buckthorn is a slender shrub, which occurs in our woods and thickets. The juice of its berries is aperient, without being irritating, and is well suited as a laxative for persons of delicate constitution. It possesses the merit of continuing to answer in smaller doses after the patient has become habituated to its use. The berry of the Rhamnus frangula may be known by its containing only two seeds. Country people give the bark boiled in ale for jaundice; and this bark is the black dogwood of gunpowder makers. Lately a certain aperient medicine has become highly popular with both doctors and patients in this country, the same being known as Cascara Sagrada. It is really an American Buckthorn, the Rhamnus Persiana, and it possesses no true advantage over our black Alder Buckthorn, though the bark of this latter must be used a year old, or it will cause griping. A fluid extract of the English mild Buckthorn, or of the American Cascara, is made by our leading druggists, of which from half to one teaspoonful may be given for a dose. This is likewise a tonic to the intestines, and is especially useful for relieving piles. Lozenges also of the Alder Buckthorn are dispensed under the name of "Aperient Fruit Lozenges;" one, or perhaps two, being taken for a dose as required.

There is a Sea Buckthorn, Hippophoe, which belongs to a different natural order, Eloeagnaceoe, a low shrubby tree, growing on sandhills and cliffs, and called also Sallowthorn. The fruit is made (in Tartary) into a pleasant jelly, because of its acid flavour, and used in the Gulf of Bothnia for concocting a fish sauce.

The name signifies "giving light to a horse," being conferred because of a supposed power to cure equine blindness; or it may mean "shining underneath," in allusion to the silvery underside of the leaf.

The old-fashioned Cathartic Buckthorn of our hedges and woods has spinous thorny branchlets, from which its name, Rhamnus, is thought to be derived, because the shrub is set with thorns like as the ram. At one time this Buckthorn was a botanical puzzle, even to Royalty, as the following lines assure us:--

"Hicum, peridicum; all clothed in green;
The King could not tell it, no more could the Queen;
So they sent to consult wise men from the East.
Who said it had horns, though it was not a beast."

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Blackberry

This is the well-known fruit of the Common Bramble (Rubus fructicosus), which grows in every English hedgerow, and which belongs to the Rose order of plants. It has long been esteemed for its bark and leaves as a capital astringent, these containing much tannin; also for its fruit, which is supplied with malic and citric acids, pectin, and albumen. Blackberries go often by the name of "bumblekites," from "bumble," the cry of the bittern, and kyte, a Scotch word for belly; the name bumblekite being applied, says Dr. Prior, "from the rumbling and bumbling caused in the bellies of children who eat the fruit too greedily." "Rubus" is from the Latin ruber, red.

The blackberry has likewise acquired the name of scaldberry, from producing, as some say, the eruption known as scaldhead in children who eat the fruit to excess; or, as others suppose, from the curative effects of the leaves and berries in this malady of the scalp; or, again, from the remedial effects of the leaves when applied externally to scalds.

It has been said that the young shoots, eaten as a salad, will fasten loose teeth. If the leaves are gathered in the Spring and dried, then, when required, a handful of them may be infused in a pint of boiling water, and the infusion, when cool, may be taken, a teacupful at a time, to stay diarrhoea, and for some bleedings. Similarly, if an ounce of the bruised root is boiled in three half-pints of water, down to a pint, a teacupful of this may be given every three or four hours. The decoction is also useful against whooping-cough in its spasmodic stage. The bark contains tannin; and if an ounce of the same be boiled in a pint and a half of water, or of milk, down to a pint, half a teacupful of the decoction may be given every hour or two for staying relaxed bowels. Likewise the fruit, if desiccated in a moderately hot oven, and afterwards reduced to powder (which should be kept in a well corked bottle) will prove an efficacious remedy for dysentery.

Gerard says: "Bramble leaves heal the eyes that hang out, and stay the haemorrhoides [piles] if they can be laid thereunto." The London Pharmacopoeia (1696) declared the ripe berries of the bramble to be a great cordial, and to contain a notable restorative spirit. In Cruso's Treasury of Easy Medicines (1771), it is directed for old inveterate ulcers: "Take a decoction of blackberry leaves made in wine, and foment the ulcers with this whilst hot each night and morning, which will heal them, however difficult to be cured." The name of the bush is derived from brambel, or brymbyll, signifying prickly; its blossom as well as the fruit, ripe and unripe, in all stages, may be seen on the bush at the same time. With the ancient Greeks Blackberries were a popular remedy for gout.

As soon as blackberries are over-ripe, they become quite indigestible. Country folk say in Somersetshire and Sussex: "The devil goes round on Old Michaelmas Day, October 11th, to spite the Saint, and spits on the blackberries, so that they who eat them after that date fall sick, or have trouble before the year is out." Blackberry wine and blackberry jam are taken for sore throats in many rustic homes. Blackberry jelly is useful for dropsy from feeble ineffective circulation. To make "blackberry cordial," the juice should be expressed from the fresh ripe fruit, adding half a pound of white sugar to each quart thereof, together with half an ounce of both nutmeg and cloves; then boil these together for a short time, and add a little brandy to the mixture when cold.

In Devonshire the peasantry still think that if anyone is troubled with "blackheads," i.e., small pimples, or boils, he may be cured by creeping from East to West on the hands and knees nine times beneath an arched bramble bush. This is evidently a relic of an old Dryad superstition when the angry deities who inhabited particular trees had to be appeased before the special diseases which they inflicted could be cured. It is worthy of remark that the Bramble forms the subject of the oldest known apologue. When Jonathan upbraided the men of Shechem for their base ingratitude to his father's house, he related to them the parable of the trees choosing a king, by whom the Bramble was finally elected, after the olive, the fig tree, and the vine had excused themselves from accepting this dignity.

In the Roxburghe Ballad of "The Children in the Wood," occurs the verse--

"Their pretty lips with Blackberries
Were all besmeared and dyed;
And when they saw the darksome night
They sat them down, and cryed."

The French name for blackberries is mûres sauvages, also mûres de haie; and in some of our provincial districts they are known as "winterpicks," growing on the Blag.

Blackberry wine, which is a trustworthy cordial astringent remedy for looseness of the bowels, may be made thus: Measure your berries, and bruise them, and to every gallon of the fruit add a quart of boiling water. Let the mixture stand for twenty-four hours, occasionally stirring; then strain off the liquid, adding to every gallon a couple of pounds of refined sugar, and keep it in a cask tightly corked till the following October, when it will be ripe and rich.

A noted hair-dye is said to be made by boiling the leaves of the bramble in strong lye, which then imparts permanently to the hair a soft, black colour. Tom Hood, in his humorous way, described a negro funeral as "going a black burying." An American poet graphically tell us:--

"Earth's full of Heaven,
And every common bush afire with God!
But only they who see take off their shoes;
The rest sit round it, and--pluck blackberries."

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie

Ingredients: Ivy (Ground)

This common, and very familiar little herb, with its small Ivy-like aromatic leaves, and its striking whorls of dark blue blossoms conspicuous in early spring time, comes into flower pretty punctually about the third or fourth of April, however late or early the season may be. Its name is attributed to the resemblance borne by its foliage to that of the true Ivy (Hedera helix). The whole plant possesses a balsamic odour, and an aromatic taste, due to its particular volatile oil, and its characteristic resin, as a fragrant labiate herb. It remaineth green not only in summer, but also in winter, at all times of the year.

From the earliest days it has been thought endowed with singular curative virtues chiefly against nervous headaches, and for the relief of chronic bronchitis. Ray tells of a remarkable instance in the person of a Mr. Oldacre who was cured of an obstinate chronic headache by using the juice or the powdered leaves of the Ground Ivy as snuff: Succus hujus plantoe naribus attractus cephalalgiam etiam vehementissimam et inveteratam non lenit tantum, sed et penitus aufert; and he adds in further praise of the herb: Medicamentum hoc non satis potest laudari; si res ex usu oestimarentur, auro oequiparandum. An infusion of the fresh herb, or, if made in winter, from its dried leaves, and drank under the name of Gill tea, is a favourite remedy with the poor for coughs of long standing, accompanied with much phlegm. One ounce of the herb should be infused in a pint of boiling water, and a wineglassful of this when cool is to be taken three or four times in the day. The botanical name of the plant is Nepeta glechoma, from Nepet, in Tuscany, and the Greek gleechon, a mint.

Resembling Ivy in miniature, the leaves have been used in weaving chaplets for the dead, as well as for adorning the Alestake erected as a sign at taverns. For this reason, and because formerly in vogue for clearing the ale drank by our Saxon ancestors, the herb acquired the names of Ale hoof, and Tun hoof ("tun" signifying a garden, and "hoof" or "hufe" a coronal or chaplet), or Hove, "because," says Parkinson, "it spreadeth as a garland upon the ground." Other titles which have a like meaning are borne by the herb, such as "Gill go by the ground," and Haymaids, or Hedgemaids; the word "gill" not only relating to the fermentation of beer, but meaning also a maid. This is shown in the saying, "Every Jack should have his Gill, or Jill"; and the same notion was conveyed by the sobriquet "haymaids." Again in some districts the Ground Ivy is called "Lizzy run up the hedge," "Cat's-foot" (from the soft flower heads), "Devil's candlesticks," "Aller," and in Germltny "Thundervine," also in the old English manuscripts "Hayhouse," "Halehouse," and "Horshone." The whole plant was employed by our Saxon progenitors to clarify their so-called beer, before hops had been introduced for this purpose; and the place of refreshment where the beverage was sold bore the name of a "Gill house."

In A Thousand Notable Things, it is stated, "The juice of Ground Ivy sniffed up into the nostrils out of a spoon, or a saucer, purgeth the head marvellously, and taketh away the greatest and oldest pain thereof that is: the medicine is worth gold, though it is very cheap."

Small hairy tumours may often be seen in the autumn on the leaves of the Ground Ivy occasioned (says Miss Pratt) by the punctures of the cynips glechomoe from which these galls spring. They have a strong flavour of the plant, and are sometimes eaten by the peasantry of France. The volatile oil on which the special virtues of the Ground Ivy depend exudes from small glandular dots on the under surface of the leaves. This is the active ingredient of Gill tea made by country persons, and sweetened with honey, sugar, or liquorice. Also the expressed juice of the herb is equally effectual, being diaphoretic, diuretic, and somewhat astringent against bleedings.

Gerard says that in his day "the Ground Ivy was commended against the humming sound, and ringing noises of the ears by being put into them, and for those that are hard of hearing. Also boiled in mutton broth it helpeth weak and aching backs." Dr. Thornton tells us in his Herbal (1810) that "Ground Ivy was at one time amongst the 'cries' of London, for making a tea to purify the blood," and Dr. Pitcairn extolled this plant before all other vegetable medicines for the cure of consumption. Perhaps the name Ground Ivy was transferred at first to the Nepeta from the Periwinkle, about which we read in an old distich of Stockholm:--

"Parvenke is an erbe green of colour,
In time of May he bereth blo flour,
His stalkes are so feynt and feye
That nevermore groweth he heye:
On the grounde he rynneth and growe
As doth the erbe that hyth tunhowe;
The lef is thicke, schinende and styf
As is the grene Ivy leef:
Uniche brod, and nerhand rownde;
Men call it the Ivy of the grounde."

In the Organic Materia Medica of Detroit, U.S.A., 1890, it is stated, "Painters use the Ground Ivy (Nepeta glechoma) as a remedy for, and a preventive of lead colic." An infusion is given (the ounce to a pint of boiling water)--one wineglassful for a dose repeatedly. In the relief which it affords as a snuff made from the dried leaves to congestive headache of a passive continued sort, this benefit is most probably due partly to the special titillating aroma of the plant, and partly to the copious defluxion of mucus and tears from the nasal passages, and the eyes.

Source: Herbal Simples Approved for Modern Uses of Cure, William Thomas Fernie